الكافي- ط الاسلامية — Volume 4, Page 493
[١]الحجّ: 34.
[٢]العنف- مثلثة العين-: ضد الرفق. و نهك الضرع نهكا: استوفى جميع ما فيه.( القاموس) و الخبر يدلّ على جواز ركوب الهدى ما لم يضر به و الشرب منه ما لم يضر بولده.( آت)
Same indexed hadith alkafi-7832; it ends on this printed page after beginning on pages 492-493.
إِنِ احْتَاجَ إِلَى ظَهْرِهَا رَكِبَهَا مِنْ غَيْرِ أَنْ يَعْنُفَ عَلَيْهَا وَ إِنْ كَانَ لَهَا لَبَنٌ حَلَبَهَا حِلَاباً لَا يَنْهَكُهَا.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘In cattle there are benefits for you for an appointed time.’ (22:34) Abu ‘ Abd Allah (a.s.), has said that of such benefits are using them for transportation without harshness or milking them, if applicable, without draining everything in their udder.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الحجّ: 34.ص 493
[2]العنف- مثلثة العين-: ضد الرفق. و نهك الضرع نهكا: استوفى جميع ما فيه.( القاموس) و الخبر يدلّ على جواز ركوب الهدى ما لم يضر به و الشرب منه ما لم يضر بولده.( آت)ص 493
إِنْ نُتِجَتْ بَدَنَتُكَ فَاحْلُبْهَا مَا لَا يُضِرُّ بِوَلَدِهَا ثُمَّ انْحَرْهُمَا جَمِيعاً قُلْتُ أَشْرَبُ مِنْ لَبَنِهَا وَ أَسْقِي قَالَ نَعَمْ وَ قَالَ إِنَّ عَلِيّاً أَمِيرَ الْمُؤْمِنِينَ ع كَانَ إِذَا رَأَى أُنَاساً يَمْشُونَ قَدْ جَهَدَهُمُ الْمَشْيُ حَمَلَهُمْ عَلَى بُدْنِهِ وَ قَالَ إِنْ ضَلَّتْ رَاحِلَةُ الرَّجُلِ أَوْ هَلَكَتْ وَ مَعَهُ هَدْيٌ فَلْيَرْكَبْ عَلَى هَدْيِهِ.
2. A number of our people have narrated from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim from Sulayman ibn Khalid who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a badanah gives birth you can milk it without harming its young. You then can slaughter both of them.’ I then asked, ‘Can I drink its milk and give to others?’ He (the Imam) said, ‘Yes, you can do so.’ He (the Imam) said that ’Amir al-Mu’minin (a.s.), on seeing people exhausted because of walking would carry them on his budn (plural of badanah).’ He (the Imam) has said when one’s stumper strays or is destroyed and he has one for offering, it is lawful for him to ride it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُهُ عَنِ الْبَدَنَةِ تُنْتَجُ أَ نَحْلُبُهَا قَالَ احْلُبْهَا حَلْباً غَيْرَ مُضِرٍّ بِالْوَلَدِ ثُمَّ انْحَرْهُمَا جَمِيعاً قُلْتُ يَشْرَبُ مِنْ لَبَنِهَا قَالَ نَعَمْ وَ يَسْقِي إِنْ شَاءَ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far (a.s.), about the case of a badanah that gives birth; if it is permissible to milk it. He (the Imam) said, ‘You can milk it without harming its young. You then can slaughter both of them.’ I asked, ‘Can its milk be used for drinking?’ He (the Imam) said, ‘Yes, you can do so and give to others.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كُلُّ مَنْ سَاقَ هَدْياً تَطَوُّعاً فَعَطِبَ هَدْيُهُ فَلَا شَيْءَ عَلَيْهِ يَنْحَرُهُ وَ يَأْخُذُ نَعْلَ التَّقْلِيدِ فَيَغْمِسُهَا فِي الدَّمِ وَ يَضْرِبُ بِهِ صَفْحَةَ سَنَامِهِ وَ لَا بَدَلَ عَلَيْهِ وَ مَا كَانَ مِنْ جَزَاءِ صَيْدٍ أَوْ نَذْرٍ فَعَطِبَ فَعَلَ مِثْلَ ذَلِكَ وَ عَلَيْهِ الْبَدَلُ وَ كُلُّ شَيْءٍ إِذَا دَخَلَ الْحَرَمَ فَعَطِبَ فَلَا بَدَلَ عَلَى صَاحِبِهِ تَطَوُّعاً أَوْ غَيْرَهُ.
1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who narrated to him who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Whoever drives an offering animal optionally and it is damaged, he is not obligated for anything in this matter. He slaughters it and takes away the shove off its neck, stains it with blood, applies against its hump and he does not owe any replacement for it. Any offering animal, which is as expiation and penalty because of hunting or a vow and becomes damaged, he must do with it as the case above but he owes its replacement. Everything that enters al-Haram (the sacred area) and becomes damaged, the owner does not owe any replacement for it, regardless of being optional or otherwise.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 493-494.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ اشْتَرَى أُضْحِيَّةً فَمَاتَتْ أَوْ سُرِقَتْ قَبْلَ أَنْ يَذْبَحَهَا فَقَالَ لَا بَأْسَ وَ إِنْ أَبْدَلَهَا فَهُوَ أَفْضَلُ وَ إِنْ لَمْ يَشْتَرِ فَلَيْسَ عَلَيْهِ شَيْءٌ.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya all from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who buys an animal for offering but it dies or is stolen before slaughtering. He (the Imam) said, ‘It is not harmful but it is better to replace it, and if he does not buy, he is not obligated for anything in this matter.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.