Zakat of Cows

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, Muhammad ibn Muslim, abu Basir, Burayd al-‘ljliy and al-Fudayl who have said the following: “Abu Ja‘far, and abu ’Abd Allah, ‘Alayhim al-Salam, have said, ‘The amount of Zakat on cows is one Tabi‘ (a one year old cow) Hawliy for every thirty cows. Zakat is not due on less than this number of cows. Zakat on forty cows is one Musinnah (a young cow that is just growing teeth) Baqarah. Zakat is not due on what is between forty up to sixty. When it becomes sixty, Zakat is two Tabi‘ up to seventy. When it becomes seventy, Zakat is one Tabi‘ and one Musinnah up to eighty, in which case Zakat on every forty, is one Musinnah up to ninety in which case Zakat is three Tabi‘ Hawliy. When it becomes one hundred twenty, Zakat on every forty is one Musinnah; and thereafter the cows are counted according to their ages. Zakat is not due on what is between two numbers. (It is like the case of camels) Zakat is not due on fractions or working cows. Zakat is obligatory only on grazing cows, which are not fed by the owner. Zakat is not due for cows on which one year has not passed. When one year passes, then Zakat is obligatory.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Harun ibn al-Jahm who has said the following: “We were with abu ‘Abd Allah (a.s.), in al-Hirah when he (the Imam) visited abu Ja‘far, al-Mansur, and one of his commanders had a circumcision feast for his child. Food was prepared and people were invited. Abu ‘Abd Allah (a.s.), was one of the people invited. When he was on the table to have food from a group of people near by, a man asked for water but a bowl of wine was brought for him. When the bowl reached the hand of the man abu ‘Abd Allah (a.s.), stood up to leave the table. He (the Imam) was asked about the reason for getting up and he (the Imam) said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Condemned is one who sits on a table where wine is served.’ In another Hadith it is said, ‘Condemned is he, condemned is he who sits on a table voluntarily where wine is served.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from b Sinan who has narrated the following: “This is about the case of a man who bears testimony to the testimony of another witness but then the man says that he had not appointed him as witness. Abu ‘ Abd Allah (a.s.), has said, ‘The testimony of the one who is more just is admissible but if such man of justice is one man then his testimony is not acceptable because of fairness for both.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. It is narrated from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), about buffalos if there is Zakat for it. He (the Imam) said, ‘It is like cows.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa, from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mad’iniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Whoever believes in Allah and the Day of Judgment, must not eat at a table where wine exists.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following: “About the case of a man who bears testimony to the testimony of a witness but then the man says that he had not appointed him as witness, abu ‘Abd Allah (a.s.), has said, ‘The testimony of the one who is more just is admissible.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.