Eating and drinking in Gold and Silver Utensils

1. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Dawud ibn Sarhan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Do not eat from the utensils of gold and silver.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from abu ‘ Ubaydah who has narrated the following: “Abu ‘ Abd Allah (a.s.), has said that testimony of Muslims is admissible against the people of all other nations. The testimony of taxpayers is not admissible against Muslims.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il ibn Bazi‘ who has said the following: “I once asked abu al-Hassan, al-Rida’ (a.s.), about the utensils of gold and silver which he disliked and I then said, ‘It is narrated from certain persons of our people that abu al-Hassan (a.s.), had a mirror that had a silver covering.’ He (the Imam) said, ‘No, all praise belongs to Allah. It had only a ring of silver and it is with me.’ He then said, ‘When al- ‘Abbas was circumcised a stick with a silver covering was made for him like things that are made for children. It had about ten dirham of silver and abu al-Hassan, commanded to break it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Zur’ah from Sama‘ah who has narrated the following: “I once asked abu ’Abd Allah (a.s.), about the testimony of members of other nations. He (the Imam) said, ‘It is admissible only against the people of their nation, however, if no one can be found to bear witness about the will (of a Muslim), then their testimony is acceptable because invalidating one’s right is not proper.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Do not eat from the utensils of silver or that which is silver-coated.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has narrated the following: “Abu ’Abd Allah (a.s.), has said that ’Amir al-Mu’minin, Ali (a.s.), has said, ‘If Jews and Christians bear testimony then become Muslims, their testimony is admissible.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. A number of our people have narrated from Sahl ibn Ziyad, from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), prohibited the use of utensils of gold and silver.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Ali has narrated from Muhammad ibn ‘Isa from Yunus from Muhammad ibn Muslim who has narrated the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a child, a slave and a Christian who bear testimony; then the Christian becomes a Muslim, if his testimony becomes admissible. He (the Imam) said, ‘Yes, it becomes admissible.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Tha’labah from Burayd who has said the following: “Abu ‘Abd Allah (a.s.), disliked drinking from silver and silver-coated utensils as well as silver coated containers of perfumes and combs.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu Najran from Muhammad ibn Humran who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about a Christian man who bears a testimony, then becomes a Muslim if his testimony is acceptable. He (the Imam) said, ‘Yes, he is in the right position to testify.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from Salih ibn al-Sindiy from Ja‘far ibn Bashir from ‘ Arnr ibn abu Miqdam who has said the following: “I saw abu ‘Abd Allah (a.s.), when a bowl of water was brought to him (the Imam) in which there was a patch of silver, removing it with his teeth.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn al-Hakam who has narrated the following: “About the meaning of the words of Allah, most Majestic, most Glorious, ’. . .or two from people other than your people,’ (5:106) abu ‘Abd Allah (a.s.), has said, ‘This applies when a man is away from his land where Muslims are not found, then appointing non-Muslims as witness to a will is permissible.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr who has said the following: “Abu al-Hassan, Musa (a.s.), has said, ‘Utensils of gold and silver are of the assets of those who do not have certainty (in the laws of Allah).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from abu Ayyub ‘Abd al-’Aziz al-‘ from Durays al-Kunasiy who has narrated the following: “I once asked abu Ja‘far (a.s.), about the testimony of people of other nations if they can be appointed as witness. He (the Imam) said, ‘No, unless no one else can be found, in which case their bearing testimony about a will is permissible, because it is not proper to invalidate the right of a Muslim man and void his will.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Ibn Mahbub has narrated from Jamil ibn Salih from Hamzah ibn Humran who has narrated the following: “I once asked abu ‘ Abd Allah (a.s.), about the meaning of the words of Allah, most Majestic, most Glorious, ‘. . . two just man from among you or two men from other people. 5 (5:106) He (the Imam) said, ‘The ‘two from you’ means two Muslims, the ‘two from other people 5 means from the followers of the book. 5 He (the Imam) then said, ‘This can happen when a Muslim dies far away from his land where he cannot find two Muslim men, thus he can appoint two taxpayers of the followers of the book who are acceptable among their own people to bear witness to his will."

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.