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Hadith.3701 - And in another narration: "If he makes him swear regarding what he took from him, then it is permissible for him to swear if he says this statement."
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Hadith.3702 - The Prophet (peace be upon him and his family) said: "Whoever swears by Allah (swt) should speak the truth, and whoever is sworn to by Allah (swt) should be satisfied. And whoever is not satisfied is not from Allah (swt) in any way."
[1]لو كانت الاخبار ما ذكر فقط لكان الجمع حسنا لكن وردت أخبار في جواز التقاص من الأمانة أيضا الا أن تحمل على الأمانة المالكية دون الشرعية لكن فيها ما يدلّ على جواز التقاص في الأمانة المالكية أيضا كما في خبر شهاب( الذي رواه الشيخ في التهذيب ج 2 ص 105) فالجمع بالكراهة و الجواز أحسن كما فعله المتأخرون.( م ت).ص 187
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Hadith.3703 - Muhammad ibn Abi Umayr narrated from Dawud ibn Zurbi who said: I said to Abu Al-Hasan (as), "I deal with some people, and sometimes they send to me and take a bondwoman or an animal from me, and they take it away. Then their wealth later comes into my possession. Can I take from it an amount equivalent to what they took from me?" Imam (as) said: "Take from them an amount equal to what they took from you and do not take more than that."
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Hadith.3704 - Al-Hasan ibn Mahbub narrated from Hudhayl ibn Hanan, the brother of Ja'far ibn Hanan, the money changer, who said: I said to Abu Abdillah (as), "I gave my brother Ja'far some money, and he gives me from it what I spend, perform Hajj with, and give in charity. I asked the people around us, and they said that this is invalid and not permissible. I wish to follow your guidance in this matter." Imam (as) said: "Did he use to give to you before you entrusted him with your money?" I said: "Yes." Imam (as) said: "Then take what he gives you, eat, drink, perform Hajj, and give in charity. And when you return to Iraq, say, 'Ja'far ibn Muhammad (as) has given me this ruling.'"
[1]يدل على أن القرض إذا جر نفعا بدون أن يكون فيه شرط الربح لا بأس به.ص 188
الهوامش · 1 footnote⌄
[١]لو كانت الاخبار ما ذكر فقط لكان الجمع حسنا لكن وردت أخبار في جواز التقاص من الأمانة أيضا الا أن تحمل على الأمانة المالكية دون الشرعية لكن فيها ما يدلّ على جواز التقاص في الأمانة المالكية أيضا كما في خبر شهاب( الذي رواه الشيخ في التهذيب ج 2 ص 105) فالجمع بالكراهة و الجواز أحسن كما فعله المتأخرون.( م ت).