Usul16

Chapter on the Obligation of Returning a Bequest to What is Proper and What the Deceased is Entitled to From His Wealth

No. ٥٤٢٥chapter #5425vol. 4 · page 186
faqih-5417

رَوَى عَاصِمُ بْنُ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ‌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي رَجُلٍ تُوُفِّيَ وَ أَوْصَى بِمَالِهِ كُلِّهِ أَوْ بِأَكْثَرِهِ فَقَالَ

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إِنَّ الْوَصِيَّةَ تُرَدُّ إِلَى الْمَعْرُوفِ وَ يُتْرَكُ لِأَهْلِ الْمِيرَاثِ مِيرَاثُهُمْ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5425 - Aṣim ibn Humayd narrated from Muhammad ibn Qays from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), who said: "The Commander of the Faithful (as) ruled regarding a man who passed away and had bequeathed all of his wealth or most of it. Imam Ali ibn Abi Talib (as) said: 'The will is to be adjusted to what is customary, and the rightful inheritance must be left for the heirs.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]كأنّه جزء من رواية محمّد بن قيس المتقدمة جزأها المصنّف- رحمه اللّه-ص 186

No. ٥٤٢٦chapter #5426vol. 4 · page 186
faqih-5418

وَ رَوَى ابْنُ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ عَنْ عَمَّارٍ السَّابَاطِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ الْمَيِّتُ أَحَقُّ بِمَالِهِ مَا دَامَ فِيهِ الرُّوحُ يُبِينُ بِهِ‌ قَالَ

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فَإِنْ تَعَدَّى فَلَيْسَ لَهُ إِلَّا الثُّلُثُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5426 - Ibn Abi Umayr narrated from Murazim from Ammar Al-Sabaṭi from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "The deceased has the most right over his wealth as long as his soul remains in him and he can express himself." Imam (as) then said: "But if he exceeds (in his bequest), he is entitled only to one-third."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]من الابانة أي عزله عن ماله و سلمه الى المعطى في مرضه و لم يعلق اعطاءه على موته. و في التهذيب« فان قال بعدى» مكان قوله« فان تعدّى» و هو أوفق بقوله« يبين» فانه من الابانة كما عرفت( الوافي) أقول: فيدل على أن المنجزات من الأصل لكن يشكل الاستدلال به لاختلاف النسخ و سيأتي الكلام في بابه ان شاء اللّه.ص 186

No. ٥٤٢٧chapter #5427vol. 4 · page 186
faqih-5419

وَ رَوَى هَارُونُ بْنُ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ الرَّبَعِيِ‌ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع‌ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ تُوُفِّيَ وَ لَهُ صِبْيَةٌ صِغَارٌ وَ لَهُ سِتَّةٌ مِنَ الرَّقِيقِ فَأَعْتَقَهُمْ عِنْدَ مَوْتِهِ وَ لَيْسَ لَهُ مَالٌ غَيْرُهُمْ فَأُتِيَ النَّبِيُّ ص فَأُخْبِرَ فَقَالَ

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مَا صَنَعْتُمْ بِصَاحِبِكُمْ قَالُوا دَفَنَّاهُ قَالَ لَوْ عَلِمْتُ مَا دَفَنَّاهُ مَعَ أَهْلِ الْإِسْلَامِ تَرَكَ وُلْدَهُ يَتَكَفَّفُونَ النَّاسَ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5427 - Harun ibn Muslim narrated from Masadah ibn Ṣadaqah Al-Rabii from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), who said: "A man from the Ansar passed away, leaving behind young children. He had six slaves and no wealth other than them. At the time of his death, he freed all of them. When the Prophet (peace be upon him and his family) was informed of this, He (sw) said: 'What did you do with your companion?' They replied: 'We buried him.' Prophet (sw) said: 'Had I known before, I would not have allowed him to be buried among the Muslims. He (the deceased) left his children to beg from the people.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]تقدم الكلام فيه في هامش ما مر تحت رقم 5413.ص 186

[4]أي يمدون أكفهم الى الناس و يسألونهم، و ظاهر الخبر نفوذ العتق و الا لما كان التهديد.ص 186

No. ٥٤٢٨chapter #5428vol. 4 · pages 186-187
faqih-5420

وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ كَانَ الْبَرَاءُ بْنُ مَعْرُورٍ الْأَنْصَارِيُّ بِالْمَدِينَةِ وَ كَانَ رَسُولُ اللَّهِ ص بِمَكَّةَ وَ إِنَّهُ حَضَرَهُ الْمَوْتُ وَ كَانَ رَسُولُ اللَّهِ ص وَ الْمُسْلِمُونَ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَوْصَى الْبَرَاءُ بْنُ‌ مَعْرُورٍ أَنْ يُجْعَلَ وَجْهُهُ‌ إِلَى تِلْقَاءِ النَّبِيِّ ص إِلَى الْقِبْلَةِ وَ أَوْصَى بِثُلُثِ مَالِهِ فَجَرَتْ بِهِ السُّنَّةُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5428 - Muhammad ibn Abi Umayr narrated from Muawiyah ibn Ammar from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "Al-Bara' ibn Marur Al-Ansari was in Medina while the Messenger of Allah (swt) (peace be upon him and his family) was in Mecca. When death approached him (Al-Bara'), and while the Messenger of Allah (swt) (peace be upon him and his family) and the Muslims were still praying towards Bayt Al-Maqdis (Jerusalem), Al-Bara' ibn Marur instructed that his face be turned towards the direction of the Prophet (peace be upon him and his family), towards the Kabah. He also bequeathed one-third of his wealth. Thus, this practice became a Sunnah (established tradition)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]أي إذا دفن كما الكافي.ص 187

[2]أي الى الكعبة التي هي قبلة اليوم« فجرت به السنة» أي بتوجه الميت الى الكعبة، و أن لا يزاد على الثلث في الوصية( الوافي) و زاد هنا في الكافي« فجرت به السنة».ص 187

No. ٥٤٢٩chapter #5429vol. 4 · page 187
faqih-5421

وَ رُوِيَ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ إِسْحَاقَ‌ أَنَّهُ كَتَبَ إِلَى أَبِي الْحَسَنِ ع أَنَّ دُرَّةَ بِنْتَ مُقَاتِلٍ تُوُفِّيَتْ وَ تَرَكَتْ ضَيْعَةً أَشْقَاصاً فِي مَوْضِعِ كَذَا وَ أَوْصَتْ لِسَيِّدِنَا فِي أَشْقَاصِهَا بِأَكْثَرَ مِنَ الثُّلُثِ وَ نَحْنُ أَوْصِيَاؤُهَا فَأَحْبَبْنَا إِنْهَاءَ ذَلِكَ إِلَى سَيِّدِنَا فَإِنْ أَمَرَنَا بِإِمْضَاءِ الْوَصِيَّةِ عَلَى وَجْهِهَا أَمْضَيْنَاهَا وَ إِنْ أَمَرَنَا بِغَيْرِ ذَلِكَ انْتَهَيْنَا إِلَى أَمْرِهِ فِي جَمِيعِ مَا يَأْمُرُنَا بِهِ إِنْ شَاءَ اللَّهُ تَعَالَى فَكَتَبَ ع بِخَطِّهِ لَيْسَ يَجِبُ لَهَا فِي تَرِكَتِهَا إِلَّا الثُّلُثُ فَإِنْ تَفَضَّلْتُمْ وَ كُنْتُمُ الْوَرَثَةَ كَانَ جَائِزاً لَكُمْ إِنْ شَاءَ اللَّهُ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5429 - It is narrated from Ahmad ibn Muhammad ibn Isa from Ahmad ibn Ishaq that he wrote to Abu Al-Hasan (as), informing him: "Durrah bint Muqatil has passed away and left behind an estate consisting of portions in a certain place. She bequeathed more than one-third of her estate to our master, and we are her executors. We wished to inform our master about this matter. If you command us to carry out the will as it is, we will do so. But if you command otherwise, we will adhere to your instruction in all that you command us, God willing." So Abu Al-Hasan (as) replied in his own handwriting: "She is entitled to only one-third of her estate. However, if you, as the heirs, choose to be generous, it is permissible for you, God willing."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]الضيعة: العقار، و الشقص: القطعة من الأرض.ص 187

[4]يدل على أن الوصية من الثلث الا مع تنفيذ الورثة.( م ت).ص 187