سَأَلْتُهُ عَنْ شَهَادَةِ الْأَعْمَى فَقَالَ نَعَمْ إِذَا أَثْبَتَ[1].
“I once asked abu Ja‘far (a.s.), about the testimony of a blind man. He (the Imam) said, ‘Yes, it is admissible if he has preserved it.’”
سَأَلْتُهُ عَنْ شَهَادَةِ الْأَعْمَى فَقَالَ نَعَمْ إِذَا أَثْبَتَ[1].
“I once asked abu Ja‘far (a.s.), about the testimony of a blind man. He (the Imam) said, ‘Yes, it is admissible if he has preserved it.’”
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الْأَعْمَى تَجُوزُ شَهَادَتُهُ قَالَ نَعَمْ إِذَا أَثْبَتَ.
“I once asked abu Ja‘far (a.s.), about the testimony of a blind man if it is admissible. He (the Imam) said, ‘Yes, it is admissible if he has preserved it.’”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ شَهَادَةِ الْأَصَمِّ فِي الْقَتْلِ قَالَ يُؤْخَذُ بِأَوَّلِ قَوْلِهِ وَ لَا يُؤْخَذُ بِالثَّانِي[2].
“I once asked abu ‘Abd Allah (a.s.), about the testimony of a speechless man in the case of murder. He (the Imam) said, ‘His first words are admissible and his second words are not admissible.”’