Usul16

Disciplines to Maintain in the State of al-’Ihram

No. ١chapter #1vol. 4 · page 365
alkafi-7313

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا حَكَكْتَ رَأْسَكَ فَحُكَّهُ حَكّاً رَفِيقاً وَ لَا تَحُكَّنَّ بِالْأَظْفَارِ وَ لَكِنْ بِأَطْرَافِ الْأَصَابِعِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘If you want to scratch your head while you are in the state of Ihram, then scratch very gently. You must not scratch with your finger nails, but scratch with the tip of your fingers.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/330)
No. ١chapter #1vol. 5 · page 456
alkafi-9916

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَا كَانَ مِنْ شَرْطٍ قَبْلَ النِّكَاحِ هَدَمَهُ النِّكَاحُ وَ مَا كَانَ بَعْدَ النِّكَاحِ فَهُوَ جَائِزٌ وَ قَالَ إِنْ سُمِّيَ الْأَجَلُ فَهُوَ مُتْعَةٌ وَ إِنْ لَمْ يُسَمَّ الْأَجَلُ فَهُوَ نِكَاحٌ بَاتٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Bukayr who has said the following: “Any condition before marriage becomes invalid by marriage and the condition after marriage is permissible.’ He (the Imam) said, ’If time limit is mentioned it is al-Mut‘ah (advantageous marriage) and if time limit is not mentioned it is permanent.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن أو موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/239)
الهوامش · 1

[2]قال العلامة- رحمه اللّه- أى دائم بحسب الواقع كما فهمه الاصحاب او يحكم عليه ظاهرا كما في سائر الاقارير و لا يقع واقعا لان ما قصده لم يقع و ما وقع لم يقصد.( آت)ص 456

No. ٢chapter #2vol. 4 · pages 365-366
alkafi-7314

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا اغْتَسَلَ الْمُحْرِمُ مِنَ الْجَنَابَةِ يَصُبُّ عَلَى رَأْسِهِ وَ يُمَيِّزُ الشَّعْرَ بِأَنَامِلِهِ بَعْضَهُ مِنْ بَعْضٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one who is in the state of Ihram takes Ghusl (bath) due to sexual relation (because of which Ghusl (bath) is obligatory), he can pour water over his head and separate the hairs from each other with his fingers.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/330)
الهوامش · 1

[2]هو أيضا محمول على الكراهة.( آت)ص 366

No. ٢chapter #2vol. 5 · page 456
alkafi-9917

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ لا جُناحَ عَلَيْكُمْ فِيما تَراضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ فَقَالَ مَا تَرَاضَوْا بِهِ مِنْ بَعْدِ النِّكَاحِ فَهُوَ جَائِزٌ وَ مَا كَانَ قَبْلَ النِّكَاحِ فَلَا يَجُوزُ إِلَّا بِرِضَاهَا وَ بِشَيْ‌ءٍ يُعْطِيهَا فَتَرْضَى بِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from Muhammad ibn Muslim who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the words of Allah, most Majestic, most Glorious, 4 . . . it is not harmful for you if you agree upon it after marriage.’ (4:24) He (the Imam) said, ‘Whatever they agree upon after marriage is permissible and whatever is before marriage is not permissible except with her agreement and with something given to her to make her agree.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/239)
الهوامش · 1

[3]النساء: 24.ص 456

No. ٣chapter #3vol. 4 · page 366
alkafi-7315

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا بَأْسَ بِأَنْ يَدْخُلَ الْمُحْرِمُ الْحَمَّامَ وَ لَكِنْ لَا يَتَدَلَّكُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from certain persons of our people who have said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful for one in the state of Ihram to use bath houses but he must not scrub and massage his body.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/330)
الهوامش · 1

[1]حمل على الكراهة أيضا.( آت)ص 366

No. ٣chapter #3vol. 5 · page 456
alkafi-9918

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ سُلَيْمَانَ بْنِ سَالِمٍ عَنِ ابْنِ بُكَيْرٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا اشْتَرَطْتَ عَلَى الْمَرْأَةِ شُرُوطَ الْمُتْعَةِ فَرَضِيَتْ بِهِ وَ أَوْجَبَتِ التَّزْوِيجَ فَارْدُدْ عَلَيْهَا شَرْطَكَ الْأَوَّلَ بَعْدَ النِّكَاحِ فَإِنْ أَجَازَتْهُ فَقَدْ جَازَ وَ إِنْ لَمْ تُجِزْهُ فَلَا يَجُوزُ عَلَيْهَا مَا كَانَ مِنَ الشَّرْطِ قَبْلَ النِّكَاحِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Sulayman ibn Salim from ibn Bukayr who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When you settle the conditions of al-Mut‘ah (advantageous marriage) with a woman and she agrees and marriage becomes binding, you can bring your prior condition after marriage; if she agrees it is permissible, if she does not agree, it does not apply effectively to her; it was before marriage.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/240)
No. ٤chapter #4vol. 4 · page 366
alkafi-7316

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَيْسَ لِلْمُحْرِمِ أَنْ يُلَبِّيَ مَنْ دَعَاهُ حَتَّى يَقْضِيَ إِحْرَامَهُ قُلْتُ كَيْفَ يَقُولُ قَالَ يَقُولُ يَا سَعْدُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Isma‘il from Hammad ibn ‘Isa from Abu ‘Abdillah (a.s.) who said, “One who is in the state of Ihram must not answer anyone who calls him with the word ‘Labbayka’ until his Ihram is complete.“ I then asked, “How must he say it?“ He (the Imam) said, “He can say, ‘O Sa‘d.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/330)
No. ٤chapter #4vol. 5 · pages 456-457
alkafi-9919

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ‌ قَالَ

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سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ فِي الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ مُتْعَةً أَنَّهُمَا يَتَوَارَثَانِ إِذَا لَمْ يَشْتَرِطَا وَ إِنَّمَا الشَّرْطُ بَعْدَ النِّكَاحِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Muhammad ibn Muslim who has said the following: “I once heard abu Ja‘far (a.s.), saying, about the case of a man who marries in the manner of al-Mut‘ah (advantageous marriage) ‘They inherit each other if they do not set a condition because condition is effective after marriage.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/240)
No. ٥chapter #5vol. 4 · page 366
alkafi-7317

مُحَمَّدُ بْنُ يَحْيَى وَ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمُحْرِمِ يَتَخَلَّلُ قَالَ لَا بَأْسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya and Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan from ’Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who uses a toothpick while he is in the state of Ihram. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/331)
الهوامش · 2

[3]يدل على جواز التخليل و حمل على ما إذا لم يفض إلى الادماء.( آت)ص 366

[5]في النهاية تلبيد الشعر أن يجعل فيه شي‌ء من صمغ عند الاحرام لئلا يشعث و يقمل و انما يلبد من يطول مكثه في الاحرام.( آت)ص 366

No. ٥chapter #5vol. 5 · page 457
alkafi-9920

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ سُلَيْمَانَ بْنِ سَالِمٍ عَنِ ابْنِ بُكَيْرِ بْنِ أَعْيَنَ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا اشْتَرَطْتَ عَلَى الْمَرْأَةِ شُرُوطَ الْمُتْعَةِ فَرَضِيَتْ بِهَا وَ أَوْجَبَتِ التَّزْوِيجَ فَارْدُدْ عَلَيْهَا شَرْطَكَ الْأَوَّلَ بَعْدَ النِّكَاحِ فَإِنْ أَجَازَتْهُ جَازَ وَ إِنْ لَمْ تُجِزْهُ فَلَا يَجُوزُ عَلَيْهَا مَا كَانَ مِنَ الشَّرْطِ قَبْلَ النِّكَاحِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Sulayman ibn Salim from ibn Bukayr ibn ‘A‘yan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When you settle the conditions of al-Mut‘ah (advantageous marriage) with a woman and she agrees, marriage becomes binding; you can bring your prior condition after marriage, if she agrees it is permissible; if she does not agree it does not apply effectively to her; it was before marriage.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/240)
No. ٦chapter #6vol. 4 · page 366
alkafi-7318

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْمُحْرِمُ يَسْتَاكُ قَالَ نَعَمْ قُلْتُ فَإِنْ أَدْمَى يَسْتَاكُ‌ قَالَ نَعَمْ هُوَ مِنَ السُّنَّةِ وَ رُوِيَ أَيْضاً لَا يَسْتَدْمِي.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram; if he can brush his teeth. He (the Imam) said, ‘Yes, it is of the Sunnah.’ It is also narrated that one must not make his teeth bleed.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/331)
الهوامش · 1

[4]يدل على مذهب من قال بعدم تحريم الادماء مطلقا و من قال بالتحريم حمله على حال الضرورة. و قال الشهيد في الدروس بكراهة المبالغة في السواك إذا لم يفض إلى الادماء.( آت)ص 366

No. ٧chapter #7vol. 4 · page 366
alkafi-7319

حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع هَلْ يَحُكُّ الْمُحْرِمُ رَأْسَهُ وَ يَغْتَسِلُ بِالْمَاءِ قَالَ يَحُكُّ رَأْسَهُ مَا لَمْ يَتَعَمَّدْ قَتْلَ دَابَّةٍ وَ لَا بَأْسَ بِأَنْ يَغْتَسِلَ بِالْمَاءِ وَ يَصُبَّ عَلَى رَأْسِهِ مَا لَمْ يَكُنْ مُلَبِّداً فَإِنْ كَانَ مُلَبِّداً- فَلَا يُفِيضُ عَلَى رَأْسِهِ الْمَاءَ إِلَّا مِنَ الِاحْتِلَامِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram; if he can scratch his head and wash it with water. He (the Imam) said, ‘He can scratch his head as long as he is certain of not killing a moving thing but it is not harmful to wash with water unless one’s head is treated with talbid (a medicine against lice), in which case one must not pour water over his head except because of wet-dream.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسل كالموثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/331)
No. ٨chapter #8vol. 4 · page 366
alkafi-7320

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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يُكْرَهُ الِاحْتِبَاءُ لِلْمُحْرِمِ وَ يُكْرَهُ فِي الْمَسْجِدِ الْحَرَامِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is undesirable for one in the state of Ihram to sit in Masjid al-Haram facing al-Ka‘bah in al-‘Ihtiba’ position (with one’s knees raised and legs against thighs with hips on the ground).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/331)
No. ٩chapter #9vol. 4 · page 367
alkafi-7321

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي حَلَّالٍ الرَّازِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلَيْنِ اقْتَتَلَا وَ هُمَا مُحْرِمَانِ قَالَ سُبْحَانَ اللَّهِ بِئْسَ مَا صَنَعَا قُلْتُ قَدْ فَعَلَا فَمَا الَّذِي يَلْزَمُهُمَا قَالَ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا دَمٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hafs ibn al-Bakhtariy from abu Halal al-Raziy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of two men who fought each other while in the state of Ihram. He (the Imam) said, ‘Allah is free of all defects, how bad is what they have done!’ I said, ‘They have done it but what must they do?’ He (the Imam) said, ‘They must each offer one animal as offering.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/332)
No. ١٠chapter #10vol. 4 · page 367
alkafi-7322

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمُحْرِمِ يُصَارِعُ هَلْ يَصْلُحُ لَهُ قَالَ لَا يَصْلُحُ لَهُ مَخَافَةَ أَنْ يُصِيبَهُ جِرَاحٌ أَوْ يَقَعَ بَعْضُ شَعْرِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-‘Amrakiy from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan (a.s.), about a man who is in the state of Ihram; if he can fight a contest. He (the Imam) said, ‘No, because he may sustain injuries or his hair may fall.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/332)
No. ١١chapter #11vol. 4 · page 367
alkafi-7323

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ قَالَ:

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سَأَلَ أَبُو عَبْدِ الرَّحْمَنِ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يُعَالِجُ دَبَرَ الْجَمَلِ‌ قَالَ فَقَالَ يُلْقِي عَنْهُ الدَّوَابَّ وَ لَا يُدْمِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy, from al-‘ Ab has ibn ‘Amir, from ‘Abd Allah ibn Jabalah from ‘Abd Allah ibn Sa‘d who has said the following: “‘Abd al-Rahman once asked abu ‘Abd Allah (a.s.), about a man’s treating the backside of a camel while in the state of Ihram. He (the Imam) said, ‘He can throw away bugs but must not make it bleed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/332)
الهوامش · 1

[2]الدبرة: قرحه الدابّة. يقال: جمل ادبر لما في ظهره قروح.( النهاية)ص 367

No. ١٢chapter #12vol. 4 · page 367
alkafi-7324

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمُحْرِمِ يَكُونُ بِهِ الْجَرَبُ فَيُؤْذِيهِ قَالَ يَحُكُّهُ فَإِنْ سَالَ مِنْهُ الدَّمُ فَلَا بَأْسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and has itches that irritate him. He (the Imam) said, ‘He can scratch it and if it bleeds it is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/332)