The Issue that even if only two people would remain on earth one of them would certainly be the Imam, the person with divine authority

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn al-Tayyar who has said the following. “I heard abu ‘Abdallah (a.s.) saying, ‘Would there remain no one on earth except two persons one of them would certainly be the person with Divine authority.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Muhammad ibn ‘Umar (ibn ‘Udhaynah) from his father from Nasr ibn Qabus who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘If you love one of your brothers (in belief), tell him about it; Ibrahim said, “O Lord, show me how do You bring the dead back to life?” The Lord asked, “Do you not believe it?” He said, “Yes, I firmly believe, but it is to comfort my heart . . (2:260)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Ahmad ibn ‘Ushaym from certain persons of our people who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘It is time for al-Maghrib Salah (prayer) when the redness disappears in the east. Do you know how it happens? 5 I replied, ‘No, I do not know. 5 He (the Imam) said that it is because the east is under-hanged in relation to the west like this. 5 He (the Imam) raised his right hand over his left hand. ‘When it is sunset here, the redness disappears there.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “It is the case of a man who hits a camel or sheep with his sword, with a mention of the name of Allah, in a part which is not for slaughtering. Abu ‘ Abd Allah (a.s.), has said, ‘The flesh of an animal slaughtered from a part which is not for slaughtering is not useable for food if it is done intentionally, and it is not a case of emergency. However, if it is an emergency and it becomes difficult to slaughter him then it is not unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ahmad ibn Idris and Muhammad ibn Yahya together have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from abu ‘Ubayd from Muhammad ibn Sinan from abu Hamza ibn al-Tayyar from abu ‘Abdallah (a.s.) who has said the following. “Would there remain only two people on earth, one of them would the person with divine authority over the other.” Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa a similar Hadith.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ahmad ibn Khalid and Muhammad ibn Yahya have narrated from Ahmad ibn Muhammad ibn ‘Isa all from Ali ibn al-Hakam from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “When you love a man, tell him about it; it strengthens your love for one another.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid and al-Husayn ibn Sa‘id from al-Qasim ibn al-‘Urwah from Burayd ibn Mu‘awiyah who has said the following: “Abu Ja’far (a.s.), ‘When the redness disappears from this side, that is, from the east, it is proof that it is sunset in the east and west.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from those who he has mentioned from al-Hassan ibn Musa al-Khashshab from Ja’far ibn Muhammad from Kiram from abu ‘Abdallah (a.s.) who has said the following. “If of all the people there will remain only two man one of them will be the Imam. He also said, ‘The last person to die will be the Imam (a.s.) so that no one could complain against Allah leaving him without Imam, the person with Divine authority over him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ali ibn Muhammad and Muhammad ibn al-Hassan from Sahl ibn Ziyad from ibn Mahbub from abu Wallad Who has said the following: "Abu ’Abd Allah (a.s.), has said, ‘Allah has created a barrier of darkness from near the east and has appointed for it an angel. When it is sunset, that angel fills up his hand with it, then faces toward the west, following the brightness and it moves out of his two hands little by little. He passes by until he comes to the west at the time of the disappearance of brightness; then he leaves darkness into darkness, then he returns to the east and, when it is dawn, he spreads his wings and drives the darkness from the east toward the west until he comes in the west at sunrise.’"

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. A number of our people has narrated from Ahmad ibn Muhammad al-Barqi from Ali ibn Isma‘il from ibn Sinan from Hamza ibn al-Tayyar who has said the following. “I heard Imam abu ‘Abdallah (a.s.) saying, ‘Would there remain on earth no one except two people one of them will be the person with Divine authority or the second one will be the person with Divine authority (uncertainty is from the narrator).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Muhammad has narrated from Sahl Ziyad from Muhammad ibn Isa from ibn abu ’Umayr from those whom he has mentioned who has said the following: "Abu ’Abd Allah has said, ‘The disappearance of the disk (the sun), the necessary time to discontinue fasting is when facing its direction and the disappearance of the redness that rise from the east upon its reaching overhead toward the west at such time fasting is discontinued; the (disappearance of the disk (sunset) has taken place.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Ahmad ibn Muhammad has narrated from Muhammad ibn al-Hassan from al-Nahdi from his father from Yunus ibn ya‘qub from abu ‘Abdallah who has said the following. “Would there remain no one except two people one of them will certainly be the Imam.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5- Ali ibn Ibrahim, from his father, from Hammād ibn 'Isa, from Harīz, from Zurārah, said: Abu Ja'far al-Baqir (as) said: "The time for Maghrib is when the disc (of the sun) has disappeared. If you see (the sun) after that and you have prayed, then repeat the prayer, and your fast remains valid. You should refrain from food if you have eaten anything."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from Muhammad ibn Isa from Yunus from Yazid ibn Khalifah who has the following “I once said to abu ’Abd Allah (a.s.), that ’Umar ibn Hanzalah has reported something from you about the timing. Abu ‘Abd Allah (a.s.), said, ‘Rest assured, he does not forge untrue reports from us.’ I said that he has said, ’It is the time of sunset when the disk disappears (sunset takes place) except that the Messenger of Allah when tired on a journey delayed al-Maghrib and performed both of them together with al-‘Isha’ He (the Imam) said, ‘He has spoken the truth.’ He (the Imam) said that the time of al-‘Isha’ is from when brightness disappears, up to one-third of the night and the time for dawn Salah (prayer) is from when it is clear up till the rays come out.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘It is time for al-Maghrib Salah (prayer) when it is sunset and its (sun’s) disc disappears.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Hammad ibn ‘Isa from Hariz from Zayd al-Shahham who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the time of al-Maghrib. He (the Imam) said that Jibril brought to the Holy prophet, two timings for every Salah (prayer) except al-Maghrib Salah (prayer). The time for al-Maghrib is when it becomes obligatory.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. He has narrated it from Zurarah and al-Fudayl who have said the following: “Abu Ja’far (a.s.), has said, ‘For every Salah (prayer) there are two timings except al- Maghrib; its timing is one and it is the time when it becomes obligatory. It ends with the disappearance of al-Shafaq (redness in the west).”’ “It is also narrated that there are two timings for al-Maghrib and it ends with the disappearance of al- Shafaq (redness). It does not disagree with the previous Hadith that says it has one time; because al- Shafaq is the redness. The time between sunset and disappearance of al-Shafaq is not very long. The sign of sunset is when redness reaches past one’s overhead when facing the direction of sunset, and it is a short time. The time between the reaching of the redness in the western horizon and its disappearance is not more than a time that takes one to complete al-Maghrib Salah (prayer) and its Nawafil (optional) Salah (prayer), if they are performed comfortably. I have examined it many times and for this reason the timing for al-Maghrib is narrow.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal who has said the following: “Ali ibn Asbat once asked abu al-Hassan (a.s.), when we were listening, about the brightness if it is redness or whiteness. He (the Imam) said, ‘It is the redness; in the case of the condition of whiteness, it (virtuous time for al-Maghrib) remains up to one third of the night.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Abd Allah ibn Muhammad al-Hajjal from Tha’labah ibn Maymun from ‘Imran ibn Ali al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about when al-‘Atmah (al-‘Isha’) becomes obligatory? He (the Imam) said, ‘When al-Shafaq (redness) disappears. Al-Shafaq is the redness.’ ‘Ubayd Allah then said, ‘I pray to Allah to keep you well, after the disappearance of redness there remains a strong light visible.’ Abu ‘Abd Allah (a.s.), said, ‘Brightness (al-Shafaq) is the redness and light (or rays) are not from al-Shafaq.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. A number of our people have narrated from Ahmad ibn Muhammad from ibn al-Husayn ibn Sa‘id from al-Qasim ibn ‘Urwah from ‘Ubayd ibn Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When it is sunset, it is time for two Salah (prayer) except that this is before that.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

13. Hussain ibn Muhammad reported from Mu'allah ibn Muhammad, from al-Washsha, from Aban, from Abu Basir, from Abu Ja'far al-Baqir (as), who said: The Messenger of Allah (saw) said: "If it were not for the difficulty it would cause my community, I would have delayed the 'Isha prayer until one-third of the night." It has also been narrated that he would have delayed it until half the night.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

14. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Muhammad ibn al-Walid from Aban ibn ‘Uthman from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The time for al-Maghrib Salah (prayer) on a journey remains until passing of one-fourth of the night.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

15. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn al-Rayyan who has said the following: “I once wrote to the man (the Imam) ‘Alayhi al-Salam, and asked about a man who is within the house. The walls do not allow him to see the redness in the west to find about al-Shafaq (redness) and the time for al-‘Isha’ al-Akhirah. When must he perform Salah (prayer) and what should he do? He (the Imam) (a.s.), signed the answer that said, ‘He performs it (al-‘Isha’) when on this side, stars appear and al-Maghrib when just few stars appear. The clarity of sunset is from the appearance of few stars until their clearly becoming visible.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

16. Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from ’Isma‘il ibn Mehran who has said the following: “I once, wrote to al-Rida’ (a.s.), to ask a question. ‘Our people have said that when the sun declines toward the west at noontime, it is the time of al-Dhuhr and al-‘Asr Salah (prayers). When it is sunset it is time of al-Maghrib and al-‘Isha’ al-Akhirah Salah (prayers) except that this is before this. It is the same for one at home or on a journey and the time of al-Maghrib remains until passing of one-fourth of night.’ He (the Imam) wrote to me, ‘That is how the timing is, except that the time of al- Maghrib is short and its end is when redness disappears, turning to whiteness in the western horizon.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.