الكافي- ط الاسلامية — Volume 2, Page 125
[١]في بعض النسخ بصيغة الغائب في الجميع.
[٢]وددته من باب تعب ودا بفتح الواو و ضمها: أحببته، و الاسم المودة. و يقال: هذه المسألة كثيرة الشعب أي التفاريع و الشعبة من الشجرة: الغصن المتفرع منها و الجمع الشعب مثل غرف. و الشعبة من الشيء: الطائفة منه و الشعب بالكسر: الطريق.
[٣]الحجرات: 7.
Same indexed hadith alkafi-1870; it ends on this printed page after beginning on pages 124-125.
مَنْ أَحَبَّ لِلَّهِ وَ أَبْغَضَ لِلَّهِ وَ أَعْطَى لِلَّهِ فَهُوَ مِمَّنْ كَمَلَ إِيمَانُهُ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa and Ahmad ibn Muhammad ibn Khalid and Ali ibn Ibrahim has narrated from his father and Sahl ibn Ziyad all from ibn Mahbub from Ali ibn Ri’ab from abu ‘Ubaydah al-Hadhdha’ from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever loves for the sake of Allah, hates for the sake of Allah and gives for the sake of Allah, he is of those whose belief is complete.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مِنْ أَوْثَقِ عُرَى الْإِيمَانِ أَنْ تُحِبَّ فِي اللَّهِ وَ تُبْغِضَ فِي اللَّهِ وَ تُعْطِيَ فِي اللَّهِ وَ تَمْنَعَ فِي اللَّهِ.
2. Ibn Mahbub has narrated from Malik ibn ‘Atiyah from Sa’id al-A’raj from Abu ‘Abdillah (a.s.) who has said the following: “The strongest ring of belief to hold onto is to love for the sake of Allah and hate for the sake of Allah, to give for the sake of Allah and deny for the sake of Allah.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ بصيغة الغائب في الجميع.ص 125
قَالَ رَسُولُ اللَّهِ ص وُدُّ الْمُؤْمِنِ لِلْمُؤْمِنِ فِي اللَّهِ مِنْ أَعْظَمِ شُعَبِ الْإِيمَانِ أَلَا وَ مَنْ أَحَبَّ فِي اللَّهِ وَ أَبْغَضَ فِي اللَّهِ وَ أَعْطَى فِي اللَّهِ وَ مَنَعَ فِي اللَّهِ فَهُوَ مِنْ أَصْفِيَاءِ اللَّهِ.
3. Ibn Mahbub has narrated from abu Ja’far ibn Muhammad al-Nu’man al-Ahwal Sahib al-Taq from Salam ibn al-Mustanir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Love of a believer for another believer only for the sake of Allah is of the greatest branches of belief. It is certain that whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah and denies for the sake of Allah is of the chosen people of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]وددته من باب تعب ودا بفتح الواو و ضمها: أحببته، و الاسم المودة. و يقال: هذه المسألة كثيرة الشعب أي التفاريع و الشعبة من الشجرة: الغصن المتفرع منها و الجمع الشعب مثل غرف. و الشعبة من الشيء: الطائفة منه و الشعب بالكسر: الطريق.ص 125
سَمِعْتُهُ يَقُولُ إِنَّ الْمُتَحَابِّينَ فِي اللَّهِ يَوْمَ الْقِيَامَةِ عَلَى مَنَابِرَ مِنْ نُورٍ قَدْ أَضَاءَ نُورُ وُجُوهِهِمْ وَ نُورُ أَجْسَادِهِمْ وَ نُورُ مَنَابِرِهِمْ كُلَّ شَيْءٍ حَتَّى يُعْرَفُوا بِهِ فَيُقَالُ هَؤُلَاءِ الْمُتَحَابُّونَ فِي اللَّهِ.
4. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from Ali ibn abu Hamza from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu Basir has said, ‘I heard the Imam saying, “Those who love each other for the sake of Allah, on the Day of Judgment will be seen on the pulpits of light. The light of their faces, the light of their bodies and the light of their pulpits will light up all things so much so that they will become known for it, and they will be called people loving for the sake of Allah.””’’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْحُبِّ وَ الْبُغْضِ أَ مِنَ الْإِيمَانِ هُوَ فَقَالَ وَ هَلِ الْإِيمَانُ إِلَّا الْحُبُّ وَ الْبُغْضُ ثُمَّ تَلَا هَذِهِ الْآيَةَ- حَبَّبَ إِلَيْكُمُ الْإِيمانَ وَ زَيَّنَهُ فِي قُلُوبِكُمْ وَ كَرَّهَ إِلَيْكُمُ الْكُفْرَ وَ الْفُسُوقَ وَ الْعِصْيانَ أُولئِكَ هُمُ الرَّاشِدُونَ.
5. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Fudayl ibnYasar who has said the following: “I asked abu ‘Abd Allah (a.s.) ‘Are love and hate part of belief?’ The Imam asked, ‘Is belief anything but love and hate?’ He then read the words of Allah, ‘. . . But Allah has endeared belief to you and has made it attractive to your hearts. He has made disbelief, evil deeds and disobedience hateful to you. Such people will have the right guidance.’” [49:7]
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]الحجرات: 7.ص 125
Complete indexed hadith starts here; printed across pages 125-126.
قَالَ رَسُولُ اللَّهِ ص لِأَصْحَابِهِ أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ فَقَالُوا اللَّهُ وَ رَسُولُهُ أَعْلَمُ وَ قَالَ بَعْضُهُمُ الصَّلَاةُ وَ قَالَ بَعْضُهُمُ الزَّكَاةُ وَ قَالَ بَعْضُهُمُ الصِّيَامُ وَ قَالَ بَعْضُهُمُ الْحَجُ وَ الْعُمْرَةُ وَ قَالَ بَعْضُهُمُ الْجِهَادُ فَقَالَ رَسُولُ اللَّهِ ص لِكُلِّ مَا قُلْتُمْ فَضْلٌ وَ لَيْسَ بِهِ وَ لَكِنْ أَوْثَقُ عُرَى الْإِيمَانِ الْحُبُّ فِي اللَّهِ وَ الْبُغْضُ فِي اللَّهِ وَ تَوَالِي أَوْلِيَاءِ اللَّهِ وَ التَّبَرِّي مِنْ أَعْدَاءِ اللَّهِ.
6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn ‘Isa from abu al-Hassan Ali ibn Yahya (as far as I know) from ‘Amr ibn Mudrik al-Ta’i from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah once asked his companions, ‘Which ring of belief is stronger to hold on to?’ They said, ‘Allah and His Messenger know best.’ Certain individuals among them said, ‘It is prayer,’ others said, ‘It is al-Zakat (charity)’, a few of them said, ‘It is fasting’, others said, ‘It is Hajj and ‘Umrah’ and still others said, ‘It is Jihad (hard work against the enemies).’ “The Messenger of Allah then said, ‘For everything you said there is a merit but is not such a ring. In fact the strongest ring of belief to hold on to is love for the sake of Allah, hate for the sake of Allah, support and love those who have received authority from Allah and to disassociate from the enemies of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي ليس بالاوثق.ص 126
[2]في بعض النسخ[ تولى].ص 126