الكافي- ط الاسلامية — Volume 2, Page 163
[١]كذا.
[٢]يعني أشدهم عبادة أكثرهم أمانة. يقال: رجل ناصح الجيب أي أمين لا غش فيه، و الجيب الصدر و القلب. و رجل ناصح الجيب أي نقى القلب.
Same indexed hadith alkafi-2017; it ends on this printed page after beginning on pages 162-163.
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ص فَقَالَ إِنِّي قَدْ وَلَدْتُ بِنْتاً وَ رَبَّيْتُهَا حَتَّى إِذَا بَلَغَتْ فَأَلْبَسْتُهَا وَ حَلَّيْتُهَا ثُمَّ جِئْتُ بِهَا إِلَى قَلِيبٍ فَدَفَعْتُهَا فِي جَوْفِهِ وَ كَانَ آخِرُ مَا سَمِعْتُ مِنْهَا وَ هِيَ تَقُولُ يَا أَبَتَاهْ- فَمَا كَفَّارَةُ ذَلِكَ قَالَ أَ لَكَ أُمٌّ حَيَّةٌ قَالَ لَا قَالَ فَلَكَ خَالَةٌ حَيَّةٌ قَالَ نَعَمْ قَالَ فَابْرَرْهَا فَإِنَّهَا بِمَنْزِلَةِ الْأُمِّ يُكَفِّرْ عَنْكَ مَا صَنَعْتَ قَالَ أَبُو خَدِيجَةَ فَقُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَتَى كَانَ هَذَا فَقَالَ كَانَ فِي الْجَاهِلِيَّةِ وَ كَانُوا يَقْتُلُونَ الْبَنَاتِ مَخَافَةَ أَنْ يُسْبَيْنَ فَيَلِدْنَ فِي قَوْمٍ آخَرِينَ.
18. Al-Washsha’ has narrated from Ahmad ibn ‘Ai’z from abu Khadijah from Abu ‘Abdillah (a.s.) who has said the following: “Once a man came to the Holy Prophet and said, ‘I had a daughter and I brought her up until she became an adult. I then dressed her up in beautiful clothes, took her to the well and threw her therein to her death and the last thing I heard from her was; O father! What is the expiation for it?’ The Messenger of Allah asked, ‘Do you have a living mother?’ He said, ‘No, I do not.’ The Messenger of Allah asked, ‘Do you have a living maternal aunt?’ He said, ‘Yes, I do.’ The Messenger of Allah said, ‘Be kind to her; she is like a mother, this will serve as expiation for what you have done.’ Abu Khadijah has said, ‘I asked Abu ‘Abdillah (a.s.) ‘When was this?’ The Imam said, ‘It was in the time of Jahiliyah (age of darkness). They would kill the girls for fear of being taken captive and giving birth to other people.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]القليب: البئر العادية القديمة،« و هي تقول» جملة حالية و مفعول تقول محذوف أي و هي تقول ما قالت او ضمير راجع إلى« ما» و قوله: يا أبتاه خبر كان( آت).ص 162
قُلْتُ لِأَبِي جَعْفَرٍ ع هَلْ يَجْزِي الْوَلَدُ وَالِدَهُ فَقَالَ لَيْسَ لَهُ جَزَاءٌ إِلَّا فِي خَصْلَتَيْنِ يَكُونُ الْوَالِدُ مَمْلُوكاً فَيَشْتَرِيهِ ابْنُهُ فَيُعْتِقُهُ أَوْ يَكُونُ عَلَيْهِ دَيْنٌ فَيَقْضِيهِ عَنْهُ.
19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’il ibn Bazi’ from Hannan ibn Sadir from his father who has said the following: “I asked abu Ja’far (a.s.) ‘Can a son pay back (for the favors of) a father?’ The Imam said, ‘There is no payment for him except two things: if the father is a slave and the son buys him and sets him free, or the father is in debt and the son pays it off.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
أَتَى رَجُلٌ رَسُولَ اللَّهِ ص فَقَالَ إِنِّي رَجُلٌ شَابٌّ نَشِيطٌ وَ أُحِبُّ الْجِهَادَ وَ لِي وَالِدَةٌ تَكْرَهُ ذَلِكَ فَقَالَ لَهُ النَّبِيُّ ص ارْجِعْ فَكُنْ مَعَ وَالِدَتِكَ فَوَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً لَأُنْسُهَا بِكَ لَيْلَةً خَيْرٌ مِنْ جِهَادِكَ فِي سَبِيلِ اللَّهِ سَنَةً.
20. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al- Rahman from ‘ Amr ibn Shamir from Jabir who has said the following: “Once a man came to the Messenger of Allah and said, ‘I am a young and active man and love Jihad (joining the army), but my mother does not like it.’ The Holy Prophet said, ‘Go back and stay with your mother. I swear by the One Who has sent me with the truth as a prophet that her feeling comfort because of your presence for one night is better for your Jihad in the way of Allah for one year.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]كذا.ص 163
إِنَّ الْعَبْدَ لَيَكُونُ بَارّاً بِوَالِدَيْهِ فِي حَيَاتِهِمَا ثُمَّ يَمُوتَانِ فَلَا يَقْضِي عَنْهُمَا دُيُونَهُمَا وَ لَا يَسْتَغْفِرُ لَهُمَا فَيَكْتُبُهُ اللَّهُ عَاقّاً وَ إِنَّهُ لَيَكُونُ عَاقّاً لَهُمَا فِي حَيَاتِهِمَا غَيْرَ بَارٍّ بِهِمَا فَإِذَا مَاتَا قَضَى دَيْنَهُمَا وَ اسْتَغْفَرَ لَهُمَا فَيَكْتُبُهُ اللَّهُ عَزَّ وَ جَلَّ بَارّاً.
21. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali from ‘Abd Allah ibn Sinan from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “A servant (of Allah) may have been kind to his parents during their lifetime but when they die he does not pay their debts, and does not ask forgiveness for them. Allah writes him as unkind (person) to parents. One may have been unkind to parents during their lifetime but after their death, when he pays off their debts and asks forgiveness for them, Allah, the Most Majestic, the Most Holy, writes him down to be among the people who are kind to their parents.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص مَنْ أَصْبَحَ لَا يَهْتَمُّ بِأُمُورِ الْمُسْلِمِينَ فَلَيْسَ بِمُسْلِمٍ.
1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, Whoever wakes up without caring about the affairs of the Muslims is not a Muslim."
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 163-164.
قَالَ رَسُولُ اللَّهِ ص أَنْسَكُ النَّاسِ نُسُكاً أَنْصَحُهُمْ جَيْباً- وَ أَسْلَمُهُمْ قَلْباً لِجَمِيعِ الْمُسْلِمِينَ.
2. It is reported through the same chain of narrators who has said the following: “The Messenger of Allah has said, ‘The most assiduous worshipper among the people is the one whose inner center is most clean and whose heart is most peaceful toward Muslims.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]يعني أشدهم عبادة أكثرهم أمانة. يقال: رجل ناصح الجيب أي أمين لا غش فيه، و الجيب الصدر و القلب. و رجل ناصح الجيب أي نقى القلب.ص 163