من لا يحضره الفقيه — Volume 2, Page 594
[١]في بعض النسخ« البكاء».
[٢]إلى هنا تمّ ما في الكافي.
[٣]يؤيد ما مر من القول ببقاء أجسادهم عليهم السلام في الأرض.
[٤]روى الكليني في الكافي ج 4 ص 575 و الشيخ عنه في التهذيب ج 2 ص 19 و اللفظ للكافى عن العدة، عن أحمد بن محمّد، عن القاسم بن يحيى، عن جده الحسن بن راشد، عن الحسين بن ثوير قال:« كنت أنا و يونس بن ظبيان و المفضل بن عمر و أبو سلمة السراج جلوسا عند أبي عبد اللّه عليه السلام و كان المتكلم منا يونس و كان أكبرنا سنا فقال له: جعلت فداك انى أحضر مجلس هؤلاء القوم يعنى ولد العباس فما أقول؟ فقال اذا حضرت فذكرتنا فقل:« اللّهمّ أرنا الرخاء و السرور» فانك تأتي على ما تريد، فقلت: جعلت فداك انى كثيرا ما أذكر الحسين عليه السلام فأى شيء أقول:« فقال: قل:« صلّى اللّه عليك يا أبا عبد اللّه» تعيد ذلك ثلاثا فان السلام يصل إليه من قريب و من بعيد، ثمّ قال:-- ان أبا عبد اللّه الحسين عليه السلام لما قضى بكت عليه السماوات السبع و الارضون السبع و ما فيهن و ما بينهن و من ينقلب في الجنة و النار من خلق ربّنا و ما يرى و ما لا يرى بكى على أبى- عبد اللّه الحسين عليه السلام الا ثلاثة أشياء لم تبك عليه، قلت: جعلت فداك و ما هذه الثلاثة الأشياء؟ قال: لم تبك عليه البصرة و لا دمشق و لا آل عثمان، قلت: جعلت فداك انى اريد أن أزوره فكيف أقول و كيف أصنع؟ قال: إذا أتيت أبا عبد اللّه عليه السلام فاغتسل- ثم ساق الى آخر الزيارة-» و الظاهر من الكافي و الكامل أن قوله« فقلت جعلت فداك أنى كثيرا ما أذكر الحسين» يعنى قال الحسين بن ثوير الثقة فقلت له كذا و كذا لكن ظاهر التهذيب المتكلم يونس بن ظبيان.
Same indexed hadith faqih-3193; it ends on this printed page after beginning on pages 592-594.
تَقُولُ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ السَّلَامُ عَلَيْكَ يَا حَبِيبَ اللَّهِ السَّلَامُ عَلَيْكَ يَا صَفْوَةَ اللَّهِ السَّلَامُ عَلَيْكَ يَا وَلِيَّ اللَّهِ السَّلَامُ عَلَيْكَ يَا حُجَّةَ اللَّهِ السَّلَامُ عَلَيْكَ يَا إِمَامَ الْهُدَى السَّلَامُ عَلَيْكَ يَا عَلَمَ التُّقَى السَّلَامُ عَلَيْكَ أَيُّهَا الْوَصِيُّ الْبَارُّ التَّقِيُّ السَّلَامُ عَلَيْكَ يَا أَبَا الْحَسَنِ السَّلَامُ عَلَيْكَ يَا عَمُودَ الدِّينِ وَ وَارِثَ عِلْمِ الْأَوَّلِينَ وَ الْآخِرِينَ وَ صَاحِبَ الْمِيسَمِ وَ الصِّرَاطِ الْمُسْتَقِيمِ أَشْهَدُ أَنَّكَ قَدْ أَقَمْتَ الصَّلَاةَ وَ آتَيْتَ الزَّكَاةَ وَ أَمَرْتَ بِالْمَعْرُوفِ وَ نَهَيْتَ عَنِ الْمُنْكَرِ وَ اتَّبَعْتَ الرَّسُولَ وَ تَلَوْتَ الْكِتَابَ حَقَّ تِلاوَتِهِ وَ بَلَّغْتَ عَنِ اللَّهِ عَزَّ وَ جَلَّ وَ وَفَيْتَ بِعَهْدِ اللَّهِ وَ تَمَّتْ بِكَ كَلِمَاتُ اللَّهِ وَ جَاهَدْتَ فِي اللَّهِ حَقَّ جِهادِهِ وَ نَصَحْتَ لِلَّهِ وَ لِرَسُولِهِ وَ جُدْتَ بِنَفْسِكَ صَابِراً وَ مُجَاهِداً عَنْ دِينِ اللَّهِ مُؤْمِناً بِرَسُولِ اللَّهِ طَالِباً مَا عِنْدَ اللَّهِ رَاغِباً فِيمَا وَعَدَ اللَّهُ وَ مَضَيْتَ لِلَّذِي كُنْتَ عَلَيْهِ شَاهِداً وَ شَهِيداً وَ مَشْهُوداً فَجَزَاكَ اللَّهُ عَنْ رَسُولِهِ وَ عَنِ الْإِسْلَامِ وَ أَهْلِهِ مِنْ صِدِّيقٍ أَفْضَلَ الْجَزَاءِ كُنْتَ أَوَّلَ الْقَوْمِ إِسْلَاماً وَ أَخْلَصَهُمْ إِيمَاناً وَ أَشَدَّهُمْ يَقَناً وَ أَخْوَفَهُمْ لِلَّهِ وَ أَعْظَمَهُمْ عَنَاءً وَ أَحْوَطَهُمْ عَلَى رَسُولِهِ وَ أَفْضَلَهُمْ مَنَاقِبَ وَ أَكْثَرَهُمْ سَوَابِقَ وَ أَرْفَعَهُمْ دَرَجَةً وَ أَشْرَفَهُمْ مَنْزِلَةً وَ أَكْرَمَهُمْ عَلَيْهِ قَوِيتَ حِينَ ضَعُفَ أَصْحَابُهُ وَ بَرَزْتَ حِينَ اسْتَكَانُوا وَ نَهَضْتَ حِينَ وَهَنُوا وَ لَزِمْتَ مِنْهَاجَ رَسُولِ اللَّهِ ص كُنْتَ خَلِيفَتَهُ حَقّاً لَمْ تُنَازَعْ بِرَغْمِ الْمُنَافِقِينَ وَ غَيْظِ الْكَافِرِينَ وَ كُرْهِ الْحَاسِدِينَ وَ ضَغَنِ الْفَاسِقِينَ فَقُمْتَ بِالْأَمْرِ حِينَ فَشِلُوا وَ نَطَقْتَ حِينَ تَتَعْتَعُوا وَ مَضَيْتَ بِنُورِ اللَّهِ إِذْ وَقَفُوا فَمَنِ اتَّبَعَكَ فَقَدْ هُدِيَ كُنْتَ أَقَلَّهُمْ كَلَاماً وَ أَصْوَبَهُمْ مَنْطِقاً وَ أَكْثَرَهُمْ رَأْياً وَ أَشْجَعَهُمْ قَلْباً وَ أَشَدَّهُمْ يَقِيناً وَ أَحْسَنَهُمْ عَمَلًا وَ أَعْنَاهُمْ بِالْأُمُورِ كُنْتَ لِلدِّينِ يَعْسُوباً أَوَّلًا حِينَ تَفَرَّقَ النَّاسُ وَ أَخِيراً حِينَ فَشِلُوا كُنْتَ لِلْمُؤْمِنِينَ أَباً رَحِيماً إِذْ صَارُوا عَلَيْكَ عِيَالًا فَحَمَلْتَ أَثْقَالَ مَا عَنْهُ ضَعُفُوا وَ حَفِظْتَ مَا أَضَاعُوا وَ رَعَيْتَ مَا أَهْمَلُوا وَ شَمَّرْتَ إِذَا اجْتَمَعُوا وَ شَهِدْتَ إِذْ جَمَعُوا وَ عَلَوْتَ إِذْ هَلِعُوا وَ صَبَرْتَ إِذْ جَزِعُوا كُنْتَ عَلَى الْكَافِرِينَ عَذَاباً صَبّاً وَ لِلْمُؤْمِنِينَ غَيْثاً وَ خِصْباً لَمْ تُفْلَلْ حُجَّتُكَ وَ لَمْ يَزِغْ قَلْبُكَ وَ لَمْ تَضْعُفْ بَصِيرَتُكَ وَ لَمْ تَجْبُنْ نَفْسُكَ وَ لَمْ تَهِنْ كُنْتَ كَالْجَبَلِ لَا تُحَرِّكُهُ الْعَوَاصِفُ وَ لَا تُزِيلُهُ الْقَوَاصِفُ وَ كُنْتَ كَمَا قَالَ رَسُولُ اللَّهِ ص ضَعِيفاً فِي بَدَنِكَ قَوِيّاً فِي أَمْرِ اللَّهِ مُتَوَاضِعاً فِي نَفْسِكَ عَظِيماً عِنْدَ اللَّهِ عَزَّ وَ جَلَّ كَبِيراً فِي الْأَرْضِ جَلِيلًا عِنْدَ الْمُؤْمِنِينَ لَمْ يَكُنْ لِأَحَدٍ فِيكَ مَهْمَزٌ وَ لَا لِقَائِلٍ فِيكَ مَغْمَزٌ وَ لَا لِأَحَدٍ فِيكَ مَطْمَعٌ وَ لَا لِأَحَدٍ عِنْدَكَ هَوَادَةٌ الضَّعِيفُ الذَّلِيلُ عِنْدَكَ قَوِيٌّ عَزِيزٌ حَتَّى تَأْخُذَ بِحَقِّهِ وَ الْقَوِيُّ الْعَزِيزُ عِنْدَكَ ضَعِيفٌ ذَلِيلٌ حَتَّى تَأْخُذَ مِنْهُ الْحَقَّ وَ الْقَرِيبُ وَ الْبَعِيدُ عِنْدَكَ فِي ذَلِكَ سَوَاءٌ شَأْنُكَ الْحَقُّ وَ الصِّدْقُ وَ الرِّفْقُ وَ قَوْلُكَ حُكْمٌ وَ حَتْمٌ وَ أَمْرُكَ حِلْمٌ وَ حَزْمٌ وَ رَأْيُكَ عِلْمٌ وَ عَزْمٌ اعْتَدَلَ بِكَ الدِّينُ وَ سَهُلَ بِكَ الْعَسِيرُ وَ أُطْفِئَتْ بِكَ النِّيرَانُ وَ قَوِيَ بِكَ الْإِيمَانُ وَ ثَبَتَ بِكَ الْإِسْلَامُ وَ الْمُؤْمِنُونَ سَبَقْتَ سَبْقاً بَعِيداً وَ أَتْعَبْتَ مَنْ بَعْدَكَ تَعَباً شَدِيداً فَجَلَلْتَ عَنِ النَّكَالِ وَ عَظُمَتْ رَزِيَّتُكَ فِي السَّمَاءِ وَ هَدَّتْ مُصِيبَتُكَ الْأَنَامَ فَ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ رَضِينَا عَنِ اللَّهِ قَضَاءَهُ وَ سَلَّمْنَا لِلَّهِ أَمْرَهُ فَوَ اللَّهِ لَنْ يُصَابَ الْمُسْلِمُونَ بِمِثْلِكَ أَبَداً كُنْتَ لِلْمُؤْمِنِينَ كَهْفاً وَ حِصْناً وَ عَلَى الْكَافِرِينَ غِلْظَةً وَ غَيْظاً فَأَلْحَقَكَ اللَّهُ بِنَبِيِّهِ وَ لَا حَرَمَنَا أَجْرَكَ وَ لَا أَضَلَّنَا بَعْدَكَ وَ السَّلَامُ عَلَيْكَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ. وَ تُصَلِّي عِنْدَهُ سِتَّ رَكَعَاتٍ تُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ لِأَنَّ فِي قَبْرِهِ عِظَامَ آدَمَ وَ جَسَدَ نُوحٍ وَ أَمِيرِ الْمُؤْمِنِينَ ع فَمَنْ زَارَ قَبْرَهُ فَقَدْ زَارَ آدَمَ وَ نُوحاً وَ أَمِيرَ الْمُؤْمِنِينَ ع فَتُصَلِّي لِكُلِّ زِيَارَةٍ رَكْعَتَيْنِ. زِيَارَةُ قَبْرِ أَبِي عَبْدِ اللَّهِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع الْمَقْتُولِ بِكَرْبَلَاءَ
ANOTHER VISITATION FOR THE COMMANDER OF THE FAITHFUL, PEACE BE UPON HIM Hadith.3199 - You say: "Peace be upon you, O Commander of the Faithful. Peace be upon you, O beloved of Allah (swt). Peace be upon you, O chosen one of Allah (swt). Peace be upon you, O friend of Allah (swt). Peace be upon you, O proof of Allah (swt). Peace be upon you, O Imam of guidance. Peace be upon you, O banner of piety. Peace be upon you, O virtuous and pious successor. Peace be upon you, O Abu al-Hasan. Peace be upon you, O pillar of religion and inheritor of the knowledge of the first and the last. Peace be upon you, O bearer of the mark and the straight path. I bear witness that you established prayer, gave zakat, enjoined good, forbade evil, followed the Messenger, and recited the Book ‘as it should be recited, and you conveyed on behalf of Allah (swt), the Mighty and Exalted, fulfilled the covenant of Allah (swt), and through you, the words of Allah (swt) were completed. You strove ‘in the way of Allah (swt) as is His due,’ sincerely advised for Allah (swt) and His Messenger, and sacrificed yourself patiently, struggling for the religion of Allah (swt) with faith in the Messenger of Allah (swt). You sought what is with Allah (swt), desired what Allah (swt) promised, and remained steadfast in what you upheld, bearing witness, being a witness, and being testified to. May Allah (swt) reward you on behalf of His Messenger, Islam, and its followers with the best of rewards granted to a truthful one. You were the first of the people to embrace Islam, the most sincere in faith, the strongest in conviction, the most fearful of Allah (swt), the greatest in effort, the most protective of the Messenger of Allah (swt), the most virtuous in qualities, the most advanced in precedence, the highest in rank, the noblest in status, and the most honored by him. You stood firm when others faltered, advanced when they hesitated, and rose when they faltered. You adhered to the path of the Messenger of Allah (swt), peace be upon him and his family. You were his rightful successor, uncontested despite the resistance of the hypocrites, the wrath of the disbelievers, the envy of the jealous, and the grudge of the corrupt. You upheld the responsibility when others failed, spoke the truth when others stammered, and moved forward with the light of Allah (swt) when others stood still. Whoever followed you was rightly guided. You spoke the least yet the most accurately, possessed the soundest judgment, the bravest heart, the strongest conviction, the best deeds, and the greatest effort in matters. You were the guardian of the religion, steadfast when people scattered, and finally, when they faltered, you were a compassionate father to the believers as they became dependent upon you. You carried the burdens they could not bear, preserved what they neglected, safeguarded what they overlooked, and strove when they gathered. You were present when they assembled, rose when they hesitated, and remained steadfast when they panicked. You endured patiently when they despaired. You were relentless torment upon the disbelievers and abundant mercy and prosperity for the believers. Your argument was never weakened, your heart never deviated, your insight never faltered, your courage never waned, and your resolve never diminished. You were like a mountain that neither storms could shake nor could tempests move. As the Messenger of Allah (swt), peace be upon him and his family, described you: weak in body, strong in the cause of Allah (swt), humble in yourself, great in the sight of Allah (swt), exalted on earth, revered by the believers. No one found a flaw in you, no one could criticize you, no one dared to hope for favoritism from you, and no one held sway over you. The weak and humble before you were strong and honored until you restored their rights, and the strong and mighty before you were weak and humiliated until you took the rights from them. The near and the distant were equal to you in this regard. Your way was truth, sincerity, and kindness. Your words were judgment and decree. Your commands were wisdom and firmness. Your views were knowledge and determination. Through you, religion was balanced, the difficult was made easy, the fires were extinguished, faith was strengthened, and Islam and the believers were stabilized. You advanced far ahead of others, setting a standard hard for those after you to reach. You surpassed them so greatly that they were exhausted in trying to follow. Your status is beyond reproach, and your calamity is profound in the heavens and devastating to all creation. ‘Indeed, we belong to Allah (swt), and indeed, to Him we shall return.’" "We accept Allah’s (swt) decree and submit to His command. By Allah (swt), the Muslims will never again suffer a calamity like yours. You were a refuge and fortress for the believers, and a source of harshness and rage upon the disbelievers. May Allah (swt) join you with His Prophet and never deprive us of your reward or lead us astray after you. Peace be upon you, and the mercy and blessings of Allah (swt)." At his grave, pray six units of prayer, making salutations after every two units, as within his grave are the bones of Adam, the body of Noah, and the body of the Commander of the Faithful, peace be upon them all. Whoever visits his grave has visited Adam, Noah, and the Commander of the Faithful, peace be upon them. Thus, for each visitation, perform two units of prayer.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]الظاهر أنّه مأخوذ من كتاب الجامع المذكور و مرويّ عن المعصوم عليه السلام و لعله عن أبي الحسن الثالث عليه السلام و ذلك لان المؤلّف قال سابقا« لم أجد في الاخبار شيئا موظفا محدودا لزيارة الصديقة عليهما السلام فرضيت لمن نظر في كتابى هذا من زيارتها ما رضيت لنفسى» فيدل بالمفهوم أن هذه الزيارات التي نقل في الكتاب كلها مأثورة عنهم عليهم السلام.ص 592
[2]الميسم- بكسر الميم-: اسم الآلة التي يكوى بها و يعلم و أصله الواو و جمعه مياسم و مواسم، الأولى على اللفظ و الثانية على الأصل.ص 592
[3]من هنا رواه الكليني ج 1 ص 454 مع اختلاف بإسناده عن البرقي عن أحمد ابن زيد النيشابورى قال: حدّثني عمر بن إبراهيم الهاشمى عن عبد الملك بن عمر عن اسيد ابن صفوان صاحب رسول اللّه صلّى اللّه عليه و آله قال: لما كان اليوم الذي قبض فيه أمير المؤمنين عليه السلام ارتج الموضع بالبكاء و دهش الناس كيوم قبض النبيّ صلّى اللّه عليه و آله و جاء رجل باكيا و هو مسرع مسترجع و هو يقول: اليوم انقطعت خلافة النبوّة حتّى وقف على باب-- البيت الذي فيه أمير المؤمنين عليه السلام فقال:« رحمك اللّه يا أبا الحسن كنت أول القوم اسلاما- و ساق نحوا ممّا يكون في المتن باختلاف، و قيل الرجل هو الخضر عليه السلام و اللّه يعلم.ص 592
[1]التعتعة في الكلام: التردد من حصر أوعى.ص 593
[2]في الكافي« و أعرفهم بالامور».ص 593
[3]اليعسوب: السيّد و الرئيس و المقدم و أمير النحل.( النهاية).ص 593
[4]الهلع: أفحش الجزع و الحرص و الفزع.ص 593
[5]العاصف: الشديد، و القاصف شديد الصوت.ص 593
[6]الهمز: العيب و النقص، و الغمز: الطعن و الاتهام.ص 593
[7]الهوادة: الميل و اللين و الرفق، و ما يرجى به الصلاح بين القوم.ص 593
[1]في بعض النسخ« البكاء».ص 594
[2]إلى هنا تمّ ما في الكافي.ص 594
[3]يؤيد ما مر من القول ببقاء أجسادهم عليهم السلام في الأرض.ص 594
قَالَ الصَّادِقُ ع إِذَا أَتَيْتَ أَبَا عَبْدِ اللَّهِ الْحُسَيْنِ ع فَاغْتَسِلْ عَلَى
VISITING THE GRAVE OF ABU ABDULLAH IMAM AL-HUSAYN IBN ALI IBN ABI TALIB (as) WHO WAS MARTYRED IN KARBALA Hadith.3199 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "When you go to visit Abu Abdullah al-Husayn (as) perform ghusl (ritual purification) on the bank of the Euphrates River. Then wear pure clothes, and walk barefoot, for you are in a sacred sanctuary of Allah (swt), the Mighty and Exalted, and the sanctuary of His Messenger, peace be upon him and his family. Engage in much glorification, praising, and magnification of Allah (swt), the Mighty and Exalted. Send abundant blessings upon Muhammad and his family, peace be upon him and them, as you proceed until you reach the gate of the shrine. Then say: 'Peace be upon you, O proof of Allah (swt), and son of His proof. Peace be upon you, O angels of Allah (swt) and visitors to the grave of the son of the Prophet of Allah (swt).' Take ten steps forward, then stand and glorify Allah (swt) with thirty takbir (saying "Allahu Akbar"). Continue walking until you reach the grave from the front. Face the grave with your face, keeping the Qibla behind your shoulders, and say: 'Peace be upon you, O proof of Allah (swt), and son of His proof.'" "Peace be upon you, O avenged by Allah (swt) on earth and son of His avenger. Peace be upon you, O solitary one of Allah (swt), avenged in the heavens and the earth. I bear witness that your blood resides in eternity, causing the Throne’s canopy to tremble, and all creation to weep for you. The seven heavens, the seven earths, all within and between them, and all beings in Paradise and Hell, both seen and unseen, wept for you. I bear witness that you are the proof of Allah (swt) and the son of His proof. I bear witness that you are avenged by Allah (swt) and the son of His avenger. I bear witness that you are the solitary one of Allah (swt), avenged in the heavens and the earth. I bear witness that you conveyed the message of Allah (swt), advised sincerely, fulfilled and completed your covenant, struggled in the path of your Lord (azj), and departed as a witness, testified to, a martyr, and testified against. I am the servant of Allah (swt) and your follower, in your obedience, seeking your intercession and closeness. I aim for the highest rank with Allah (swt), the Mighty and Exalted, and for steadfastness in migration to you. You are the path that cannot be replaced, and I enter your protection, as commanded by Allah (swt). Whoever seeks Allah (swt) begins with you. Whoever seeks Allah (swt) begins with you. Whoever seeks Allah (swt) begins with you. Through you, Allah (swt) reveals truth from falsehood. Through you, Allah (swt) distances the age of deceit. Through you, Allah (swt) opens and concludes. Through you, ‘Allah (swt) erases whatever He wills, and through you, Allah (swt) affirms and establishes. Through you, Allah (swt) removes disgrace from our necks. Through you, Allah (swt) avenges every wrong suffered by believing men and women. Through you, the earth grows its trees, the trees bear their fruits, the heavens send down their rain, Allah (swt) lifts anguish, and rain descends. Through you, the earth that carries your bodies glorifies Allah (swt). Cursed is the nation that killed you, the nation that opposed you, the nation that denied your guardianship, the nation that fought against you, and the nation that witnessed and did not support you. All praise belongs to Allah (swt), who made the Fire their abode. ‘What an evil destination to arrive at.’ ‘What an evil place to return to.’ ‘And all praise belongs to Allah (swt), the Lord (azj) of the worlds.’ Peace be upon you, O Aba Abdullah. I declare my disavowal before Allah (swt) from those who opposed you. I declare my disavowal before Allah (swt) from those who opposed you. I declare my disavowal before Allah (swt) from those who opposed you. Then proceed to his son, Ali (Ali ibn al-Husayn (as)) who is at his feet, and say: 'Peace be upon you, O son of the Messenger of Allah (swt). Peace be upon you, O son of Ali, the Commander of the Faithful. Peace be upon you, O son of Hasan (as) and Husayn (as). Peace be upon you, O son of Khadijah {s.a} and Fatimah {s.a}, peace be upon her. May Allah’s (swt) blessings be upon you. May Allah’s (swt) blessings be upon you. May Allah’s (swt) blessings be upon you. May Allah (swt) curse those who killed you. May Allah (swt) curse those who killed you. May Allah (swt) curse those who killed you. I declare my disavowal before Allah (swt) from them. I declare my disavowal before Allah (swt) from them. I declare my disavowal before Allah (swt) from them.' Then stand and gesture with your hand toward the martyrs and say: 'Peace be upon you. Peace be upon you. Peace be upon you. By Allah (swt), you have succeeded. By Allah (swt), you have succeeded. By Allah (swt), you have succeeded. Would that I were with you, ‘so that I could achieve a great success.’' Then turn and position the grave of Aba Abdullah (as) before you and pray six units of prayer. With that, your visitation is complete. This visitation is narrated by al-Hasan ibn Rashid from al-Husayn ibn Thuwair from Imam Jafar ibn Muhammad Al-Sadiq (as)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[4]روى الكليني في الكافي ج 4 ص 575 و الشيخ عنه في التهذيب ج 2 ص 19 و اللفظ للكافى عن العدة، عن أحمد بن محمّد، عن القاسم بن يحيى، عن جده الحسن بن راشد، عن الحسين بن ثوير قال:« كنت أنا و يونس بن ظبيان و المفضل بن عمر و أبو سلمة السراج جلوسا عند أبي عبد اللّه عليه السلام و كان المتكلم منا يونس و كان أكبرنا سنا فقال له: جعلت فداك انى أحضر مجلس هؤلاء القوم يعنى ولد العباس فما أقول؟ فقال اذا حضرت فذكرتنا فقل:« اللّهمّ أرنا الرخاء و السرور» فانك تأتي على ما تريد، فقلت:ص 594