من لا يحضره الفقيه — Volume 4, Page 309
[١]زاد في الكافي و التهذيب« قلت: أ يجوز طلاق الأب؟ قال: لا».
[٢]ليس هذا الكلام في الكافي و التهذيب و قال الفاضل التفرشى: لعل المراد كونهما حيين عند العقد سواء عقداهما أو جوزا عقد غيرهما على الصبيين، و هذا اما مستند الى اجتهاد القاسم أو فهم ذلك من عبيد أنّه فهمه من كلامه عليه السلام.
Same indexed hadith faqih-5651; it ends on this printed page after beginning on pages 308-309.
فَمَرَّ بِهَا عَلِيُّ بْنُ أَبِي طَالِبٍ ع وَ أَصْحَابُهُ وَ هِيَ مَطْرُوحَةٌ وَ وَلَدُهَا عَلَى الطَّرِيقِ قَالَ فَسَأَلَهُمْ عَنْ أَمْرِهَا فَقَالُوا لَهُ إِنَّهَا كَانَتْ حَامِلًا فَفَزِعَتْ حِينَ رَأَتِ الْقِتَالَ وَ الْهَزِيمَةَ فَسَأَلَهُمْ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ فَقَالُوا إِنَّ ابْنَهَا مَاتَ قَبْلَهَا قَالَ فَدَعَا زَوْجَهَا أَبَا الْغُلَامِ الْمَيِّتِ فَوَرَّثَهُ مِنِ ابْنِهِ ثُلُثَيِ الدِّيَةِ وَ وَرَّثَ أُمَّهُ الْمَيِّتَةَ ثُلُثَ الدِّيَةِ قَالَ ثُمَّ وَرَّثَ الزَّوْجَ مِنِ امْرَأَتِهِ الْمَيِّتَةِ نِصْفَ الدِّيَةِ الَّتِي وَرِثَتْهَا مِنِ ابْنِهَا الْمَيِّتِ وَ وَرَّثَ قَرَابَةَ الْمَيِّتَةِ الْبَاقِيَ قَالَ ثُمَّ وَرَّثَ الزَّوْجَ أَيْضاً مِنْ دِيَةِ الْمَرْأَةِ الْمَيِّتَةِ نِصْفَ الدِّيَةِ وَ هُوَ أَلْفَانِ وَ خَمْسُمِائَةِ دِرْهَمٍ وَ ذَلِكَ أَنَّهُ لَمْ يَكُنْ لَهَا وَلَدٌ غَيْرُ الَّذِي رَمَتْ بِهِ حِينَ فَزِعَتْ وَ وَرَّثَ قَرَابَةَ الْمَيِّتِ الْبَاقِيَ قَالَ فَوَدَى ذَلِكَ كُلَّهُ مِنْ بَيْتِ مَالِ الْبَصْرَةِ.
Hadith.5662 - Al-Hasan ibn Mahbub narrated from Hammad ibn Isa, from Sawwar, from Al-Hasan, who said: 'When Imam Ali ibn Abi Talib (as) defeated Talhah and Al-Zubayr, the people fled in retreat. As they were fleeing, they passed by a pregnant woman on the roadside. She was frightened by them and miscarried her child, who was born alive but convulsed until he died. The woman herself also passed away shortly after. Imam Ali ibn Abi Talib (as) and his companions passed by her as she lay there with her child on the road. Imam (as) asked them about her situation, and they told him that she was pregnant and had been terrified when she saw the battle and the retreat. Imam Ali ibn Abi Talib (as) asked them: "Which of the two died first?" They replied: "Her child died before her." Imam Ali ibn Abi Talib (as) then summoned her husband, the father of the deceased child, and allotted him two-thirds of the blood money (diyyah) for his son and gave the mother of the deceased child one-third of the diyyah. Then, he granted the husband half of the diyyah that his wife had inherited from their deceased son, and the remaining portion was given to the relatives of the deceased woman. Imam Ali ibn Abi Talib (as) also allotted the husband half of the diyyah for his deceased wife, amounting to two thousand five hundred dirhams, because she had no child other than the one she miscarried due to her fright. The remaining portion of the diyyah was given to the relatives of the deceased woman. Imam Ali ibn Abi Talib (as) ordered that all of this compensation be paid from the treasury of Basra.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]هو الحسن البصرى المعروف و راويه سوّار بن عبد اللّه بن قدامة بن عنزة البصرى القاضي و كلاهما من العامّة و اشتبه ذلك على المولى الأردبيليّ- رحمه اللّه- في جامع الرواة فزعم أنّه سوّار بن مصعب الهمدانيّ.ص 308
"إِذَا كَانَ أَبَوَاهُمَا اَللَّذَانِ زَوَّجَاهُمَا فَنَعَمْ".
Hadith.5663 - Al-Nadr ibn Suwayd narrated from Al-Qasim ibn Sulayman, from Ubayd ibn Zurarah, who said: He asked Abu Abdullah (as) about a boy being married to a girl - do they inherit from one another? Imam (as) said: "If it was their parents who arranged their marriage, then yes, they do inherit from each other."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]زاد في الكافي و التهذيب« قلت: أ يجوز طلاق الأب؟ قال: لا».ص 309
[2]ليس هذا الكلام في الكافي و التهذيب و قال الفاضل التفرشى: لعل المراد كونهما حيين عند العقد سواء عقداهما أو جوزا عقد غيرهما على الصبيين، و هذا اما مستند الى اجتهاد القاسم أو فهم ذلك من عبيد أنّه فهمه من كلامه عليه السلام.ص 309
Complete indexed hadith starts here; printed across pages 309-310.
نِكَاحُهُ جَائِزٌ عَلَى ابْنِهِ فَإِنْ مَاتَ عُزِلَ مِيرَاثُهَا مِنْهُ حَتَّى تُدْرِكَ فَإِذَا أَدْرَكَتْ حُلِّفَتْ بِاللَّهِ مَا دَعَاهَا إِلَى أَخْذِ الْمِيرَاثِ إِلَّا رِضَاهَا بِالنِّكَاحِ ثُمَّ يُدْفَعُ إِلَيْهَا الْمِيرَاثُ وَ نِصْفُ الْمَهْرِ قَالَ فَإِنْ مَاتَتْ هِيَ قَبْلَ أَنْ تُدْرِكَ وَ قَبْلَ أَنْ يَمُوتَ الزَّوْجُ لَمْ يَرِثْهَا الزَّوْجُ لِأَنَّ لَهَا الْخِيَارَ عَلَيْهِ إِذَا أَدْرَكَتْ وَ لَا خِيَارَ لَهُ عَلَيْهَا.
Hadith.5664 - Al-Hasan ibn Mahbub narrated from Abdul Aziz Al-Abdi, from Ubayd ibn Zurarah, from Abu Abdullah (as), who said regarding a man who marries his son to an orphan girl under his care while his son is of legal age and the orphan girl has not yet reached maturity: "The marriage is valid for his son. However, if the son dies, her inheritance from him is withheld until she reaches maturity. Once she matures, she must swear by Allah (swt) that nothing motivated her to claim the inheritance except her acceptance of the marriage. Then, the inheritance and half of the dowry are given to her." Imam (as) further said: "But if she dies before reaching maturity and before the husband dies, the husband does not inherit from her because she has the right to choose (whether to accept the marriage) upon reaching maturity, while he has no such right over her."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]يدل على جواز عقد الفضولى، و على لزوم عقد الولى، و على أن الموت قبل الدخول منصف للمهر، و على اليمين لاخذ الميراث.( م ت).ص 310