alkafi-10631Vol. 6, p. 62
لَا طَلَاقَ إِلَّا مَا أُرِيدَ بِهِ الطَّلَاقُ.
“Abu ‘Abd Allah (a.s.), has said, ‘It is not a divorce unless it is intended to be a divorce.’”
Divorce Does not Take Place unless Once has the Intention to Divorce
Related topics
Detestability of Divorcing a Cooperating Wife5Three Talaq (Divorce) in Hayd (menses) Free Period in the Presence of Witnesses in One place and Time or More is One Talaq4The Case of One who Arranges Witnesses Separately or Divorces in the Presence of a People but Does not Ask them to Bear Witness4Appointing Witness to Divorce Two Women with One word1Arranging Witness for Revocation of Divorce5Revocation of Divorce without Going to Bed is not Valid5No name3No name1One Who is not Lawful for her Husband without Marriage to another Man6Issues that Validate and Invalidate Divorce4An Absent Man Returns and Divorces at that Time that Divorce Does not Take Place until She Experiences Hayd (menses)2Divorcing an Uncooperative Wife7
alkafi-10632Vol. 6, p. 62
أَنَّهُمَا قَالا لَا طَلَاقَ إِلَّا لِمَنْ أَرَادَ الطَّلَاقَ
“One of the two Imam, (abu Ja‘far or abu ‘Abd Allah) (a.s.), has said, ‘It is not a divorce unless it is intended to be a divorce.’”
alkafi-10633Vol. 6, p. 62
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ لَا طَلَاقَ إِلَّا عَلَى السُّنَّةِ وَ لَا طَلَاقَ عَلَى السُّنَّةِ إِلَّا عَلَى طُهْرٍ مِنْ غَيْرِ جِمَاعٍ وَ لَا طَلَاقَ عَلَى سُنَّةٍ وَ عَلَى طُهْرٍ مِنْ غَيْرِ جِمَاعٍ إِلَّا بِبَيِّنَةٍ وَ لَوْ أَنَّ رَجُلًا طَلَّقَ عَلَى سُنَّةٍ وَ عَلَى طُهْرٍ مِنْ غَيْرِ جِمَاعٍ وَ لَمْ يُشْهِدْ لَمْ يَكُنْ طَلَاقُهُ طَلَاقاً وَ لَوْ أَنَّ رَجُلًا طَلَّقَ عَلَى سُنَّةٍ وَ عَلَى طُهْرٍ مِنْ
‘Divorce, which is not according to Sunnah, is not a divorce. A divorce is not according to Sunnah if it is not pronounced in the presence of two just witnesses, in a menses-free period in which the husband has not gone to bed with her. If a man divorces his wife in a menses-free period during which he has not gone to