Usul16

Chapter on the Terms: Khaliyah, Bariah, Batta, Bain, and Haram in Divorce

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No. ٤٨٨٩chapter #1vol. 3 · page 549
faqih-4882
رَوَى حَمَّادُ بْنُ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنْ رَجُلٍ قَالَ لِامْرَأَتِهِ أَنْتِ مِنِّي خَلِيَّةٌ أَوْ بَرِيئَةٌ أَوْ بَتَّةٌ أَوْ بَائِنٌ أَوْ حَرَامٌ فَقَالَ لَيْسَ بِشَيْ‌ءٍ.

English translationBab Ul Qaim Publications

Hadith.4889 - Hammad ibn Uthman narrated from Al-Halabi who narrated from Abu Abdullah (as) that Imam (as) was asked about a man who said to his wife, "You are free from me," or "You are absolved," or "You are finalized," or "You are separated," or "You are forbidden." Imam (as) replied: "It amounts to nothing."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]الخلية أي خالية من الزوج و كذا البريئة أي بريئة عن الزوج، و قوله« بتة» أي مقطوعة الوصلة، و هذه الكلمات كلها كنايات عن الطلاق و ليس بطلاق عند الشارع و لا يتفرع عليها حرمة و لا كفّارة.ص 549

No. ٤٨٩٠chapter #2vol. 3 · page 549
faqih-4883
رَوَى أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيُّ عَنْ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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سَأَلْتُهُ عَنْ رَجُلٍ قَالَ لِامْرَأَتِهِ أَنْتِ عَلَيَّ حَرَامٌ فَقَالَ لَوْ كَانَ لِي عَلَيْهِ سُلْطَانٌ لَأَوْجَعْتُ رَأْسَهُ وَ قُلْتُ لَهُ اللَّهُ تَعَالَى أَحَلَّهَا لَكَ فَمَنْ حَرَّمَهَا عَلَيْكَ إِنَّهُ لَمْ يَزِدْ عَلَى أَنْ كَذَبَ فَزَعَمَ أَنَّ مَا أَحَلَّ اللَّهُ لَهُ حَرَامٌ وَ لَا يَدْخُلُ عَلَيْهِ طَلَاقٌ وَ لَا كَفَّارَةٌ فَقُلْتُ لَهُ فَقَوْلُ اللَّهِ عَزَّ وَ جَلَّ- يا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ ما أَحَلَّ اللَّهُ لَكَ تَبْتَغِي مَرْضاتَ أَزْواجِكَ وَ اللَّهُ غَفُورٌ رَحِيمٌ قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمانِكُمْ‌ فَجَعَلَ عَلَيْهِ فِيهِ الْكَفَّارَةَ فَقَالَ إِنَّمَا حَرَّمَ عَلَيْهِ جَارِيَتَهُ مَارِيَةَ وَ حَلَفَ أَنْ لَا يَقْرَبَهَا وَ إِنَّمَا جُعِلَتْ عَلَيْهِ الْكَفَّارَةُ فِي الْحَلْفِ وَ لَمْ يُجْعَلْ عَلَيْهِ فِي التَّحْرِيمِ‌.

English translationBab Ul Qaim Publications

Hadith.4890 - Ahmad ibn Muhammad ibn Abi Nasr al-Bazanti narrated from Muhammad ibn Sama'ah, from Zurara, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) who said: I asked Imam (as) about a man who said to his wife: "You are forbidden to me." Imam (as) replied: "If I had authority over him, I would have struck his head and said to him, 'Allah (swt) the Exalted has made her lawful for you, so who has made her forbidden for you?' He has done nothing more than lie, claiming that what Allah (swt) has made lawful for him is forbidden. This does not count as divorce nor does it require any expiation." I then asked Imam (as) about the saying of Allah (swt), the Mighty and Majestic: "O Prophet! Why do you forbid (yourself) what Allah (swt) has made lawful for you, seeking to please your wives? And Allah (swt) is Forgiving, Merciful. Allah (swt) has already ordained for you (Muslims) the dissolution of your oaths." (Surah At-Tahrim 66:1-2) Imam (as) replied: "The Prophet (peace be upon him and his family) had forbidden himself from his bondwoman Mariyah and had sworn not to approach her. The expiation was made obligatory on him because of his oath, not because of the prohibition."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[2]يعني الكفّارة في الآية لمخالفة اليمين لا لقوله صلّى اللّه عليه و آله:« أنت على حرام» و ان كان ظاهره ذلك لان اللّه تعالى يقول:« قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمانِكُمْ» بعده.( م ت).ص 549