Usul16

The Case of One Who Forgets Taqsir until Talbiyah (Here I Am, O Lord, to obey Your command) for al-Hajj or Shaves His Head or Has Carnal Relations with His Wife

No. ١chapter #1vol. 4 · page 440
alkafi-7633

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع

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عَنْ رَجُلٍ مُتَمَتِّعٍ نَسِيَ أَنْ يُقَصِّرَ حَتَّى أَحْرَمَ بِالْحَجِّ قَالَ يَسْتَغْفِرُ اللَّهَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from al Husayn ibn Sa‘id from al Nadr ibn Suwayd from Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) and forgets Taqsir (cutting some hair or finger nails and so on) until he assumes the state of Ihram for al-Hajj. He (the Imam) said, ‘He must ask forgiveness from Allah.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/81)
No. ١chapter #1vol. 5 · page 506
alkafi-10127

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ انْصَرَفَ رَسُولُ اللَّهِ ص مِنْ سَرِيَّةٍ قَدْ كَانَ أُصِيبَ فِيهَا نَاسٌ كَثِيرٌ مِنَ الْمُسْلِمِينَ فَاسْتَقْبَلَتْهُ النِّسَاءُ يَسْأَلْنَهُ عَنْ قَتْلَاهُنَّ فَدَنَتْ مِنْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ مَا فَعَلَ فُلَانٌ قَالَ وَ مَا هُوَ مِنْكِ قَالَتْ أَبِي قَالَ احْمَدِي اللَّهَ وَ اسْتَرْجِعِي فَقَدِ اسْتُشْهِدَ فَفَعَلَتْ ذَلِكَ ثُمَّ قَالَتْ يَا رَسُولَ اللَّهِ مَا فَعَلَ فُلَانٌ فَقَالَ وَ مَا هُوَ مِنْكِ فَقَالَتْ أَخِي فَقَالَ احْمَدِي اللَّهَ وَ اسْتَرْجِعِي فَقَدِ اسْتُشْهِدَ فَفَعَلَتْ ذَلِكَ ثُمَّ قَالَتْ يَا رَسُولَ اللَّهِ مَا فَعَلَ فُلَانٌ فَقَالَ وَ مَا هُوَ مِنْكِ فَقَالَتْ زَوْجِي قَالَ احْمَدِي اللَّهَ وَ اسْتَرْجِعِي فَقَدِ اسْتُشْهِدَ فَقَالَتْ وَا وَيْلَا فَقَالَ رَسُولُ اللَّهِ ص مَا كُنْتُ أَظُنُّ أَنَّ الْمَرْأَةَ تَجِدُ بِزَوْجِهَا هَذَا كُلَّهُ حَتَّى رَأَيْتُ هَذِهِ الْمَرْأَةَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu‘awiyah ibn Wahab who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once returned from an armed expedition during which a large number of Muslims were killed. Women came to him (the Messenger of Allah) asking about their people who were killed. One woman came to him (the Messenger of Allah) and asked, ‘O Messenger of Allah, what did so and so do ? 5 He (the Messenger of Allah) asked, ‘What is your relation with him?’ She replied, ‘He is my father.’ He (the Messenger of Allah) said, ‘You should thank Allah and ask for your happy return to Allah; he became a martyr.’ She then did as he (the Messenger of Allah) had told her to do. Then she asked, ‘What did so and so do, O Messenger of Allah?’ He (the Messenger of Allah) asked, ‘What is your relation with him?’ She replied, ‘He is my brother.’ He (the Messenger of Allah) said, ‘You should thank Allah and ask for your happy return to Allah; he became a martyr.’ She then did as he (the Messenger of Allah) had told her to do. She then asked, ‘What did so and so do, O Messenger of Allah?’ He (the Messenger of Allah) asked, ‘What is your relation with him?’ She replied, ‘He is my husband.’ He (the Messenger of Allah) said, ‘You should thank Allah and ask for your happy return to Allah, he became a martyr.’ She then said, ‘Woe and wretchedness is upon me!’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘I did not think women have this much (loving feeling) for their husbands until I saw this woman.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/317)
الهوامش · 1

[1]من الوجد و المحبة اي تحب زوجها بهذه المرتبة. أو من الوجد بمعنى الحزن.ص 506

No. ٢chapter #2vol. 4 · page 440
alkafi-7634

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ أَهَلَّ بِالْعُمْرَةِ وَ نَسِيَ أَنْ يُقَصِّرَ حَتَّى دَخَلَ فِي الْحَجِّ قَالَ يَسْتَغْفِرُ اللَّهَ وَ لَا شَيْ‌ءَ عَلَيْهِ وَ تَمَّتْ عُمْرَتُهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who commences al-‘Umrah but then forgets Taqsir (cutting some hair or finger nails and so on) until he enters al-Hajj. He (the Imam) said, ‘He must ask forgiveness from Allah. He is not obligated for anything in this matter. His al-‘Umrah is complete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/82)
No. ٢chapter #2vol. 5 · page 506
alkafi-10128

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُعَمَّرِ بْنِ خَلَّادٍ قَالَ

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سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ‌ قَالَ رَسُولُ اللَّهِ ص لِابْنَةِ جَحْشٍ قُتِلَ خَالُكِ حَمْزَةُ قَالَ فَاسْتَرْجَعَتْ وَ قَالَتْ أَحْتَسِبُهُ عِنْدَ اللَّهِ ثُمَّ قَالَ لَهَا قُتِلَ أَخُوكِ فَاسْتَرْجَعَتْ وَ قَالَتْ أَحْتَسِبُهُ عِنْدَ اللَّهِ ثُمَّ قَالَ لَهَا قُتِلَ زَوْجُكِ فَوَضَعَتْ يَدَهَا عَلَى رَأْسِهَا وَ صَرَخَتْ فَقَالَ رَسُولُ اللَّهِ ص مَا يَعْدِلُ الزَّوْجَ عِنْدَ الْمَرْأَةِ شَيْ‌ءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ahmad ibn Muhammad has narrated from Mu’ammar ibn Khallad who has said the following: “I once heard abu al-Hassan (a.s.), saying that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once said to daughter of Jahash, ‘Your maternal uncle, Hamzah is killed.’ She asked for a happy return to Allah and said, ‘I expect good reward from Allah.’ He (the Messenger of Allah) then told her, ‘Your brother is also killed.’ She asked for a happy return to Allah and said, ‘I expect good reward from Allah.’ He (the Messenger of Allah) then said, ‘Your husband is also killed.’ She placed her hand on her head and cried and sobbed. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘Nothing for a woman is equal to her husband.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/318)
No. ٤chapter #4vol. 4 · page 440
alkafi-7636

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ طَافَ بِالْبَيْتِ ثُمَّ بِالصَّفَا وَ الْمَرْوَةِ وَ قَدْ تَمَتَّعَ ثُمَّ عَجَّلَ فَقَبَّلَ امْرَأَتَهُ قَبْلَ أَنْ يُقَصِّرَ مِنْ رَأْسِهِ فَقَالَ عَلَيْهِ دَمٌ يُهَرِيقُهُ وَ إِنْ جَامَعَ فَعَلَيْهِ جَزُورٌ أَوْ بَقَرَةٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who performs Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah and he is for al-Hajj al-Tamattu‘ (advantageous). He then in a hurry kisses his wife before Taqsir (cutting some hair or fingernails and so on). He (the Imam) said, ‘He owes one animal offering to slaughter and if he performs sexual intercourse, he owes a Jazur or a cow.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ظاهره التخيير و المشهور أنّه يجب عليه بدنة فان عجز فشاة و هو اختيار ابن إدريس و قال ابن عقيل: عليه بدنة و قال سلار: عليه بقرة و المعتمد الأول. و قال في التحرير: و لو جامع امرأته عامدا قبل التقصير وجب عليه جزور إن كان موسرا و إن كان متوسطا فبقرة و إن كان فقيرا فشاة و لا تبطل عمرته و المرأة إن طاوعته وجب عليها مثل ذلك و لو اكرهها تحمل عنها الكفّارة و لو كان جاهلا لم يكن عليه شي‌ء و لو قبل امرأته قبل التقصير وجب عليه دم شاة.( آت)ص 440

No. ٥chapter #5vol. 4 · pages 440-441
alkafi-7637

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ مُتَمَتِّعٍ وَقَعَ عَلَى امْرَأَتِهِ وَ لَمْ يُقَصِّرْ فَقَالَ يَنْحَرُ جَزُوراً وَ قَدْ خِفْتُ أَنْ يَكُونَ قَدْ ثُلِمَ حَجُّهُ إِنْ كَانَ عَالِماً وَ إِنْ كَانَ جَاهِلًا فَلَا شَيْ‌ءَ عَلَيْهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) and performs sexual intercourse with his wife before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘He must slaughter one Jazur and I fear for his al-Hajj to have become damaged if he did knowingly; but if he is ignorant, he is not obligated for anything in this matter.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/83)
No. ٦chapter #6vol. 4 · page 441
alkafi-7638

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ إِنِّي لَمَّا قَضَيْتُ نُسُكِي لِلْعُمْرَةِ أَتَيْتُ أَهْلِي وَ لَمْ أُقَصِّرْ قَالَ عَلَيْكَ بَدَنَةٌ قَالَ قُلْتُ إِنِّي لَمَّا أَرَدْتُ ذَلِكَ مِنْهَا وَ لَمْ تَكُنْ قَصَّرَتِ امْتَنَعَتْ فَلَمَّا غَلَبْتُهَا قَرَضَتْ بَعْضَ شَعْرِهَا بِأَسْنَانِهَا فَقَالَ رَحِمَهَا اللَّهُ كَانَتْ أَفْقَهَ مِنْكَ عَلَيْكَ بَدَنَةٌ وَ لَيْسَ عَلَيْهَا شَيْ‌ءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), saying, ‘I pray to Allah to keep my soul in service for your cause, I completed the acts of my al-‘Umrah and went to my wife before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘You owe a badanah.’ I then said, ’When I wanted it she had not done Taqsir (cutting some hair or finger nails and so on) yet, she refused but I over- powered her. She cut something from her hairs with her teeth. He (the Imam) said, ‘Allah has blessed her; she was more knowledgeable in Shari‘ah than you. You owe one badanah but she is not obligated for anything in this matter.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/83)
No. ٧chapter #7vol. 4 · page 441
alkafi-7639

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ مُتَمَتِّعٍ حَلَقَ رَأْسَهُ بِمَكَّةَ قَالَ إِنْ كَانَ جَاهِلًا فَلَيْسَ عَلَيْهِ شَيْ‌ءٌ وَ إِنْ تَعَمَّدَ ذَلِكَ فِي أَوَّلِ أَشْهُرِ الْحَجِّ بِثَلَاثِينَ يَوْماً مِنْهَا فَلَيْسَ عَلَيْهِ شَيْ‌ءٌ وَ إِنْ تَعَمَّدَ بَعْدَ الثَّلَاثِينَ الَّتِي يُوَفَّرُ فِيهَا الشَّعْرُ لِلْحَجِّ فَإِنَّ عَلَيْهِ دَماً يُهَرِيقُهُ وَ فِي رِوَايَةٍ أُخْرَى فَإِذَا كَانَ يَوْمُ النَّحْرِ أَمَرَّ الْمُوسَى عَلَى رَأْسِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) and has shaved his head in Makkah. He (the Imam) said, ‘If he is ignorant, he is not obligated for anything in this matter. If it is intentional and in the beginning of the months of al-Hajj by thirty days, there is not anything on him; but if it is done intentionally after thirty days during which hairs are left untouched for al-Hajj, then he owes one animal offering to slaughter.’” NOTE: In another Hadith it is said that on the day of ‘Id he is required to pass a shaving blade on his head as if shaving.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/83)
No. ٨chapter #8vol. 4 · page 441
alkafi-7640

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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يَنْبَغِي لِلْمُتَمَتِّعِ‌ بِالْعُمْرَةِ إِلَى الْحَجِ‌ إِذَا أَحَلَّ أَنْ لَا يَلْبَسَ قَمِيصاً وَ لْيَتَشَبَّهْ بِالْمُحْرِمِينَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtariy from more than one person who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is very proper for one who is for al-Hajj al-Tamattu‘ (advantageous), that after coming out of the state of Ihram, he should not dress up with a shirt to remain like those in the state of Ihram.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/84)
alkafi-7635

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ:

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سَأَلْتُ أَبَا إِبْرَاهِيمَ ع عَنْ رَجُلٍ‌ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِ‌ فَدَخَلَ مَكَّةَ وَ طَافَ وَ سَعَى وَ لَبِسَ ثِيَابَهُ وَ أَحَلَّ وَ نَسِيَ أَنْ يُقَصِّرَ حَتَّى خَرَجَ إِلَى عَرَفَاتٍ قَالَ لَا بَأْسَ بِهِ يَبْنِي عَلَى الْعُمْرَةِ وَ طَوَافِهَا وَ طَوَافُ الْحَجِّ عَلَى أَثَرِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous). He enters Makkah, performs Tawaf and Sa‘y between al-Safa’,’ al-Marwah. He then dresses up normally and comes out of the state of Ihram but forgets to do Taqsir (cutting some hair or finger nails and so on) until he leaves for ‘Arafat. He (the Imam) said, ‘It is not harmful. He continues upon his al-‘Umrah, its Tawaf and Tawaf of al-Hajj consequently.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي لا ينقلب عمرته حجا بل تصح عمرته و يطوف طوافا للحج.( آت)ص 440