The Case of a Sacrificial Animal Used for Transportation That Gives Birth or Milk

3 narrations

The Beginning of the Stone (black stone) and the Reason for Kissing This Stone3 About the Words of Allah, the Most High, ’In It There Are Clear Signs’2 The Case of One Who Dies in the State of al-’Ihram4 The Case of al-Mahsur (Prevented) and al-Masdud (Confined)(Those Prevented from Performing al-Hajj Due to Illness and So On or by Authorities)9 The Case of One Who Gets Married, Divorces and Buys or Sells Slaves8 The Case of One Who Involves in Carnal Relations with His Wife Before Completing the Acts of His al-Hajj8 The Case of One Who Kisses His Wife or Looks at Her With or Without Lust, or Looks at Someone Else11 The Case of One Who Involves Himself in Carnal Relations with his Wife in the State of al-’Ihram after Completing Some Acts of al-Hajj8 Prohibition on Hunting and the Rules About It in the State of al-’Ihram, in the Sacred or Non-Sacred Area11 The Case of One Who Faces an Emergency to Hunt or Use of Carcasses3 The Case of One Who Hunts in the State of al-’Ihram, the Expiation and Its Place4 Expiation for Hunting Wild Animals in the State of al-’ Ihram14

alkafi-7832Vol. 4, p. 492-493

إِنِ احْتَاجَ إِلَى ظَهْرِهَا رَكِبَهَا مِنْ غَيْرِ أَنْ يَعْنُفَ عَلَيْهَا وَ إِنْ كَانَ لَهَا لَبَنٌ حَلَبَهَا حِلَاباً لَا يَنْهَكُهَا[2].

“This is about the words of Allah, most Majestic, most Glorious, ‘In cattle there are benefits for you for an appointed time.’ (22:34) Abu ‘ Abd Allah (a.s.), has said that of such benefits are using them for transportation without harshness or milking them, if applicable, without draining everything in their udder.”

alkafi-7833Vol. 4, p. 493

إِنْ نُتِجَتْ بَدَنَتُكَ فَاحْلُبْهَا مَا لَا يُضِرُّ بِوَلَدِهَا ثُمَّ انْحَرْهُمَا جَمِيعاً قُلْتُ أَشْرَبُ مِنْ لَبَنِهَا وَ أَسْقِي قَالَ نَعَمْ وَ قَالَ إِنَّ عَلِيّاً أَمِيرَ الْمُؤْمِنِينَ ع كَانَ إِذَا رَأَى أُنَاساً يَمْشُونَ قَدْ جَهَدَهُمُ الْمَشْيُ حَمَلَهُمْ عَلَى بُدْنِهِ وَ قَالَ إِنْ ضَلَّتْ رَاحِلَةُ الرَّجُلِ أَوْ هَلَكَتْ وَ مَعَهُ هَدْيٌ فَلْيَرْكَبْ عَلَى هَدْيِهِ.

“Abu ‘Abd Allah (a.s.), has said, ‘If a badanah gives birth you can milk it without harming its young. You then can slaughter both of them.’ I then asked, ‘Can I drink its milk and give to others?’ He (the Imam) said, ‘Yes, you can do so.’ He (the Imam) said that ’Amir al-Mu’minin (a.s.), on seeing people exhausted bec

alkafi-7834Vol. 4, p. 493

سَأَلْتُهُ عَنِ الْبَدَنَةِ تُنْتَجُ أَ نَحْلُبُهَا قَالَ احْلُبْهَا حَلْباً غَيْرَ مُضِرٍّ بِالْوَلَدِ ثُمَّ انْحَرْهُمَا جَمِيعاً قُلْتُ يَشْرَبُ مِنْ لَبَنِهَا قَالَ نَعَمْ وَ يَسْقِي إِنْ شَاءَ.

“I once asked abu Ja‘far (a.s.), about the case of a badanah that gives birth; if it is permissible to milk it. He (the Imam) said, ‘You can milk it without harming its young. You then can slaughter both of them.’ I asked, ‘Can its milk be used for drinking?’ He (the Imam) said, ‘Yes, you can do so and give to others.’

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