قَالَ زُرَارَةُ إِذَا أَرَدْتَ أَنْ تُلْقِيَ الْعَوْلَ فَإِنَّمَا يَدْخُلُ النُّقْصَانُ عَلَى الَّذِينَ لَهُمُ الزِّيَادَةُ مِنَ الْوُلْدِ وَ الْإِخْوَةِ مِنَ الْأَبِ وَ أَمَّا الزَّوْجُ وَ الْإِخْوَةُ مِنَ الْأُمِّ فَإِنَّهُمْ لَا يُنْقَصُونَ مِمَّا سَمَّى لَهُمُ [اللَّهُ] شَيْئاً.
“If you wish to deal with deficiency it is compensated from the share of those who have more, like children and brothers from the father. The husband and brothers from the mother do not compensate the deficiency from their ordained shares which Allah has mentioned.’”