faqih-5506Vol. 4, p. 220
انْقِطَاعُ يُتْمِ الْيَتِيمِ الِاحْتِلَامُ وَ هُوَ أَشُدُّهُ وَ إِنِ احْتَلَمَ وَ لَمْ يُؤْنَسْ مِنْهُ رُشْدُهُ وَ كَانَ سَفِيهاً أَوْ ضَعِيفاً فَلْيُمْسِكْ عَنْهُ وَلِيُّهُ مَالَهُ[2].
Chapter on the Cessation of an orphan's Orphanhood
Related topics
Chapter on the Legal Punishment for Slanderous Accusation25Chapter on a Man Who Makes a Bequest of Wealth in the Way of Allah2Chapter on the Liability of the Executor for Altering What the Deceased Had Bequeathed3Chapter on Bequests for Relatives and Freed Slaves3Chapter on Appointing a Competent or an Incompetent Person as an Executor of a Bequest2Chapter on the Beneficiary of a Bequest Dying Before the Testator or Before Receiving What Was Bequeathed to Him3Chapter on Bequests for Manumission, Charity, and Hajj15Chapter on Bequests for the Mukatab and Umm Al-Walad3Chapter on a Man Making a Bequest of a Sword, a Chest, or a Ship to Another Man2Chapter on One Who Does Not Make a Bequest While Having Heirs, if His Estate Divided Among Them or Sold for Their Benefit2Chapter on a Man Who Makes a Bequest, but the Executor Forgets it and Only Remembers One Part of it1Chapter on the Legal Punishment for Drinking Alcohol and Reports Regarding Singing and Amusements10
faqih-5507Vol. 4, p. 220-221
وَ إِنِ احْتَلَمَ وَ لَمْ يَكُنْ لَهُ عَقْلٌ لَمْ يُدْفَعْ إِلَيْهِ شَيْءٌ أَبَداً[1].
I asked Imam (as) about an orphan who had memorized the Qur'an and had no deficiency in his intellect. The one holding his wealth wishes to invest it until the orphan reaches puberty and then hand over his wealth to him. Imam (as) said: "Even if he reaches puberty but does not have sound intellect, nothing should ever
faqih-5508Vol. 4, p. 221
وَ رَوَى الْحَسَنُ بْنُ عَلِيٍّ الْوَشَّاءُ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا بَلَغَ الْغُلَامُ أَشُدَّهُ ثَلَاثَ عَشْرَةَ سَنَةً وَ دَخَلَ فِي الْأَرْبَعَ عَشْرَةَ سَنَةً وَجَبَ عَلَيْهِ مَا وَجَبَ عَلَى الْمُحْتَلِمِينَ احْتَلَمَ أَوْ لَمْ يَحْتَلِمْ وَ كُتِبَتْ عَلَيْهِ السَّيِّئَاتُ وَ كُتِبَتْ لَهُ الْحَسَنَاتُ وَ جَازَ لَهُ كُلُّ شَيْءٍ إِلَّا أَنْ يَكُونَ ضَعِيفاً أَوْ
"When a boy reaches the age of thirteen and enters into his fourteenth year, what is obligatory upon those who have reached puberty becomes obligatory upon him, whether he experiences a wet dream or not. His bad deeds are recorded against him, and his good deeds are recorded for him. Everything becomes permissible for
faqih-5509Vol. 4, p. 221
إِذَا عَلِمْتَ أَنَّهَا لَا تُفْسِدُ وَ لَا تُضَيِّعُ فَسَأَلْتُهُ إِنْ كَانَتْ قَدْ تَزَوَّجَتْ فَقَالَ إِذَا تَزَوَّجَتْ فَقَدِ انْقَطَعَ مُلْكُ الْوَصِيِّ عَنْهَا[3].
I asked Imam (as) about an orphan girl - when should her wealth be handed over to her? Imam (as) said: "When you know that she will neither corrupt it nor waste it." I then asked Imam (as): "What if she has gotten married?" Imam (as) said: "Once she marries, the authority of the guardian over her ends." COMPEV قَالَ مُ
faqih-5510Vol. 4, p. 221
وَ رَوَى مُوسَى بْنُ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ لَا يُدْخَلُ بِالْجَارِيَةِ حَتَّى يَأْتِيَ لَهَا تِسْعُ سِنِينَ أَوْ عَشْرٌ[4].
"A girl should not be consummated in marriage until she reaches nine or ten years of age."
faqih-5511Vol. 4, p. 221
إِذَا بَلَغَتِ الْجَارِيَةُ تِسْعَ سِنِينَ دُفِعَ إِلَيْهَا مَالُهَا وَ جَازَ أَمْرُهَا فِي مَالِهَا وَ أُقِيمَتِ الْحُدُودُ التَّامَّةُ لَهَا وَ عَلَيْهَا[5]
faqih-5512Vol. 4, p. 222
إِينَاسُ الرُّشْدِ حِفْظُ الْمَالِ[1].
Hadith.5523 - It was narrated from Imam Jafar ibn Muhammad Al-Sadiq (as), that he was asked about the saying of Allah (swt), the Exalted and Glorious: "But if you perceive in them sound judgment, then deliver their wealth to them" (Surah An-Nisa 4:6). Imam (as) said: "Perceiving sound judgment means the ability to safe
faqih-5513Vol. 4, p. 222
فِي تَفْسِيرِ هَذِهِ الْآيَةِ إِذَا رَأَيْتُمُوهُمْ يُحِبُّونَ آلَ مُحَمَّدٍ ع فَارْفَعُوهُمْ دَرَجَةً.
Hadith.5524 - In the narration of Muhammad ibn Ahmad ibn Yahya from Muhammad ibn Al-Husayn from Abdullah ibn Al-Mughira from someone who mentioned from Abu Abdullah (as), that Imam (as) said in the interpretation of this verse: "If you perceive in them sound judgment, then deliver their wealth to them" (Surah An-Nisa 4