من لا يحضره الفقيه — Volume 4, Page 310
[١]يدل على جواز عقد الفضولى، و على لزوم عقد الولى، و على أن الموت قبل الدخول منصف للمهر، و على اليمين لاخذ الميراث.( م ت).
[٢]الظاهر أن غرضه أنه« ان زوج غير الأب غلاما و جارية و أدرك أحدهما و رضى ثمّ ..».
[٣]يدل أيضا على جواز الطلاق فضولا و المشهور عدمه.( م ت).
[٤]يدل على التوارث في العدة الرجعية دون البائنة لان المطلقة الرجعية بحكم الزوجة ما دامت في العدة.
Same indexed hadith faqih-5653; it ends on this printed page after beginning on pages 309-310.
نِكَاحُهُ جَائِزٌ عَلَى ابْنِهِ فَإِنْ مَاتَ عُزِلَ مِيرَاثُهَا مِنْهُ حَتَّى تُدْرِكَ فَإِذَا أَدْرَكَتْ حُلِّفَتْ بِاللَّهِ مَا دَعَاهَا إِلَى أَخْذِ الْمِيرَاثِ إِلَّا رِضَاهَا بِالنِّكَاحِ ثُمَّ يُدْفَعُ إِلَيْهَا الْمِيرَاثُ وَ نِصْفُ الْمَهْرِ قَالَ فَإِنْ مَاتَتْ هِيَ قَبْلَ أَنْ تُدْرِكَ وَ قَبْلَ أَنْ يَمُوتَ الزَّوْجُ لَمْ يَرِثْهَا الزَّوْجُ لِأَنَّ لَهَا الْخِيَارَ عَلَيْهِ إِذَا أَدْرَكَتْ وَ لَا خِيَارَ لَهُ عَلَيْهَا.
Hadith.5664 - Al-Hasan ibn Mahbub narrated from Abdul Aziz Al-Abdi, from Ubayd ibn Zurarah, from Abu Abdullah (as), who said regarding a man who marries his son to an orphan girl under his care while his son is of legal age and the orphan girl has not yet reached maturity: "The marriage is valid for his son. However, if the son dies, her inheritance from him is withheld until she reaches maturity. Once she matures, she must swear by Allah (swt) that nothing motivated her to claim the inheritance except her acceptance of the marriage. Then, the inheritance and half of the dowry are given to her." Imam (as) further said: "But if she dies before reaching maturity and before the husband dies, the husband does not inherit from her because she has the right to choose (whether to accept the marriage) upon reaching maturity, while he has no such right over her."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]يدل على جواز عقد الفضولى، و على لزوم عقد الولى، و على أن الموت قبل الدخول منصف للمهر، و على اليمين لاخذ الميراث.( م ت).ص 310
لِأَبِي عَبْدِ اللَّهِ ع الْغُلَامُ لَهُ عَشْرُ سِنِينَ فَيُزَوِّجُهُ أَبُوهُ فِي صِغَرِهِ أَ يَجُوزُ طَلَاقُهُ وَ هُوَ ابْنُ عَشْرِ سِنِينَ قَالَ فَقَالَ أَمَّا التَّزْوِيجُ فَصَحِيحٌ وَ أَمَّا طَلَاقُهُ فَيَنْبَغِي أَنْ تُحْبَسَ عَلَيْهِ امْرَأَتُهُ حَتَّى يُدْرِكَ فَيُعْلَمَ أَنَّهُ كَانَ قَدْ طَلَّقَ فَإِنْ أَقَرَّ بِذَلِكَ وَ أَمْضَاهُ فَهِيَ وَاحِدَةٌ بَائِنَةٌ وَ هُوَ خَاطِبٌ مِنَ الْخُطَّابِ وَ إِنْ أَنْكَرَ ذَلِكَ وَ أَبَى أَنْ يُمْضِيَهُ فَهِيَ امْرَأَتُهُ قُلْتُ فَإِنْ مَاتَتْ أَوْ مَاتَ فَقَالَ يُوقَفُ الْمِيرَاثُ حَتَّى يُدْرِكَ أَيُّهُمَا بَقِيَ ثُمَّ يُحَلَّفُ بِاللَّهِ مَا دَعَاهُ إِلَى أَخْذِ الْمِيرَاثِ إِلَّا الرِّضَا بِالنِّكَاحِ وَ يُدْفَعُ إِلَيْهِ الْمِيرَاثُ.
Hadith.5665 - Al-Hasan ibn Mahbub narrated from Ali ibn Al-Hasan ibn Ribaat, from Ibn Muskan, from Al-Halabi, who said: I asked Abu Abdullah (as) about a boy who is ten years old and his father marries him off while he is still young. Is his divorce valid if he divorces at the age of ten? Imam (as) replied: "As for the marriage, it is valid. However, regarding the divorce, his wife should remain with him until he reaches maturity. Then it should be determined whether he had indeed divorced her. If he acknowledges it and affirms it, then it counts as one irrevocable divorce (ba'inah), and he becomes one of the suitors. But if he denies it and refuses to affirm it, then she remains his wife." I asked: "What if she dies or he dies?" Imam (as) said: "The inheritance is to be withheld until the surviving one reaches maturity. Then, he must swear by Allah (swt) that nothing led him to claim the inheritance except his acceptance of the marriage, and the inheritance will then be given to him."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]الظاهر أن غرضه أنه« ان زوج غير الأب غلاما و جارية و أدرك أحدهما و رضى ثمّ ..».ص 310
[3]يدل أيضا على جواز الطلاق فضولا و المشهور عدمه.( م ت).ص 310
إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ تَوَارَثَا مَا كَانَتْ فِي الْعِدَّةِ فَإِذَا طَلَّقَهَا التَّطْلِيقَةَ الثَّالِثَةَ فَلَيْسَ لَهُ عَلَيْهَا الرَّجْعَةُ وَ لَا مِيرَاثَ بَيْنَهُمَا.
Hadith.5666 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab, from Zurarah, from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), who said: "When a man divorces his wife, they inherit from one another as long as she is in her waiting period (iddah). However, if he divorces her for the third time, he has no right to take her back, and there is no inheritance between them."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[4]يدل على التوارث في العدة الرجعية دون البائنة لان المطلقة الرجعية بحكم الزوجة ما دامت في العدة.ص 310
Complete indexed hadith starts here; printed across pages 310-311.
إِذَا دَخَلَ بِهَا فَمَاتَ فِي مَرَضِهِ وَرِثَتْهُ وَ إِنْ لَمْ يَدْخُلْ بِهَا لَمْ تَرِثْهُ وَ نِكَاحُهُ بَاطِلٌ.
Hadith.5667 - Al-Hasan ibn Mahbub narrated from Abu Walad Al-Hannat, who said: I asked Abu Abdullah (as) about a man who married during his illness. Imam (as) said: "If he consummated the marriage with her and then died during his illness, she inherits from him. However, if he did not consummate the marriage with her, she does not inherit from him, and the marriage is invalid."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]تقدم تحت رقم 4876 في طلاق المريض، و المراد بطلان النكاح بالنظر الى المهر و الميراث و الا فمع بطلان النكاح كيف يتصور جواز الدخول.ص 311