الكافي- ط الاسلامية — Volume 8, Page 163
[١]أي يجعله في حفظه صباحا و مساء.
[٢]يفهم منه أن من يأكل الحرام فهو ليس من أوليائه و شيعته عليه السلام.( آت)
[٣]حفى من كثرة المشى حتّى رقّت قدمه من باب تعب.( المصباح) و تحفّى في الشيء: اجتهد.
Same indexed hadith alkafi-14923; it ends on this printed page after beginning on pages 162-163.
إِنَّ اللَّهَ يُعَذِّبُ السِّتَّةَ بِالسِّتَّةِ- الْعَرَبَ بِالْعَصَبِيَّةِ وَ الدَّهَاقِينَ بِالْكِبْرِ وَ الْأُمَرَاءَ بِالْجَوْرِ وَ الْفُقَهَاءَ بِالْحَسَدِ وَ التُّجَّارَ بِالْخِيَانَةِ وَ أَهْلَ الرَّسَاتِيقِ بِالْجَهْلِ.
170. Sahl Bin Ziyad, from Ibrahim Bin Uqba, from Sayaabat Bin Ayyoub, and Muhammad Bin Al-Waleed, and Ali Bin Asbaat with an unbroken chain going up to Amir-ul-Momineen (asws) having said that: Amir-ul-Momineen (asws) said that: ‘Allah (azwj) will Punish six (types of people) for six (matters) – the Arabs for the prejudice, and the landlords for the arrogance, and the rulers for the tyranny, and the jurists for the jealousy, and the merchants for the fraud, and the villagers for the ignorance’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَا كَانَ شَيْءٌ أَحَبَّ إِلَى رَسُولِ اللَّهِ ص مِنْ أَنْ يُظِلَ خَائِفاً جَائِعاً فِي اللَّهِ عَزَّ وَ جَلَّ.
171. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Hisham and someone else, who has narrated the following: Abu Abdullah (asws) said: ‘There was nothing more beloved to the Rasool Allah (saww) than to remain fearful and hungry for the Sake of Allah (azwj) Mighty and Majestic’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي يجعله في حفظه صباحا و مساء.ص 163
كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع إِذَا أَخَذَ كِتَابَ عَلِيٍّ ع فَنَظَرَ فِيهِ قَالَ مَنْ يُطِيقُ هَذَا مَنْ يُطِيقُ ذَا قَالَ ثُمَّ يَعْمَلُ بِهِ وَ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ تَغَيَّرَ لَوْنُهُ حَتَّى يُعْرَفَ ذَلِكَ فِي وَجْهِهِ وَ مَا أَطَاقَ أَحَدٌ عَمَلَ عَلِيٍّ ع مِنْ وُلْدِهِ مِنْ بَعْدِهِ إِلَّا عَلِيُّ بْنُ الْحُسَيْنِ ع.
172. Ali, from his father and Muhammad Bin Ismail, from Al-Fazl Bin Shazaan altogether from Ibn Abi ‘Umayr, from Abd Al-Rahmaan Bin Al-Hajjaaj, and Hafs Bin Al-Bakhtary, and Salmat Bayya Al-Sabiry, who has narrated the following: Abu Abdullah (asws) said: ‘Whenever Ali (asws) Bin Al-Husayn (asws) used to take the Book of Ali (asws), he would look into it and say: ‘Who can endure this, who can endure this?’ Then he said: ‘Who would act upon it, and when he would stand for the Prayer, his colour would change to the extent that it would become apparent in his face, and no one can endure the actions of Ali (asws) from his sons from after him except for Ali (asws) Bin Al-Husayn (asws)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 163-164.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ وَلِيَّ عَلِيٍّ ع لَا يَأْكُلُ إِلَّا الْحَلَالَ لِأَنَّ صَاحِبَهُ كَانَ كَذَلِكَ وَ إِنَّ وَلِيَّ عُثْمَانَ لَا يُبَالِي أَ حَلَالًا أَكَلَ أَوْ حَرَاماً لِأَنَّ صَاحِبَهُ كَذَلِكَ قَالَ ثُمَّ عَادَ إِلَى ذِكْرِ عَلِيٍّ ع فَقَالَ أَمَا وَ الَّذِي ذَهَبَ بِنَفْسِهِ مَا أَكَلَ مِنَ الدُّنْيَا حَرَاماً قَلِيلًا وَ لَا كَثِيراً حَتَّى فَارَقَهَا وَ لَا عَرَضَ لَهُ أَمْرَانِ كِلَاهُمَا لِلَّهِ طَاعَةٌ إِلَّا أَخَذَ بِأَشَدِّهِمَا عَلَى بَدَنِهِ وَ لَا نَزَلَتْ بِرَسُولِ اللَّهِ ص شَدِيدَةٌ قَطُّ إِلَّا وَجَّهَهُ فِيهَا ثِقَةً بِهِ وَ لَا أَطَاقَ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ عَمَلَ رَسُولِ اللَّهِ ص بَعْدَهُ غَيْرُهُ وَ لَقَدْ كَانَ يَعْمَلُ عَمَلَ رَجُلٍ كَأَنَّهُ يَنْظُرُ إِلَى الْجَنَّةِ وَ النَّارِ وَ لَقَدْ أَعْتَقَ أَلْفَ مَمْلُوكٍ مِنْ صُلْبِ مَالِهِ كُلُّ ذَلِكَ تَحَفَّى فِيهِ يَدَاهُ وَ تَعْرَقُ جَبِينُهُ الْتِمَاسَ وَجْهِ اللَّهِ عَزَّ وَ جَلَّ وَ الْخَلَاصِ مِنَ النَّارِ وَ مَا كَانَ قُوتُهُ إِلَّا الْخَلَّ وَ الزَّيْتَ وَ حَلْوَاهُ التَّمْرُ إِذَا وَجَدَهُ وَ مَلْبُوسُهُ الْكَرَابِيسُ فَإِذَا فَضَلَ عَنْ ثِيَابِهِ شَيْءٌ دَعَا بِالْجَلَمِ فَجَزَّهُ.
173. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-No’man, from Ibn Muskaan, from Al-Hassan Al-Sayqal who said: I heard Abu Abdullah (asws) saying that a friend of Ali (asws) does not eat except for the Permissible because his Master (asws) was like that, and the friend of Usman does not care whether he eats the Permissible or the Prohibited because his master was like that’. He (the narrator) said, ‘Then he (asws) returned to the mention of Ali (asws), so he (asws) said; ‘But, by the One Who (azwj) Took his (asws) soul, he (asws) did not eat anything Prohibited in the world, be it little or a lot, until he (asws) departed from it. And there were not presented to him (asws) two matters both of them in obedience to Allah (azwj) except that he (asws) chose the more difficult one of the two for his (asws) body, and there did not descend any difficulty upon the Rasool Allah (saww) at all except that he (asws) faced it, being relied upon for it. And no one from this community can endure the deeds of the Rasool Allah (saww) after him (saww) apart from him (asws). And he (asws) would work like a man as if he could see into the Paradise and the Fire, and he (asws) had freed one thousand slaves from his (asws) wealth. All of that was from what he (asws) had worked by his (asws) own hands, making his (asws) forehead perspire for the Sake of Allah (azwj) Mighty and Majestic, seeking to be free from the Fire. And there was no meal for him (asws) except for the vinegar and oil, and the sweetness of the dates if he (asws) could find them. And his (asws) clothing was the cotton. If he (asws) found extra in his clothes, he (asws) would call for the scissors and cut it off’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]يفهم منه أن من يأكل الحرام فهو ليس من أوليائه و شيعته عليه السلام.( آت)ص 163
[3]حفى من كثرة المشى حتّى رقّت قدمه من باب تعب.( المصباح) و تحفّى في الشيء: اجتهد.ص 163
[1]الجلم: المقراض.ص 164