الكافي- ط الاسلامية — Volume 8, Page 162
[١]سهل بن زياد ضعيف في الحديث غير معتمد عليه فيه و كان أحمد بن عيسى شهد عليه بالغلو و الكذب و أخرجه من قم إلى الرى و كان يسكنها.( نقله العلامة في القسم الثاني من الخلاصة عن النجاشيّ).
[٢]التأنيب: المبالغة في التوبيخ و التعيف و العذل: الملامة.
[٣]يدل على وجوب النهى عن المنكر و على وجوب الهجران عن أهل المعاصى و ترك مجالستهم إن لم يأتمروا و لم يتعظوا.( آت)
إِنَّ اللَّهَ جَلَّ ذِكْرُهُ لَيَحْفَظُ مَنْ يَحْفَظُ صَدِيقَهُ.
166. Sahl Bin Ziyad, from Mansour Bin Al-Abbas, from the one whom he mentioned, from Ubeyd Bin Zurara, who has narrated the following: Abu Abdullah (asws) said that: ‘Allah (azwj) Protects the one who protects His (azwj) friend’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كُنْتُ قَاعِداً مَعَ أَبِي الْحَسَنِ الْأَوَّلِ ع وَ النَّاسُ فِي الطَّوَافِ فِي جَوْفِ اللَّيْلِ فَقَالَ يَا سَمَاعَةُ إِلَيْنَا إِيَابُ هَذَا الْخَلْقِ وَ عَلَيْنَا حِسَابُهُمْ فَمَا كَانَ لَهُمْ مِنْ ذَنْبٍ بَيْنَهُمْ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ حَتَمْنَا عَلَى اللَّهِ فِي تَرْكِهِ لَنَا فَأَجَابَنَا إِلَى ذَلِكَ وَ مَا كَانَ بَيْنَهُمْ وَ بَيْنَ النَّاسِ اسْتَوْهَبْنَاهُ مِنْهُمْ وَ أَجَابُوا إِلَى ذَلِكَ وَ عَوَّضَهُمُ اللَّهُ عَزَّ وَ جَلَّ.
167. Sahl Bin Ziyad, from Ibn Sinan, from Sa’daan, from Sama’at who said: I was seated with Abu Al-Hassan the First (asws), and the people were in the circumambulation (Tawaaf) in the middle of the night, so he (asws) said: ‘O Sama’at! To us (asws) is the eventual return of these people and on us (asws) is their Accounting. So there is none from their sins between them and Allah (azwj) Mighty and Majestic, but it has been Ordained by Allah (azwj) for it to be left to us (asws) so we (asws) will respond to that, and there is nothing between them and the people, but they should ask it from us (asws) and I (asws) will respond to that, and Allah (azwj) Mighty and Majestic would Recompense them for it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]سهل بن زياد ضعيف في الحديث غير معتمد عليه فيه و كان أحمد بن عيسى شهد عليه بالغلو و الكذب و أخرجه من قم إلى الرى و كان يسكنها.( نقله العلامة في القسم الثاني من الخلاصة عن النجاشيّ).ص 162
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ آخَى رَسُولُ اللَّهِ ص بَيْنَ سَلْمَانَ وَ أَبِي ذَرٍّ وَ اشْتَرَطَ عَلَى أَبِي ذَرٍّ أَنْ لَا يَعْصِيَ سَلْمَانَ.
168. Sahl Bin Ziyad, from Mansour Bin Al-Abbas, from Suleyman Al-Musattaq, from Saleh Al-Howl who said: I heard Abu Abdullah (asws) saying: ‘The Rasool (saww) established brotherhood between Salman (ra) and Abu Dharr (ra), and stipulated a condition upon Abu Dharr (ra) that he (ta) would not disobey Salman (ra) (as a younger to an elder brother).
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَقِيَنِي أَبُو عَبْدِ اللَّهِ ع فِي طَرِيقِ الْمَدِينَةِ فَقَالَ مَنْ ذَا أَ حَارِثٌ قُلْتُ نَعَمْ قَالَ أَمَا لَأَحْمِلَنَّ ذُنُوبَ سُفَهَائِكُمْ عَلَى عُلَمَائِكُمْ ثُمَّ مَضَى فَأَتَيْتُهُ فَاسْتَأْذَنْتُ عَلَيْهِ فَدَخَلْتُ فَقُلْتُ لَقِيتَنِي فَقُلْتَ لَأَحْمِلَنَّ ذُنُوبَ سُفَهَائِكُمْ عَلَى عُلَمَائِكُمْ فَدَخَلَنِي مِنْ ذَلِكَ أَمْرٌ عَظِيمٌ فَقَالَ نَعَمْ مَا يَمْنَعُكُمْ إِذَا بَلَغَكُمْ عَنِ الرَّجُلِ مِنْكُمْ مَا تَكْرَهُونَ وَ مَا يَدْخُلُ عَلَيْنَا بِهِ الْأَذَى أَنْ تَأْتُوهُ فَتُؤَنِّبُوهُ وَ تُعَذِّلُوهُ وَ تَقُولُوا لَهُ قَوْلًا بَلِيغاً فَقُلْتُ [لَهُ] جُعِلْتُ فِدَاكَ إِذاً لَا يُطِيعُونَّا وَ لَا يَقْبَلُونَ مِنَّا فَقَالَ اهْجُرُوهُمْ وَ اجْتَنِبُوا مَجَالِسَهُمْ.
169. Sahl Bin Ziyad, from Ibn Mahboub, from Khataab Bin Muhammad, from Al-Haris Bin Al-Mugheira, who has narrated the following: Abu Abdullah (asws) met me in a road of Al-Medina, so he (asws) said: ‘Who is that? Is it Haaris?’ I said, ‘Yes’. He (asws) said: ‘But I (asws) shall dump the sins of your foolish ones upon your knowledgeable ones’. Then he (asws) passed by. So I came up to him (asws) and sought permission to see him (asws). I said, ‘You (asws) met me and you (asws) said, ‘I (asws) shall dump the sins of your foolish ones upon your knowledgeable ones’, and that was a great matter upon me’. So he (asws) said: ‘Yes. What prevented you when it reached you from the man among you what you dislike, as it enters hurtful feelings to us (asws), (you should) go to him and reproach him, and correct it (his wrong doings), and speak to him in eloquent words?’ I said to him (asws), ‘May I be sacrificed for you (asws), if he does not obey us and does not accept from us?’ So he (asws) said: ‘Flee from him, and avoid their gatherings’ (stop accompanying him).
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]التأنيب: المبالغة في التوبيخ و التعيف و العذل: الملامة.ص 162
[3]يدل على وجوب النهى عن المنكر و على وجوب الهجران عن أهل المعاصى و ترك مجالستهم إن لم يأتمروا و لم يتعظوا.( آت)ص 162
Complete indexed hadith starts here; printed across pages 162-163.
إِنَّ اللَّهَ يُعَذِّبُ السِّتَّةَ بِالسِّتَّةِ- الْعَرَبَ بِالْعَصَبِيَّةِ وَ الدَّهَاقِينَ بِالْكِبْرِ وَ الْأُمَرَاءَ بِالْجَوْرِ وَ الْفُقَهَاءَ بِالْحَسَدِ وَ التُّجَّارَ بِالْخِيَانَةِ وَ أَهْلَ الرَّسَاتِيقِ بِالْجَهْلِ.
170. Sahl Bin Ziyad, from Ibrahim Bin Uqba, from Sayaabat Bin Ayyoub, and Muhammad Bin Al-Waleed, and Ali Bin Asbaat with an unbroken chain going up to Amir-ul-Momineen (asws) having said that: Amir-ul-Momineen (asws) said that: ‘Allah (azwj) will Punish six (types of people) for six (matters) – the Arabs for the prejudice, and the landlords for the arrogance, and the rulers for the tyranny, and the jurists for the jealousy, and the merchants for the fraud, and the villagers for the ignorance’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.