Usul16

Chapter on the Cessation of an orphan's Orphanhood

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No. ٥٥١٧chapter #5517vol. 4 · page 220
faqih-5506
رَوَى مَنْصُورُ بْنُ حَازِمٍ عَنْ هِشَامٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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انْقِطَاعُ يُتْمِ الْيَتِيمِ الِاحْتِلَامُ وَ هُوَ أَشُدُّهُ وَ إِنِ احْتَلَمَ وَ لَمْ يُؤْنَسْ مِنْهُ رُشْدُهُ وَ كَانَ سَفِيهاً أَوْ ضَعِيفاً فَلْيُمْسِكْ عَنْهُ وَلِيُّهُ مَالَهُ.

English translationBab Ul Qaim Publications

Hadith.5517 - Mansur ibn Hazim narrated from Hisham from Abu Abdullah (as), who said: "The end of an orphan's state of orphanhood is marked by reaching puberty, and that is when he reaches his full strength. However, if he reaches puberty but no sign of maturity is observed in him, and he is foolish or weak-minded, then his guardian should withhold his wealth from him."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[2]سند الخبر حسن كالصحيح، و رواه الكليني ج 7 ص 68 في الصحيح.ص 220

No. ٥٥١٨chapter #5518vol. 4 · pages 220-221
faqih-5507
وَ رَوَى ابْنُ أَبِي عُمَيْرٍ عَنْ مُثَنَّى بْنِ رَاشِدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ سَأَلْتُهُ عَنْ يَتِيمٍ قَدْ قَرَأَ الْقُرْآنَ وَ لَيْسَ بِعَقْلِهِ بَأْسٌ وَ لَهُ مَالٌ عَلَى‌ يَدَيْ رَجُلٍ فَأَرَادَ الَّذِي عِنْدَهُ الْمَالُ أَنْ يَعْمَلَ بِهِ حَتَّى يَحْتَلِمَ وَ يَدْفَعَ إِلَيْهِ مَالَهُ قَالَ
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وَ إِنِ احْتَلَمَ وَ لَمْ يَكُنْ لَهُ عَقْلٌ لَمْ يُدْفَعْ إِلَيْهِ شَيْ‌ءٌ أَبَداً.

English translationBab Ul Qaim Publications

Hadith.5518 - Ibn Abi Umayr narrated from Mathanna ibn Rashid from Abu Basir from Abu Abdullah (as), who said: I asked Imam (as) about an orphan who had memorized the Qur'an and had no deficiency in his intellect. The one holding his wealth wishes to invest it until the orphan reaches puberty and then hand over his wealth to him. Imam (as) said: "Even if he reaches puberty but does not have sound intellect, nothing should ever be handed over to him."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]رواه الكليني و الشيخ في القوى، و قوله« أن يعمل به» أي بمال اليتيم.ص 221

No. ٥٥١٩chapter #5519vol. 4 · page 221
faqih-5508

وَ رَوَى الْحَسَنُ بْنُ عَلِيٍّ الْوَشَّاءُ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ إِذَا بَلَغَ الْغُلَامُ أَشُدَّهُ ثَلَاثَ عَشْرَةَ سَنَةً وَ دَخَلَ فِي الْأَرْبَعَ عَشْرَةَ سَنَةً وَجَبَ عَلَيْهِ مَا وَجَبَ عَلَى الْمُحْتَلِمِينَ احْتَلَمَ أَوْ لَمْ يَحْتَلِمْ وَ كُتِبَتْ عَلَيْهِ السَّيِّئَاتُ وَ كُتِبَتْ لَهُ الْحَسَنَاتُ وَ جَازَ لَهُ كُلُّ شَيْ‌ءٍ إِلَّا أَنْ يَكُونَ ضَعِيفاً أَوْ سَفِيهاً.

English translationBab Ul Qaim Publications

Hadith.5519 - Al-Hasan ibn Ali Al-Washa' narrated from Abdullah ibn Sinan from Abu Abdullah (as), who said: "When a boy reaches the age of thirteen and enters into his fourteenth year, what is obligatory upon those who have reached puberty becomes obligatory upon him, whether he experiences a wet dream or not. His bad deeds are recorded against him, and his good deeds are recorded for him. Everything becomes permissible for him except if he is weak-minded or foolish."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[2]المشهور أن بلوغ الصبى بتمام خمس عشرة سنة و قيل بتمام أربع عشرة، و ليس في هذا الخبر التصريح بالبلوغ، و حمل الوجوب على أنّه يجب على الولى تمرينه و هو بعيد عن اللفظ و تقدم في كتاب الصوم الكلام فيه راجع ص 122 من المجلد الثاني.ص 221

No. ٥٥٢٠chapter #5520vol. 4 · page 221
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وَ رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ عِيصِ بْنِ الْقَاسِمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ سَأَلْتُهُ عَنِ الْيَتِيمَةِ مَتَى يُدْفَعُ إِلَيْهَا مَالُهَا قَالَ
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إِذَا عَلِمْتَ أَنَّهَا لَا تُفْسِدُ وَ لَا تُضَيِّعُ فَسَأَلْتُهُ إِنْ كَانَتْ قَدْ تَزَوَّجَتْ فَقَالَ إِذَا تَزَوَّجَتْ فَقَدِ انْقَطَعَ مُلْكُ الْوَصِيِّ عَنْهَا.

English translationBab Ul Qaim Publications

Hadith.5520 - Safwan ibn Yahya narrated from 'Is ibn Al-Qasim from Abu Abdullah (as), who said: I asked Imam (as) about an orphan girl - when should her wealth be handed over to her? Imam (as) said: "When you know that she will neither corrupt it nor waste it." I then asked Imam (as): "What if she has gotten married?" Imam (as) said: "Once she marries, the authority of the guardian over her ends." COMPEV قَالَ مُصَنِّفُ هَذَا الْكِتَابِ رَحِمَهُ اللَّهُ يَعْنِي بِذَلِكَ إِذَا بَلَغَتْ تِسْعَ سِنِينَ. The author of this book, may Allah (swt) have mercy on him, commented: This means when she reaches the age of nine years.

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[3]رواه الشيخ في الصحيح و الكليني في الموثق.ص 221

No. ٥٥٢١chapter #5521vol. 4 · page 221
faqih-5510

وَ رَوَى مُوسَى بْنُ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ‌ لَا يُدْخَلُ بِالْجَارِيَةِ حَتَّى يَأْتِيَ لَهَا تِسْعُ سِنِينَ أَوْ عَشْرٌ.

English translationBab Ul Qaim Publications

Hadith.5521 - Musa ibn Bakr narrated from Zurara from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), who said: "A girl should not be consummated in marriage until she reaches nine or ten years of age."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[4]رواه الكليني في القوى ج 5 ص 398.ص 221

No. ٥٥٢٢chapter #5522vol. 4 · page 221
faqih-5511
وَ قَالَ أَبُو عَبْدِ اللَّهِ ع
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إِذَا بَلَغَتِ الْجَارِيَةُ تِسْعَ سِنِينَ دُفِعَ إِلَيْهَا مَالُهَا وَ جَازَ أَمْرُهَا فِي مَالِهَا وَ أُقِيمَتِ الْحُدُودُ التَّامَّةُ لَهَا وَ عَلَيْهَا

English translationBab Ul Qaim Publications

Hadith.5522 - Abu Abdullah (as), said: "When a girl reaches nine years of age, her wealth is handed over to her, her decisions regarding her wealth become valid, and the full legal punishments are applied for her and upon her."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[5]لم أجده مسندا، و في حديث حمران عن أبي جعفر عليه السلام« أن الجارية ليست مثل الغلام، ان الجارية إذا تزوجت و دخل بها و لها تسع سنين ذهب عنها اليتم و دفع اليها مالها و جاز أمرها في الشراء و البيع و أقيمت عليها الحدود التامة و أخذ لها بها- الخ».ص 221

No. ٥٥٢٣chapter #5523vol. 4 · page 222
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وَ قَدْ رُوِيَ عَنِ الصَّادِقِ ع‌ أَنَّهُ سُئِلَ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ‌ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْداً فَادْفَعُوا إِلَيْهِمْ أَمْوالَهُمْ‌ قَالَ
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إِينَاسُ الرُّشْدِ حِفْظُ الْمَالِ‌.

English translationBab Ul Qaim Publications

Hadith.5523 - It was narrated from Imam Jafar ibn Muhammad Al-Sadiq (as), that he was asked about the saying of Allah (swt), the Exalted and Glorious: "But if you perceive in them sound judgment, then deliver their wealth to them" (Surah An-Nisa 4:6). Imam (as) said: "Perceiving sound judgment means the ability to safeguard wealth."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]روى العيّاشيّ في تفسيره ج 1 ص 221 عن يونس بن يعقوب مثله.ص 222

No. ٥٥٢٤chapter #5524vol. 4 · page 222
faqih-5513
وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَمَّنْ ذَكَرَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ قَالَ
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فِي تَفْسِيرِ هَذِهِ الْآيَةِ إِذَا رَأَيْتُمُوهُمْ يُحِبُّونَ آلَ مُحَمَّدٍ ع فَارْفَعُوهُمْ دَرَجَةً.

English translationBab Ul Qaim Publications

Hadith.5524 - In the narration of Muhammad ibn Ahmad ibn Yahya from Muhammad ibn Al-Husayn from Abdullah ibn Al-Mughira from someone who mentioned from Abu Abdullah (as), that Imam (as) said in the interpretation of this verse: "If you perceive in them sound judgment, then deliver their wealth to them" (Surah An-Nisa 4:6). Imam (as) said: "If you see that they love the family of Muhammad (sw), peace be upon them, then elevate them in status."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.