الكافي- ط الاسلامية — Volume 2, Page 126
[١]أي ليس بالاوثق.
[٢]في بعض النسخ[ تولى].
[٣]في بعض النسخ[ أى حزب].
[٤]« علمه باللّه» أي بذاته و صفاته بقدر وسعه و طاقته« و من يحب و من يبغض» أي من يحبه اللّه و من يبغضه اللّه. أو الضمير في الفعلين راجع إلى المؤمن أي علمه بمن يجب أن يحبه و يجب أن يبغضه.
Same indexed hadith alkafi-1875; it ends on this printed page after beginning on pages 125-126.
قَالَ رَسُولُ اللَّهِ ص لِأَصْحَابِهِ أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ فَقَالُوا اللَّهُ وَ رَسُولُهُ أَعْلَمُ وَ قَالَ بَعْضُهُمُ الصَّلَاةُ وَ قَالَ بَعْضُهُمُ الزَّكَاةُ وَ قَالَ بَعْضُهُمُ الصِّيَامُ وَ قَالَ بَعْضُهُمُ الْحَجُ وَ الْعُمْرَةُ وَ قَالَ بَعْضُهُمُ الْجِهَادُ فَقَالَ رَسُولُ اللَّهِ ص لِكُلِّ مَا قُلْتُمْ فَضْلٌ وَ لَيْسَ بِهِ وَ لَكِنْ أَوْثَقُ عُرَى الْإِيمَانِ الْحُبُّ فِي اللَّهِ وَ الْبُغْضُ فِي اللَّهِ وَ تَوَالِي أَوْلِيَاءِ اللَّهِ وَ التَّبَرِّي مِنْ أَعْدَاءِ اللَّهِ.
6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn ‘Isa from abu al-Hassan Ali ibn Yahya (as far as I know) from ‘Amr ibn Mudrik al-Ta’i from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah once asked his companions, ‘Which ring of belief is stronger to hold on to?’ They said, ‘Allah and His Messenger know best.’ Certain individuals among them said, ‘It is prayer,’ others said, ‘It is al-Zakat (charity)’, a few of them said, ‘It is fasting’, others said, ‘It is Hajj and ‘Umrah’ and still others said, ‘It is Jihad (hard work against the enemies).’ “The Messenger of Allah then said, ‘For everything you said there is a merit but is not such a ring. In fact the strongest ring of belief to hold on to is love for the sake of Allah, hate for the sake of Allah, support and love those who have received authority from Allah and to disassociate from the enemies of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي ليس بالاوثق.ص 126
[2]في بعض النسخ[ تولى].ص 126
قَالَ رَسُولُ اللَّهِ ص الْمُتَحَابُّونَ فِي اللَّهِ يَوْمَ الْقِيَامَةِ عَلَى أَرْضِ زَبَرْجَدَةٍ خَضْرَاءَ فِي ظِلِّ عَرْشِهِ عَنْ يَمِينِهِ وَ كِلْتَا يَدَيْهِ يَمِينٌ وُجُوهُهُمْ أَشَدُّ بَيَاضاً وَ أَضْوَأُ مِنَ الشَّمْسِ الطَّالِعَةِ يَغْبِطُهُمْ بِمَنْزِلَتِهِمْ كُلُّ مَلَكٍ مُقَرَّبٍ وَ كُلُّ نَبِيٍّ مُرْسَلٍ يَقُولُ النَّاسُ مَنْ هَؤُلَاءِ فَيُقَالُ هَؤُلَاءِ الْمُتَحَابُّونَ فِي اللَّهِ.
7. It is narrated from him (Ahmad bin Abi Abdillah) from Muhammad ibn Ali from ‘Umar ibn Jabalah from al-Ahmasi from Abu al-Jarud that Abu Ja’far al-Baqir (as) narrated that Rasulullah (saw) said: "The people who love one another for the sake of Allah will be on a green carpet on the Day of Resurrection, in the shade of on the right side of His Throne, and both of His hands are right hands. Their faces will be whiter and brighter than the rising sun. Every close angel and every sent prophet will envy them for their status. People will ask, 'Who are these?' and it will be said, 'These are the ones who love one another for the sake of Allah.'"
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِذَا جَمَعَ اللَّهُ عَزَّ وَ جَلَّ الْأَوَّلِينَ وَ الْآخِرِينَ قَامَ مُنَادٍ فَنَادَى يُسْمِعُ النَّاسَ فَيَقُولُ أَيْنَ الْمُتَحَابُّونَ فِي اللَّهِ قَالَ فَيَقُومُ عُنُقٌ مِنَ النَّاسِ فَيُقَالُ لَهُمُ اذْهَبُوا إِلَى الْجَنَّةِ بِغَيْرِ حِسَابٍ قَالَ فَتَلَقَّاهُمُ الْمَلَائِكَةُ فَيَقُولُونَ إِلَى أَيْنَ فَيَقُولُونَ إِلَى الْجَنَّةِ بِغَيْرِ حِسَابٍ قَالَ فَيَقُولُونَ فَأَيُّ ضَرْبٍ أَنْتُمْ مِنَ النَّاسِ فَيَقُولُونَ نَحْنُ الْمُتَحَابُّونَ فِي اللَّهِ قَالَ فَيَقُولُونَ وَ أَيَّ شَيْءٍ كَانَتْ أَعْمَالُكُمْ قَالُوا كُنَّا نُحِبُّ فِي اللَّهِ وَ نُبْغِضُ فِي اللَّهِ قَالَ فَيَقُولُونَ نِعْمَ أَجْرُ الْعامِلِينَ*.
8. It is narrated from him (narrator of the Hadith above) from his father from al- Nadr ibn Suwayd from Hisham ibn Salim from abu Hamza al-Thumali from Ali ibn al-Husayn (a.s.) who has said the following: “When Allah, the Majestic, the Glorious, will gather together all the people of the past and the later generations, a caller whom everyone will hear will call, ‘Where are those whose love was just for the sake of Allah?’ Certain necks will rise from among the people and it will be said to them, ‘Go to paradise without any questions asked.’ The Imam said, ‘The angels will meet them asking, “Where are you going?” They will say, “We are going to paradise without any questions asked.” The Imam said, “The angels will ask, ‘What kind of people are you?’ They will say, ‘We are the people who loved just for the sake of Allah.’ The Imam said, ‘The angels will ask, “What were your deeds?” They will reply, “We loved for the sake of Allah and hated just for the sake of Allah.” The Imam said, ‘The angels will say, “How wonderful is the reward of the doers of good deeds!””’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]في بعض النسخ[ أى حزب].ص 126
ثَلَاثٌ مِنْ عَلَامَاتِ الْمُؤْمِنِ عِلْمُهُ بِاللَّهِ وَ مَنْ يُحِبُّ وَ مَنْ يُبْغِضُ.
9. It is narrated from him (narrator of the Hadith above) from Ali ibn Hassan from those he has mentioned (in his book) from Dawud ibn Farqad from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Three things are of the signs of a believer: His knowledge of Allah, who to love and who to hate.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]« علمه باللّه» أي بذاته و صفاته بقدر وسعه و طاقته« و من يحب و من يبغض» أي من يحبه اللّه و من يبغضه اللّه. أو الضمير في الفعلين راجع إلى المؤمن أي علمه بمن يجب أن يحبه و يجب أن يبغضه.ص 126
إِنَّ الرَّجُلَ لَيُحِبُّكُمْ وَ مَا يَعْرِفُ مَا أَنْتُمْ عَلَيْهِ فَيُدْخِلُهُ اللَّهُ الْجَنَّةَ بِحُبِّكُمْ وَ إِنَّ الرَّجُلَ لَيُبْغِضُكُمْ وَ مَا يَعْرِفُ مَا أَنْتُمْ عَلَيْهِ فَيُدْخِلُهُ اللَّهُ بِبُغْضِكُمُ النَّارَ.
10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim and from Hafs ibn al-Bakhtari from Abu ‘Abdillah (a.s.) who has said the following: “The man loves you (followers of Ahl al-Bayt) without knowing your belief and Allah admits him to paradise because he loves you. A man hates you without knowing what your belief is and Allah then admits him in the fire for hating you.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 126-127.
إِذَا أَرَدْتَ أَنْ تَعْلَمَ أَنَّ فِيكَ خَيْراً فَانْظُرْ إِلَى قَلْبِكَ فَإِنْ كَانَ يُحِبُّ أَهْلَ طَاعَةِ اللَّهِ وَ يُبْغِضُ أَهْلَ مَعْصِيَتِهِ فَفِيكَ خَيْرٌ وَ اللَّهُ يُحِبُّكَ وَ إِنْ كَانَ يُبْغِضُ أَهْلَ طَاعَةِ اللَّهِ وَ يُحِبُّ أَهْلَ مَعْصِيَتِهِ فَلَيْسَ فِيكَ خَيْرٌ وَ اللَّهُ يُبْغِضُكَ وَ الْمَرْءُ مَعَ مَنْ أَحَبَّ.
11. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn al-‘Arzami from his father from Jabir al-Juhfi from abu Ja’far (a.s.) who has said the following: “If you like to know whether there is anything good in you, look into your heart. If it loves people who obey Allah and hates those who disobey Him, then there is good in you and Allah loves you. If it hates the people who obey Allah and loves those who disobey Allah, then there is nothing good in you and Allah hates you. A man is with what he loves.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.