الكافي- ط الاسلامية — Volume 5, Page 435
[١]لا خلاف في جواز نكاح الكتابية استدامة و انما الخلاف في الابتداء و لا يبطل النكاح بالسلامة سواء كان قبل الدخول او بعده.( آت)
[٢]« هاجر» حمل على أن المعنى اسلم و لا حاجة إليه.( آت)
[٣]قوله:« فرق بينهما» أي منع الزوج من مقاربتها حتّى يتبين أمر إسلامه بانقضاء العدة كما بين في الخبر الآتي و لم يرد به فراق البينونة المحضة.( فى)
سَأَلْتُ أَبَا الْحَسَنِ ع- عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ لكِنْ لا تُواعِدُوهُنَّ سِرًّا قَالَ يَقُولُ الرَّجُلُ أُوَاعِدُكِ بَيْتَ آلِ فُلَانٍ يُعَرِّضُ لَهَا بِالرَّفَثِ وَ يَرْفُثُ يَقُولُ اللَّهُ عَزَّ وَ جَلَّ- إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفاً وَ الْقَوْلُ الْمَعْرُوفُ التَّعْرِيضُ بِالْخِطْبَةِ عَلَى وَجْهِهَا وَ حِلِّهَا- وَ لا تَعْزِمُوا عُقْدَةَ النِّكاحِ حَتَّى يَبْلُغَ الْكِتابُ أَجَلَهُ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan (a.s.), about the words of Allah, most Majestic, most Glorious, ‘. . . but you must not secretly date such women (during their waiting period).’ (2:235). He (the Imam) said, ‘It is his saying, “The place for your date (with me) is the house of the family of so and so where he asks her for rafath (sexual intercourse) and performs it, and Allah, most Majestic, most Glorious, says, “Unless you speak in a lawful manner.” Speaking in a lawful manner is proposing for marriage the way it should be in a lawful manner which is, “You must not decide forming the terms of marriage until the appointed time of waiting period is complete.’””
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
يَلْقَاهَا فَيَقُولُ إِنِّي فِيكِ لَرَاغِبٌ وَ إِنِّي لِلنِّسَاءِ لَمُكْرِمٌ فَلَا تَسْبِقِينِي بِنَفْسِكِ وَ السِّرُّ لَا يَخْلُو مَعَهَا حَيْثُ وَعَدَهَا.
4. Humayd ibn Ziyad from al-Hassan ibn Muhammad from more than one person from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘. . . unless you speak in a lawful manner;’ (2:235) he (the Imam) said, ‘He meets her and says, “I am interested in you, I respect women, so you must not decide about yourself (to marry someone else) before me.” In “secret” dating he does not meet her as he had promised.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
سَأَلْتُهُ عَنْ رَجُلٍ هَاجَرَ وَ تَرَكَ امْرَأَتَهُ مَعَ الْمُشْرِكِينَ ثُمَّ لَحِقَتْ بِهِ بَعْدُ أَ يُمْسِكُهَا بِالنِّكَاحِ الْأَوَّلِ أَوْ تَنْقَطِعُ عِصْمَتُهَا قَالَ يُمْسِكُهَا وَ هِيَ امْرَأَتُهُ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who migrates and leaves his wife with the pagans, then afterward she joins him; if he can keep her with first marriage or her safety is cut off. He (the Imam) said, ’He can keep her and she is his wife.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]لا خلاف في جواز نكاح الكتابية استدامة و انما الخلاف في الابتداء و لا يبطل النكاح بالسلامة سواء كان قبل الدخول او بعده.( آت)ص 435
إِذَا أَسْلَمَتِ امْرَأَةٌ وَ زَوْجُهَا عَلَى غَيْرِ الْإِسْلَامِ فُرِّقَ بَيْنَهُمَا قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ هَاجَرَ وَ تَرَكَ امْرَأَتَهُ فِي الْمُشْرِكِينَ ثُمَّ لَحِقَتْ بَعْدَ ذَلِكَ بِهِ أَ يُمْسِكُهَا بِالنِّكَاحِ الْأَوَّلِ أَوْ تَنْقَطِعُ عِصْمَتُهَا قَالَ بَلْ يُمْسِكُهَا وَ هِيَ امْرَأَتُهُ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘If a woman becomes Muslim and she is married in a way that is an un-Islamic way, they must be separated.’ I then asked him (the Imam) about the case of a man who migrates and leaves his wife among the pagans, then she joins him; if he can keep her with the first marriage or that her safety is cut off. He (the Imam) said, ‘He can keep her; she is his wife.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[2]« هاجر» حمل على أن المعنى اسلم و لا حاجة إليه.( آت)ص 435
[3]قوله:« فرق بينهما» أي منع الزوج من مقاربتها حتّى يتبين أمر إسلامه بانقضاء العدة كما بين في الخبر الآتي و لم يرد به فراق البينونة المحضة.( فى)ص 435
Complete indexed hadith starts here; printed across pages 435-436.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ مَجُوسِيٍّ أَوْ مُشْرِكٍ مِنْ غَيْرِ أَهْلِ الْكِتَابِ كَانَتْ تَحْتَهُ امْرَأَةٌ فَأَسْلَمَ أَوْ أَسْلَمَتْ قَالَ يُنْتَظَرُ بِذَلِكَ انْقِضَاءُ عِدَّتِهَا وَ إِنْ هُوَ أَسْلَمَ أَوْ أَسْلَمَتْ قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا فَهُمَا عَلَى نِكَاحِهِمَا الْأَوَّلِ وَ إِنْ هُوَ لَمْ يُسْلِمْ حَتَّى تَنْقَضِيَ الْعِدَّةُ فَقَدْ بَانَتْ مِنْهُ.
3. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban from Mansur ibn Hazim who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who is a Majusiy (Zoroastrian) or a pagan, other than the people of the book, who had a woman, he becomes a Muslim or she become a Muslim. He (the Imam) said, ‘He waits for completion of waiting period if he is a Muslim or she becomes a Muslim before waiting period is complete then they remain with their first marriage; and if he does not become a Muslim when the waiting period is complete, she becomes stranger to him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.