من لا يحضره الفقيه, volume 4, page 169

Hadith.5384 - Ibn Mahbub narrated from Al-Hasan ibn Hayy, who narrated from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: I asked Imam (as) about the muḍihah (a wound that exposes the bone) on the head - whether it is the same as on the face. Imam (as) said: "The muḍihah and other head wounds are the same in blood money (diyyah) whether they occur on the face or the head because the face is part of the head. However, injuries on the body are not treated the same as those on the head."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.5385 - In the narration of Aban, he said: "Al-jaifah (a wound that penetrates into the internal cavity) has no qisas (retaliation); only hukumah (compensatory assessment) is applied. Al-munqilah (a wound that causes bone fragments to dislodge) also has no qisas; only hukumah is applied. For Al-ma'mumah (a wound that reaches the covering membrane of the brain), one-third of the diyah (blood money) is due, and there is no qisas for it, except for hukumah."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.5386 - In the narration of Al-Sakuni: "Indeed, the Commander of the Faithful (as) ruled that for the hashimah (a wound that fractures the bone), the compensation is ten camels."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.5388 - Amr ibn Uthman narrated from Abu Jamilah, from Sa'd Al-Iskaf, from Al-Asbagh ibn Nubatah, who said: Commander of the Faithful Imam Ali ibn Abi Talib (as), ruled in a case where a slave girl was riding on another slave girl. A third slave girl prodded the one being ridden, causing her to buck, which led to the rider falling and dying. He ruled that the diyah (blood money) for the deceased should be divided equally between the one who prodded (nakhisah) and the one who was prodded (mankhusah).

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.