الكافي- ط الاسلامية — Volume 4, Page 492
[١]الأنعام: 142.
[٢]الأنعام: 143.
[٣]العراب: الإبل العربية و البخت- بالضم-: الإبل الخراسانية و الجمع البخاتى.( فى)
Same indexed hadith alkafi-7830; it ends on this printed page after beginning on pages 491-492.
فِي الْهَرِمِ الَّذِي وَقَعَتْ ثَنَايَاهُ أَنَّهُ لَا بَأْسَ بِهِ فِي الْأَضَاحِيِّ وَ إِنِ اشْتَرَيْتَهُ مَهْزُولًا فَوَجَدْتَهُ سَمِيناً أَجْزَأَكَ وَ إِنِ اشْتَرَيْتَ مَهْزُولًا فَوَجَدْتَهُ مَهْزُولًا فَلَا يُجْزِئُ وَ فِي رِوَايَةٍ أُخْرَى إِنَّ حَدَّ الْهُزَالِ إِذَا لَمْ يَكُنْ عَلَى كُلْيَتَيْهِ شَيْءٌ مِنَ الشَّحْمِ.
15. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘is ibn al-Qasim who has said the following: “This is about a man who buys an old animal whose front teeth have fallen, abu ‘Abd Allah (a.s.), has said, ‘It is not harmful to offer it for sacrifice. If you buy it weak and found it fatty, it is sufficient but if you bought it weak and found it lean it is not sufficient.’” NOTE: In another Hadith it is said that the degree of weakness is measured by examining if there is any fat on its kidneys or not.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
حَجَجْتُ بِأَهْلِي سَنَةً فَعَزَّتِ الْأَضَاحِيُّ فَانْطَلَقْتُ فَاشْتَرَيْتُ شَاتَيْنِ بِغَلَاءٍ فَلَمَّا أَلْقَيْتُ إِهَابَهُمَا نَدِمْتُ نَدَامَةً شَدِيدَةً لِمَا رَأَيْتُ بِهِمَا مِنَ الْهُزَالِ فَأَتَيْتُهُ فَأَخْبَرْتُهُ ذَلِكَ فَقَالَ إِنْ كَانَ عَلَى كُلْيَتَيْهِمَا شَيْءٌ مِنَ الشَّحْمِ أَجْزَأَتَا.
16. Muhammad ibn ‘Isa has narrated from Yasin al-Darir from Hariz from al-Fudayl who has said the following: “One year my family and I went for al-Hajj but cattle became very expensive. I went and bought two sheep, which were expensive. When I examined them closely, I regretted greatly because they were very weak. I brought them and informed him (the Imam) ‘Alayhi al-Salam, about it and he (the Imam) said, ‘If there is any fat on their kidneys, then it is sufficient.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلَنِي بَعْضُ الْخَوَارِجِ عَنْ هَذِهِ الْآيَةِ- مِنَ الضَّأْنِ اثْنَيْنِ وَ مِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ- وَ مِنَ الْإِبِلِ اثْنَيْنِ وَ مِنَ الْبَقَرِ اثْنَيْنِ مَا الَّذِي أَحَلَّ اللَّهُ مِنْ ذَلِكَ وَ مَا الَّذِي حَرَّمَ فَلَمْ يَكُنْ عِنْدِي شَيْءٌ فَدَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع وَ أَنَا حَاجٌّ فَأَخْبَرْتُهُ بِمَا كَانَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَحَلَّ فِي الْأُضْحِيَّةِ بِمِنًى الضَّأْنَ وَ الْمَعْزَ الْأَهْلِيَّةَ وَ حَرَّمَ أَنْ يُضَحَّى بِالْجَبَلِيَّةِ وَ أَمَّا قَوْلُهُ- وَ مِنَ الْإِبِلِ اثْنَيْنِ وَ مِنَ الْبَقَرِ اثْنَيْنِ فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَحَلَّ فِي الْأُضْحِيَّةِ الْإِبِلَ الْعِرَابَ وَ حَرَّمَ فِيهَا الْبَخَاتِيَ وَ أَحَلَّ الْبَقَرَ الْأَهْلِيَّةَ أَنْ يُضَحَّى بِهَا وَ حَرَّمَ الْجَبَلِيَّةَ فَانْصَرَفْتُ إِلَى الرَّجُلِ فَأَخْبَرْتُهُ بِهَذَا الْجَوَابِ فَقَالَ هَذَا شَيْءٌ حَمَلَتْهُ الْإِبِلُ مِنَ الْحِجَازِ.
17. Ali ibn Ibrahim has narrated from his father from Ibrahim ibn Muhammad from al-Sullamiy from Dawud al-Riqqiy who has said the following: “Certain persons of al-Khawarij asked me about this verse of al-Quran: ‘Of two sheep and of two goats, ask which one is made unlawful? (Is it) male or female? (6:142) (What is the meaning of) camels two and of cows two?’ (6:143) ‘What Allah has made lawful and what has He made unlawful?’ I did not have any answer. I went to see abu ‘Abd Allah (a.s.), when I was there for al- Hajj. I informed him (the Imam) of the story and he (the Imam) said, ‘Allah, most Majestic, most Glorious, for sacrifice in Mina’, has made domesticated sheep and goats lawful. He has made the wild ones unlawful, and His words, ‘Of camels two and of cows two’, means that Allah, most Blessed, most High, has made al-Trab camels lawful for offering as sacrifice and has made unlawful what is al- Bukhatiy. He has made domesticated cows lawful for offering as sacrifice and the wild ones unlawful.’ I returned to the man and informed him of the answer. He said, ‘This is something which camel has carried on its back from al-Hijaz.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الأنعام: 142.ص 492
[2]الأنعام: 143.ص 492
[3]العراب: الإبل العربية و البخت- بالضم-: الإبل الخراسانية و الجمع البخاتى.( فى)ص 492
Complete indexed hadith starts here; printed across pages 492-493.
إِنِ احْتَاجَ إِلَى ظَهْرِهَا رَكِبَهَا مِنْ غَيْرِ أَنْ يَعْنُفَ عَلَيْهَا وَ إِنْ كَانَ لَهَا لَبَنٌ حَلَبَهَا حِلَاباً لَا يَنْهَكُهَا.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘In cattle there are benefits for you for an appointed time.’ (22:34) Abu ‘ Abd Allah (a.s.), has said that of such benefits are using them for transportation without harshness or milking them, if applicable, without draining everything in their udder.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الحجّ: 34.ص 493
[2]العنف- مثلثة العين-: ضد الرفق. و نهك الضرع نهكا: استوفى جميع ما فيه.( القاموس) و الخبر يدلّ على جواز ركوب الهدى ما لم يضر به و الشرب منه ما لم يضر بولده.( آت)ص 493