من لا يحضره الفقيه — Volume 4, Page 219
[١]جعلها في وجوه البر هو المشهور بين الاصحاب، و ذهب ابن إدريس الى أنّه يعود ميراثا.
[٢]يعني إذا بيع بالمزايدة. و السند مجهول كما في الكافي و التهذيب.
[٣]لعل المراد به رعاية الغبطة، و لا محذور في أن يكون الموجب و القابل واحدا لان التغاير الاعتبارى كاف.
[٤]الخبل- محركة- فساد العقل لحزن يعترى الإنسان، و أيضا فساد الأعضاء و الفالج.
Same indexed hadith faqih-5503; it ends on this printed page after beginning on pages 218-219.
إِلَيْهِ يَعْنِي عَلِيَّ بْنَ مُحَمَّدٍ ع أَسْأَلُهُ عَنْ إِنْسَانٍ أَوْصَى بِوَصِيَّةٍ فَلَمْ يَحْفَظِ الْوَصِيُّ إِلَّا بَاباً وَاحِداً مِنْهَا كَيْفَ يَصْنَعُ فِي الْبَاقِي فَوَقَّعَ ع الْأَبْوَابَ الْبَاقِيَةَ اجْعَلْهَا فِي الْبِرِّ.
Hadith.5513 - Muhammad ibn Al-Hasan Al-Saffar, may Allah (swt) be pleased with him, narrated from Sahl ibn Ziyad from Muhammad ibn Rayyan, who said: I wrote to Imam (as) - meaning Imam Ali ibn Muhammad Al-Hadi (as) - asking about a person who had made a will, but the executor only remembered one part of it. What should be done with the remaining parts? Imam (as) replied: "Allocate the remaining parts to charitable acts."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]جعلها في وجوه البر هو المشهور بين الاصحاب، و ذهب ابن إدريس الى أنّه يعود ميراثا.ص 219
مَعَ مُحَمَّدِ بْنِ يَحْيَى هَلْ لِلْوَصِيِّ أَنْ يَشْتَرِيَ شَيْئاً مِنْ مَالِ الْمَيِّتِ إِذَا بِيعَ فِيمَنْ زَادَ يَزِيدُ وَ يَأْخُذُ لِنَفْسِهِ فَقَالَ يَجُوزُ إِذَا اشْتَرَى صَحِيحاً.
Hadith.5514 - Muhammad ibn Ahmad ibn Yahya narrated from Al-Husayn ibn Ibrahim Al-Hamdani, who said: I wrote along with Muhammad ibn Yahya asking whether the executor of a will is permitted to purchase something from the deceased's estate when it is sold to the highest bidder and take it for himself. Imam (as) replied: "It is permissible if he purchases it properly."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]يعني إذا بيع بالمزايدة. و السند مجهول كما في الكافي و التهذيب.ص 219
[3]لعل المراد به رعاية الغبطة، و لا محذور في أن يكون الموجب و القابل واحدا لان التغاير الاعتبارى كاف.ص 219
Complete indexed hadith starts here; printed across pages 219-220.
قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ إِنَّ عَلِيَّ بْنَ اَلسَّرِيِّ تُوُفِّيَ وَ أَوْصَى إِلَيَّ فَقَالَ "رَحِمَهُ اَللَّهُ" قُلْتُ وَ إِنَّ اِبْنَهُ جَعْفَراً وَقَعَ عَلَى أُمِّ وَلَدٍ لَهُ فَأَمَرَنِي أَنْ أُخْرِجَهُ مِنَ اَلْمِيرَاثِ فَقَالَ لِي "أَخْرِجْهُ إِنْ كُنْتَ صَادِقاً فَسَيُصِيبُهُ خَبَلٌ " قَالَ فَرَجَعْتُ فَقَدَّمَنِي إِلَى أَبِي يُوسُفَ اَلْقَاضِي فَقَالَ لَهُ أَصْلَحَكَ اَللَّهُ أَنَا جَعْفَرُ بْنُ عَلِيِّ بْنِ اَلسَّرِيِّ وَ هَذَا وَصِيُّ أَبِي فَمُرْهُ أَنْ يَدْفَعَ إِلَيَّ مِيرَاثِي مِنْ أَبِي فَقَالَ لِي مَا تَقُولُ فَقُلْتُ نَعَمْ هَذَا جَعْفَرُ بْنُ عَلِيِّ بْنِ اَلسَّرِيِّ وَ أَنَا وَصِيُّ عَلِيِّ بْنِ اَلسَّرِيِّ قَالَ فَادْفَعْ إِلَيْهِ مَالَهُ فَقُلْتُ لَهُ أُرِيدُ أَنْ أُكَلِّمَكَ قَالَ فَادْنُ مِنِّي فَدَنَوْتُ حَيْثُ لاَ يَسْمَعُ أَحَدٌ كَلاَمِي فَقُلْتُ لَهُ هَذَا وَقَعَ عَلَى أُمِّ وَلَدٍ لِأَبِيهِ فَأَمَرَنِي أَبُوهُ وَ أَوْصَى إِلَيَّ أَنْ أُخْرِجَهُ مِنَ اَلْمِيرَاثِ وَ لاَ أُوَرِّثَهُ شَيْئاً فَأَتَيْتُ مُوسَى بْنَ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ بِالْمَدِينَةِ فَأَخْبَرْتُهُ وَ سَأَلْتُهُ فَأَمَرَنِي أَنْ أُخْرِجَهُ مِنَ اَلْمِيرَاثِ وَ لاَ أُوَرِّثَهُ شَيْئاً فَقَالَ اَللَّهَ إِنَّ أَبَا اَلْحَسَنِ أَمَرَكَ فَقُلْتُ نَعَمْ فَاسْتَحْلَفَنِي ثَلاَثاً ثُمَّ قَالَ لِي أَنْفِذْ مَا أَمَرَكَ فَالْقَوْلُ قَوْلُهُ قَالَ اَلْوَصِيُّ فَأَصَابَهُ اَلْخَبَلُ بَعْدَ ذَلِكَ قَالَ أَبُو مُحَمَّدٍ اَلْحَسَنُ بْنُ عَلِيٍّ اَلْوَشَّاءُ رَأَيْتُهُ بَعْدَ ذَلِكَ.
Hadith.5515 - Al-Hasan ibn Ali Al-Washa' narrated from Muhammad ibn Yahya from the executor of Ali ibn Al-Sari, who said: I said to Abu Al-Hasan (as): "Ali ibn Al-Sari has passed away and appointed me as his executor." Imam (as) said: "May Allah (swt) have mercy on him." I said: "His son Ja'far committed an act with his father's umm walad (concubine), and he instructed me to exclude him from the inheritance." Imam (as) said: "Exclude him if you are truthful, and he will suffer affliction." He (the executor) said: I returned, and Ja'far brought me before Abu Yusuf the judge. Ja'far said to him, "May Allah (swt) rectify your affairs. I am Ja'far, the son of Ali ibn Al-Sari, and this is my father's executor. Order him to give me my inheritance from my father." The judge asked me: "What do you say?" I replied: "Yes, this is Ja'far, the son of Ali ibn Al-Sari, and I am his executor." The judge said: "Then hand over his wealth to him." I said: "I wish to speak with you." He (the judge) said: "Come closer." I approached him so that no one could hear me, and I said: "This man committed an act with his father's umm walad, and his father commanded me in his will to exclude him from the inheritance and not give him anything. I went to Imam Musa ibn Jafar Al-Kadhim (as), in Medina, informed him, and sought his guidance. Imam (as) ordered me to exclude him from the inheritance and not give him anything." The judge said: "By Allah (swt), did Abu Al-Hasan command you to do this?" I said: "Yes." He (the judge) made me swear three times and then said: "Carry out what you were ordered. His (as) word is decisive." The executor said: After that, Ja'far was afflicted with madness. Abu Muhammad Al-Hasan ibn Ali Al-Washa' said: I saw him after that.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[4]الخبل- محركة- فساد العقل لحزن يعترى الإنسان، و أيضا فساد الأعضاء و الفالج.ص 219
[1]زاد في الكافي« و قد أصابه الخبل» و هذا الحكم مقصور على هذه القضية و لا يتعدى به الى غيرها، و حمل على أنّه عليه السلام كان عالما بانتفاء الولد منه واقعا فحكم بذلك و الا فاخراج الوارث عن الميراث مخالف للكتاب و السنة.ص 220
Complete indexed hadith starts here; printed across pages 219-220.
وَ تَصْدِيقُ ذَلِكَ مَا رَوَاهُ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنْ عَبْدِ اَلْعَزِيزِ بْنِ اَلْمُهْتَدِي عَنْ سَعِيدِ بْنِ سَعْدٍ قَالَ : سَأَلْتُهُ يَعْنِي أَبَا اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ كَانَ لَهُ اِبْنٌ يَدَّعِيهِ فَنَفَاهُ وَ أَخْرَجَهُ مِنَ اَلْمِيرَاثِ وَ أَنَا وَصِيُّهُ فَكَيْفَ أَصْنَعُ فَقَالَ عَلَيْهِ اَلسَّلاَمُ "لَزِمَهُ اَلْوَلَدُ لِإِقْرَارِهِ بِالْمَشْهَدِ لاَ يَدْفَعْهُ اَلْوَصِيُّ عَنْ شَيْءٍ قَدْ عَلِمَهُ".
Hadith.5516 - And the confirmation of this is what was narrated by Ahmad ibn Muhammad ibn Isa from Abdul Aziz ibn Al-Muhtadi from Sa'id ibn Sa'd, who said: 'I asked Imam (as) - meaning Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha (as) - about a man who had a son whom he acknowledged and then later disowned, excluding him from the inheritance. I am his executor, so what should I do?' Imam (as) said: "The son remains legally his due to his prior public acknowledgment. The executor cannot deny him anything that is already known."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.