وَ رُوِيَ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ قَالَ نَسَخْتُ مِنْ كِتَابٍ بِخَطِّ أَبِي الْحَسَنِ ع فُلَانٌ مَوْلَاكَ تُوُفِّيَ ابْنُ أَخٍ لَهُ فَتَرَكَ أُمَّ وَلَدٍ لَهُ لَيْسَ لَهَا وَلَدٌ وَ أَوْصَى لَهَا بِأَلْفِ دِرْهَمٍ هَلْ تَجُوزُ الْوَصِيَّةُ وَ هَلْ يَقَعُ عَلَيْهَا عِتْقٌ وَ مَا حَالُهَا رَأْيَكَ فَدَتْكَ نَفْسِي فِي ذَلِكَ فَكَتَبَ ع تُعْتَقُ مِنَ الثُّلُثِ وَ لَهَا الْوَصِيَّةُ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.5508 - It was narrated from Ahmad ibn Muhammad ibn Abi Nasr Al-Bazanti, who said: I copied from a book in the handwriting of Abu Al-Hasan (as): "A certain person, your master, passed away, leaving behind a paternal nephew who also passed away. The nephew left behind an umm walad (a concubine who bore him no children) and bequeathed to her a thousand dirhams. Does the bequest hold validity, and does she receive emancipation? What is her status? May I be your ransom, I seek your opinion on this matter." Imam (as) wrote back: "She is to be freed from one-third (of the estate), and she has the bequest."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[1]قوله« تعتق من الثلث» لعل المعنى أنّها تعتق من الوصية الى الثلث كما ذهب اليه بعض الاصحاب. و في الكافي و التهذيب« تعتق في الثلث و لها الوصية».ص 217