من لا يحضره الفقيه — Volume 3, Page 378
كَفَّارَةُ عَمَلِ السُّلْطَانِ قَضَاءُ حَوَائِجِ الْإِخْوَانِ
Hadith.4329 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The expiation for working with the ruler is to fulfill the needs of your brothers."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]تقدم في كتاب المعايش و المكاسب تحت رقم 3666.ص 378
[١]تقدم في كتاب المعايش و المكاسب تحت رقم 3666.
[٢]رواه الكليني في الصحيح ج 7 ص 461.
[٣]كأنّه سقط هنا« فحنث» و هو موجود في الكافي و التهذيب و روياه بسند حسن عن النوفليّ عن السكونى عن الصادق عليه السلام عن جده أمير المؤمنين صلوات اللّه عليه.
[٤]تقدم خبر في هذا المعنى تحت رقم 3688 في باب الدين و القروض.
كَتَبَ مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ رَضِيَ اللَّهُ عَنْهُ إِلَى أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيٍّ ع رَجُلٌ حَلَفَ بِالْبَرَاءَةِ مِنَ اللَّهِ عَزَّ وَ جَلَّ أَوْ مِنْ رَسُولِ اللَّهِ ص فَحَنِثَ مَا تَوْبَتُهُ وَ مَا كَفَّارَتُهُ فَوَقَّعَ ع يُطْعِمُ عَشَرَةَ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ وَ يَسْتَغْفِرُ اللَّهَ عَزَّ وَ جَلَّ.
Hadith.4330 - Muhammad ibn al-Hasan al-Saffar, may Allah (swt) be pleased with him, wrote to Abu Muhammad al-Hasan ibn Ali (as) asking about a man who swore an oath of disassociation from Allah (swt), the Almighty and Glorious, or from the Messenger of Allah (swt) (peace be upon him and his family) and then broke his oath. What is his repentance and expiation? Imam (as) responded: "He should feed ten needy people, giving each needy person one mudd of food, and seek forgiveness from Allah (swt), the Almighty and Glorious."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]رواه الكليني في الصحيح ج 7 ص 461.ص 378
لِلرِّضَا ع يَا ابْنَ رَسُولِ اللَّهِ قَدْ رُوِيَ لَنَا عَنْ آبَائِكَ ع فِيمَنْ جَامَعَ فِي شَهْرِ رَمَضَانَ أَوْ أَفْطَرَ فِيهِ ثَلَاثُ كَفَّارَاتٍ وَ رُوِيَ عَنْهُمْ ع أَيْضاً كَفَّارَةٌ وَاحِدَةٌ فَبِأَيِّ الْخَبَرَيْنِ نَأْخُذُ فَقَالَ بِهِمَا جَمِيعاً مَتَى جَامَعَ الرَّجُلُ حَرَاماً أَوْ أَفْطَرَ عَلَى حَرَامٍ فِي شَهْرِ رَمَضَانَ فَعَلَيْهِ ثَلَاثُ كَفَّارَاتٍ عِتْقُ رَقَبَةٍ وَ صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ وَ إِطْعَامُ سِتِّينَ مِسْكِيناً وَ قَضَاءُ ذَلِكَ الْيَوْمِ وَ إِنْ كَانَ نَكَحَ حَلَالًا أَوْ أَفْطَرَ عَلَى حَلَالٍ فَعَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ وَ قَضَاءُ ذَلِكَ الْيَوْمِ وَ إِنْ كَانَ نَاسِياً فَلَا شَيْءَ عَلَيْهِ.
Hadith.4331 - Abd al-Wahid ibn Muhammad ibn Abdus al-Naysaburi, may Allah (swt) be pleased with him, narrated from Ali ibn Muhammad ibn Qutaybah, from Hamdan ibn Sulayman, from Abd al-Salam ibn Salih al-Harawi, who said: I asked Imam Ali ibn Musa Ar-Ridha (as): "O son of the Messenger of Allah (swt), it has been narrated to us from your forefathers (peace be upon them) that for someone who has intercourse or breaks their fast in the month of Ramadan, there are three expiations. It has also been narrated from them (peace be upon them) that there is only one expiation. Which of the two narrations should we follow?" Imam (as) said: "Both are correct. If a person has intercourse unlawfully or breaks their fast by consuming something unlawful during the month of Ramadan, then three expiations are required, freeing a slave, fasting for two consecutive months, and feeding sixty needy people. In addition, the person must make up the fast for that day. However, if the person had lawful intercourse or broke their fast by consuming something lawful, then only one expiation is required, along with making up the fast for that day. And if the person did so out of forgetfulness, then nothing is required of him."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَنْ حَلَفَ فَقَالَ لَا وَ رَبِّ الْمُصْحَفِ فَعَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ.
Hadith.4332 - Commander of the Faithful (as) said: "Whoever takes an oath and says, 'No, by the Lord (azj) of the Mushaf (the Quran),' must offer a single expiation."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]كأنّه سقط هنا« فحنث» و هو موجود في الكافي و التهذيب و روياه بسند حسن عن النوفليّ عن السكونى عن الصادق عليه السلام عن جده أمير المؤمنين صلوات اللّه عليه.ص 378
كُلُّ ذَنْبٍ يُكَفِّرُهُ الْقَتْلُ فِي سَبِيلِ اللَّهِ إِلَّا الدَّيْنَ لَا كَفَّارَةَ لَهُ إِلَّا الْأَدَاءُ أَوْ يُرْضَى صَاحِبُهُ أَوْ يَعْفُوَ الَّذِي لَهُ الْحَقُ.
Hadith.4333 - Hanan ibn Sadir narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) that he said: "Every sin is expiated by being killed in the way of Allah (swt), except for debt, there is no expiation for it except its repayment, the satisfaction of the creditor, or forgiveness by the one to whom the right belongs."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[4]تقدم خبر في هذا المعنى تحت رقم 3688 في باب الدين و القروض.ص 378