مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الْمَرْأَةِ تَكُونُ فِي الصَّلَاةِ فَتَظُنُّ أَنَّهَا قَدْ حَاضَتْ قَالَ
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تُدْخِلُ يَدَهَا فَتَمَسُّ الْمَوْضِعَ فَإِنْ رَأَتْ شَيْئاً انْصَرَفَتْ وَ إِنْ لَمْ تَرَ شَيْئاً أَتَمَّتْ صَلَاتَهَا.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ’Abd Allah (a.s.), about the case of a woman who thinks it is blood discharge during performing Salah (prayer). He (the Imam) said, ‘She must feel with her hand. If it is blood discharge, she must discontinue, and if she does not find anything, she must complete her Salah (prayer).”’ (The above Hadith is best explained in the form of fatwa.)
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[1]يدل عدم بطلان الوضوء بمس الفرج و على لزوم استعلام حالها إذا ظنت جريان الدم و يمكن حمله على الفضل لجواز البناء على الصلاة التي شرعت فيها صحيحة و الأحوط العمل بالخبر و ان لم تكن صحيحة.( آت)ص 104