ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
10. it is narrated from the narrator of the previous Hadith from his father from al-Qasim ibn ‘Urwah from ‘Ubayd ibn Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not unlawful to use a garments which are made of al-Qazz if its warp or weft is of cotton or kattan (linen, the fibers of certain plants).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
11. it is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Al-Hassan ibn Qiyaman once asked abu al-Hassan (a.s.), about a garment with its weft of al-Qazz and cotton in which al-Qazz is more than half: if one can use for Salat (prayer). He (the Imam) said, ‘It is not unlawful.’ Abu al-Hassan (a.s.), had such a gown.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub from Sama‘ah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not proper for a woman to wear garments of all silk in the state of Ihram, however, in hot or cold weather it is not harmful.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
13. Ali ibn Ibrahim has narrated from Salih ibn al-Sindy from Ja‘far ibn Bashir from abu al-Hassan al-Ahmasiy who has said the following: “Abu Sa‘id once asked abu ‘Abd Allah (a.s.), about al-Khamisah (a square-shaped gown with prints), when I was there, with its warp of abrisam (silk from silk worm); if it can be used in very cold weather. He (the Imam) commanded him to wear it.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
14. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban from ’Isma‘il ibn al-Fadl who has said the following: “About the case of a cloth which has silk in it abu ‘Abd Allah (a.s.), has said, ‘If it is mixed with other fibers it then it is not unlawful.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘ Abd Allah ibn Sinan who has said the following: “About the meaning of the words of Allah, most Majestic, most Glorious, . . and cleanse your clothes’, (74:4) abu £ Abd Allah (a.s.), has said, ‘It means lift up (cut short) your clothes (instead of dragging them on the ground).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Ahmad ibn ‘A’idh from abu Khadijah from Mu’alla’ ibn Khunayth who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘’Amir al-Mu’minin who lived among you once went to banu Diwan and bought three pieces of clothes for one dinar. One piece was a shirt, which in its length reached above his ankles, a loincloth, which in length reached to the middle of his leg, a gown that reached in his front side up to his breast and from the back down to his rump. He (’Amir al-Mu’minin) then raised his hand to the sky and continued praising Allah for providing him clothes until he (’Amir al-Mu’minin) reached his home and said, “This is the kind of clothes that is proper for the Muslims.’” Abu ‘Abd Allah (a.s.), then said, ‘However, today they (Muslims) are not able to wear that kind of clothes, and if we do so they will say, “They have become insane and show off.” Allah, most Blessed, most High, says, “. . . and cleanse your clothes” meaning do not allow your clothes to be dragged on the ground. When our al-Q’a’im will rise this (the kind of clothes which ’Amir al- Mu’minin (a.s.), would wear) will be kind of his clothes.’”
[2]تشمير الثياب: رفعه، في الصحاح شمر إزاره: رفعه.ص 455
[1]في الوافي نقلا عن الكافي« فاتى ببرد نوار» و قال في بيانه: النوار النيلج الذي يصبغ به.ص 456
[2]قال الفيض- رحمه اللّه-: الإشارة« بهذا» فى المواضع الثلاثة ناظرة إلى قصره، و في الحديث دلالة على أنّه ينبغي عدم الإتيان بما لا يستحسنه الجمهور و إن كان مستحبا كالتحنك بالعمامة في بلادنا هذا مع ما مر من كراهية لباس الشهرة.ص 456