أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ الْمَعْرُوفُ وَ أَهْلُهُ وَ أَوَّلُ مَنْ يَرِدُ عَلَيَّ الْحَوْضَ[1]
Chapter on the Virtue of Good Deeds
Related topics
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: «أَهْلُ اَلْمَعْرُوفِ فِي اَلدُّنْيَا أَهْلُ اَلْمَعْرُوفِ فِي اَلْآخِرَةِ ».
Hadith.1681 - Imam (as) said: "The people of kindness in this world are the people of kindness in the Hereafter."
وَ قَالَ ع كُلُّ مَعْرُوفٍ صَدَقَةٌ وَ الدَّالُّ عَلَى الْخَيْرِ كَفَاعِلِهِ وَ اللَّهُ يُحِبُّ إِغَاثَةَ اللَّهْفَانِ[4].
Hadith.1682 - Imam (as) said: "Every act of kindness is charity, and the one who guides towards goodness is like the one who performs it. Allah (swt) loves the relief of the distressed."
اصْنَعِ الْمَعْرُوفَ إِلَى كُلِّ أَحَدٍ فَإِنْ كَانَ أَهْلَهُ وَ إِلَّا فَأَنْتَ أَهْلُهُ
وَ قَالَ ع أَيُّمَا مُؤْمِنٍ أَوْصَلَ إِلَى أَخِيهِ الْمُؤْمِنِ مَعْرُوفاً فَقَدْ أَوْصَلَ ذَلِكَ إِلَى رَسُولِ اللَّهِ ص.
Hadith.1684 - Imam (as) said: “Any believer who extends kindness to his fellow believer has indeed extended that kindness to the Messenger of Allah (swt) (peace be upon him and his family)."
وَ قَالَ ع الْمَعْرُوفُ شَيْءٌ سِوَى الزَّكَاةِ فَتَقَرَّبُوا إِلَى اللَّهِ عَزَّ وَ جَلَّ بِالْبِرِّ وَ صِلَةِ الرَّحِمِ.
Hadith.1685 - Imam (as) said: “Kindness is something distinct from almsgiving; therefore, draw closer to Allah (swt), the Glorious and Exalted, through acts of goodness and maintaining family ties."
وَ قَالَ ع رَأَيْتُ الْمَعْرُوفَ كَاسْمِهِ وَ لَيْسَ شَيْءٌ أَفْضَلَ مِنَ الْمَعْرُوفِ إِلَّا ثَوَابُهُ وَ ذَلِكَ يُرَادُ مِنْهُ وَ لَيْسَ كُلُّ مَنْ يُحِبُّ أَنْ يَصْنَعَ الْمَعْرُوفَ إِلَى النَّاسِ يَصْنَعُهُ- وَ لَيْسَ كُلُّ مَنْ يَرْغَبُ فِيهِ يَقْدِرُ عَلَيْهِ وَ لَا كُلُّ مَنْ يَقْدِرُ عَلَيْهِ يُؤْذَنُ لَهُ فِيهِ فَإِذَا اجْتَمَعَتِ الرَّغْبَةُ وَ الْقُدْرَةُ وَ الْإِذْنُ فَهُنَالِكَ تَمَّتِ السَّعَادَةُ لِل
Hadith.1686 - Imam (as) said: “I found kindness to be true to its name, and nothing surpasses kindness except its reward, which is the ultimate purpose of it. Not everyone who desires to perform kindness towards others succeeds in doing so. Not everyone who seeks it is able to fulfill it, and not everyone who is capabl
صَنَائِعُ الْمَعْرُوفِ تَقِي مَصَارِعَ السَّوْءِ[1]
أَفْضَلُ الصَّدَقَةِ صَدَقَةٌ عَنْ ظَهْرِ غِنًى[2] وَ ابْدَأْ بِمَنْ تَعُولُ وَ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَ لَا يَلُومُ اللَّهُ عَزَّ وَ جَلَّ عَلَى الْكَفَافِ[3]
وَ قَالَ ص إِنَّ الْبَرَكَةَ أَسْرَعُ إِلَى الْبَيْتِ الَّذِي يُمْتَارُ مِنْهُ الْمَعْرُوفُ مِنَ الشَّفْرَةِ فِي سَنَامِ الْبَعِيرِ أَوِ السَّيْلِ إِلَى مُنْتَهَاهُ[4].
Hadith.1689 - The Prophet (peace be upon him and his family) said: "Blessings enter a house from which good deeds flow faster than a blade pierces the hump of a camel or water from a flood reaches its destination."
لِكُلِّ شَيْءٍ ثَمَرَةٌ وَ ثَمَرَةُ الْمَعْرُوفِ تَعْجِيلُهُ[1]
رَأَيْتُ الْمَعْرُوفَ لَا يَصْلُحُ إِلَّا بِثَلَاثِ خِصَالٍ تَصْغِيرِهِ وَ سَتْرِهِ وَ تَعْجِيلِهِ فَإِنَّكَ إِذَا صَغَّرْتَهُ عَظَّمْتَهُ عِنْدَ مَنْ تَصْنَعُهُ إِلَيْهِ وَ إِذَا سَتَرْتَهُ تَمَّمْتَهُ وَ إِذَا عَجَّلْتَهُ هَنَّأْتَهُ وَ إِنْ كَانَ غَيْرُ ذَلِكَ مَحَقْتَهُ وَ نَكَّدْتَهُ[2]
وَ قَالَ ع لِلْمُفَضَّلِ بْنِ عُمَرَ يَا مُفَضَّلُ إِذَا أَرَدْتَ أَنْ تَعْلَمَ أَ شَقِيٌّ الرَّجُلُ أَمْ سَعِيدٌ فَانْظُرْ إِلَى مَعْرُوفِهِ إِلَى مَنْ يَصْنَعُهُ فَإِنْ كَانَ يَصْنَعُهُ إِلَى مَنْ هُوَ أَهْلُهُ فَاعْلَمْ أَنَّهُ إِلَى خَيْرٍ وَ إِنْ كَانَ يَصْنَعُهُ إِلَى غَيْرِ أَهْلِهِ فَاعْلَمْ أَنَّهُ لَيْسَ لَهُ عِنْدَ اللَّهِ تَعَالَى خَيْرٌ[3].
Hadith.1692 - Imam (as) said to Al-Mufaddal ibn Umar: "O Mufaddal, if you wish to know whether a person is fortunate or wretched, observe to whom he directs his kindness. If he extends it to those who are deserving, then know that he is inclined toward goodness. But if he extends it to those who are undeserving, then k
وَ قَالَ ع إِنَّمَا أَعْطَاكُمُ اللَّهُ هَذِهِ الْفُضُولَ مِنَ الْأَمْوَالِ لِتُوَجِّهُوهَا حَيْثُ وَجَّهَهَا اللَّهُ عَزَّ وَ جَلَّ وَ لَمْ يُعْطِكُمُوهَا لِتَكْنِزُوهَا.
Hadith.1693 - Imam (as) said: "Indeed, Allah (swt) has granted you these excesses of wealth so that you may direct them where Allah (swt), the Exalted, has commanded. He did not give them to you for hoarding."
وَ قَالَ ع لَوْ أَنَّ النَّاسَ أَخَذُوا مَا أَمَرَهُمُ اللَّهُ بِهِ فَأَنْفَقُوهُ فِيمَا نَهَاهُمْ عَنْهُ مَا قَبِلَهُ مِنْهُمْ وَ لَوْ أَخَذُوا مَا نَهَاهُمُ اللَّهُ عَنْهُ فَأَنْفَقُوهُ فِيمَا أَمَرَهُمُ اللَّهُ بِهِ مَا قَبِلَهُ مِنْهُمْ حَتَّى يَأْخُذُوهُ مِنْ حَقٍّ وَ يُنْفِقُوهُ فِي حَقٍّ.
Hadith.1694 - Imam (as) said: "If people were to take what Allah (swt) commanded them to take and spend it on what He prohibited, He would not accept it from them. And if they were to take what Allah (swt) prohibited and spend it on what He commanded, He would not accept it from them—until they take it lawfully and spe
مَنْ أُتِيَ إِلَيْهِ الْمَعْرُوفُ فَلْيُكَافِئْ بِهِ وَ إِنْ عَجَزَ فَلْيُثْنِ فَإِنْ لَمْ يَفْعَلْ فَقَدْ كَفَرَ النِّعْمَةَ[4]
لَعَنَ اللَّهُ قَاطِعِي[1] سَبِيلِ الْمَعْرُوفِ قِيلَ وَ مَا قَاطِعِي سَبِيلِ الْمَعْرُوفِ قَالَ الرَّجُلُ يُصْنَعُ إِلَيْهِ الْمَعْرُوفُ فَيَكْفُرُهُ فَيَمْنَعُ صَاحِبَهُ مِنْ أَنْ يَصْنَعَ ذَلِكَ إِلَى غَيْرِهِ[2]