الكافي- ط الاسلامية — Volume 8, Page 274
[١]سر الحديث: اصغاؤه و سار مسارة و سرارا.
[٢]الكهف: 49.
Same indexed hadith alkafi-15165; it ends on this printed page after beginning on pages 273-274.
الْغَبَرَةُ عَلَى مَنْ أَثَارَهَا هَلَكَ الْمَحَاضِيرُ قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا الْمَحَاضِيرُ قَالَ الْمُسْتَعْجِلُونَ أَمَا إِنَّهُمْ لَنْ يُرِيدُوا إِلَّا مَنْ يَعْرِضُ لَهُمْ ثُمَّ قَالَ يَا أَبَا الْمُرْهِفِ أَمَا إِنَّهُمْ لَمْ يُرِيدُوكُمْ بِمُجْحِفَةٍ إِلَّا عَرَضَ اللَّهُ عَزَّ وَ جَلَّ لَهُمْ بِشَاغِلٍ ثُمَّ نَكَتَ أَبُو جَعْفَرٍ ع فِي الْأَرْضِ ثُمَ قَالَ يَا أَبَا الْمُرْهِفِ قُلْتُ لَبَّيْكَ قَالَ أَ تَرَى قَوْماً حَبَسُوا أَنْفُسَهُمْ عَلَى اللَّهِ عَزَّ ذِكْرُهُ لَا يَجْعَلُ اللَّهُ لَهُمْ فَرَجاً بَلَى وَ اللَّهِ لَيَجْعَلَنَّ اللَّهُ لَهُمْ فَرَجاً.
411. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Ali, from Hafs Bin Aasim, from Sayf Al-tammaar, from Abu Al-Murhaf, who has narrated the following: Abu Ja’far (asws) said: The dust will be upon the one who raises it. Destroyed are the ‘الْمَحَاضِيرُ’ Mahazeyr!’ I said, ‘May I be sacrificed for you (asws), and who are the Mahazeyr?’ He (asws) said: ‘The hasty ones. But, they do not want anyone except for the one who duels with them’. Then (Imam (asws)) said: ‘O Abu Al-Murhaf, if they want you to suffer a calamity, Allah (azwj) will Grab them by some kind of entanglement’. Then Abu Ja’far (asws) tapped on the ground, then said: ‘O Abu Al-Murhaf!’ I said, ‘Here I am (to obey)!’ He (asws) said: ‘Do you see a people who have restricted themselves for the sake of Allah (azwj) that He (azwj) will not Make a way out for them? Yes, by Allah (azwj), He (azwj) will (always) Make a way out for them’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[4]« الغبرة على من أثارها» الغبرة- بالضم و بالتحريك-: الغبار أي يعود ضرر الغبار على من اثاره و هذه تشبيه و تمثيل لبيان أن مثير الفتنة يعود ضررها إليه أكثر من غيره. و قوله:ص 273
[5]بتقديم الجيم اي الداهية.ص 273
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَأَتَاهُ كِتَابُ أَبِي مُسْلِمٍ فَقَالَ لَيْسَ لِكِتَابِكَ جَوَابٌ اخْرُجْ عَنَّا فَجَعَلْنَا يُسَارُّ بَعْضُنَا بَعْضاً فَقَالَ أَيَّ شَيْءٍ تُسَارُّونَ يَا فَضْلُ إِنَّ اللَّهَ عَزَّ ذِكْرُهُ لَا يَعْجَلُ لِعَجَلَةِ الْعِبَادِ وَ لَإِزَالَةُ جَبَلٍ عَنْ مَوْضِعِهِ أَيْسَرُ مِنْ زَوَالِ مُلْكٍ لَمْ يَنْقَضِ أَجَلُهُ ثُمَّ قَالَ إِنَّ فُلَانَ بْنَ فُلَانٍ حَتَّى بَلَغَ السَّابِعَ مِنْ وُلْدِ فُلَانٍ قُلْتُ فَمَا الْعَلَامَةُ فِيمَا بَيْنَنَا وَ بَيْنَكَ جُعِلْتُ فِدَاكَ قَالَ لَا تَبْرَحِ الْأَرْضَ يَا فَضْلُ حَتَّى يَخْرُجَ السُّفْيَانِيُّ فَإِذَا خَرَجَ السُّفْيَانِيُّ فَأَجِيبُوا إِلَيْنَا يَقُولُهَا ثَلَاثاً وَ هُوَ مِنَ الْمَحْتُومِ.
412. Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Abdul Rahmaan Bin Abu Hashim, from Al-Fazl Al-Katib who said: I was in the presence of Abu Abdullah (asws) when a letter of Abu Muslim came to him (asws)’. So he (asws) said: ‘There is no answer to your letter. Exit from us (asws)’. So some of us left the others. He (asws) said: ‘Which thing are you walking upon, O Fazl? Allah (azwj) does not Make Haste due to the hastiness of the servants. And removing a mountain from its place is easier than toppling a government whose term has not ended’. Then said: ‘So and so, son of so and so’ – until he (asws) reached seven from the sons of so and so’. I said, ‘May I be sacrificed for you (asws), so what are the signs with regards to what is in between us and you (asws)?’ He (asws) said: ‘The earth will not depart (end), O Fazl, until the Sufyani comes out. So if the Sufyani comes out, so answer to us (asws) (to our (asws) call)’. And he (asws) said it thrice: ‘And it is inevitable’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]سر الحديث: اصغاؤه و سار مسارة و سرارا.ص 274
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ إِبْلِيسَ أَ كَانَ مِنَ الْمَلَائِكَةِ أَمْ كَانَ يَلِي شَيْئاً مِنْ أَمْرِ السَّمَاءِ فَقَالَ لَمْ يَكُنْ مِنَ الْمَلَائِكَةِ وَ لَمْ يَكُنْ يَلِي شَيْئاً مِنْ أَمْرِ السَّمَاءِ وَ لَا كَرَامَةَ فَأَتَيْتُ الطَّيَّارَ فَأَخْبَرْتُهُ بِمَا سَمِعْتُ فَأَنْكَرَهُ وَ قَالَ وَ كَيْفَ لَا يَكُونُ مِنَ الْمَلَائِكَةِ وَ اللَّهُ عَزَّ وَ جَلَّ يَقُولُ- وَ إِذْ قُلْنا لِلْمَلائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ فَدَخَلَ عَلَيْهِ الطَّيَّارُ فَسَأَلَهُ وَ أَنَا عِنْدَهُ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ رَأَيْتَ قَوْلَهُ عَزَّ وَ جَلَّ- يا أَيُّهَا الَّذِينَ آمَنُوا فِي غَيْرِ مَكَانٍ مِنْ مُخَاطَبَةِ الْمُؤْمِنِينَ أَ يَدْخُلُ فِي هَذَا الْمُنَافِقُونَ قَالَ نَعَمْ يَدْخُلُ فِي هَذَا الْمُنَافِقُونَ وَ الضُّلَّالُ وَ كُلُّ مَنْ أَقَرَّ بِالدَّعْوَةِ الظَّاهِرَةِ.
413. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Ali Bin Hadeed, from Jameel Bin Darraaj who said: I asked Abu Abdullah (asws) about Iblees (la), ‘Was he (la) from the Angels or was he (la) in charge of something from the matters of the sky?’ So he (asws) said: ‘He (la) was not from the Angels, nor was he (la) in charge of anything from the matters of the sky, nor was he (la) honourable’. I came up to Al-Tayyaar, so I informed him of what I had heard, He denied it and said, ‘How can he (la) not be from the Angels and Allah (azwj) is Saying: “[2:34] And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did it not)”. Al-Tayyaar came up to him (asws), so he asked him (asws) and I was in his (asws) presence, ‘May I be sacrificed for you (asws), do you (asws) see that the Statement of the Mighty and Majestic: “O you those who believe”, and in another place where the Believers are addressed, are the hypocrites included in this?’ The Imam (asws) replied: ‘Yes, the hypocrites are included in this, and the strayed ones, and everyone who accepted the Call apparently’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]الكهف: 49.ص 274
Complete indexed hadith starts here; printed across pages 274-275.
يَا رَسُولَ اللَّهِ إِنِّي أُصَلِّي فَأَجْعَلُ بَعْضَ صَلَاتِي لَكَ فَقَالَ ذَلِكَ خَيْرٌ لَكَ فَقَالَ يَا رَسُولَ اللَّهِ فَأَجْعَلُ نِصْفَ صَلَاتِي لَكَ فَقَالَ ذَلِكَ أَفْضَلُ لَكَ فَقَالَ يَا رَسُولَ اللَّهِ فَإِنِّي أُصَلِّي فَأَجْعَلُ كُلَّ صَلَاتِي لَكَ فَقَالَ رَسُولُ اللَّهِ ص إِذاً يَكْفِيَكَ اللَّهُ مَا أَهَمَّكَ مِنْ أَمْرِ دُنْيَاكَ وَ آخِرَتِكَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ اللَّهَ كَلَّفَ رَسُولَ اللَّهِ ص مَا لَمْ يُكَلِّفْهُ أَحَداً مِنْ خَلْقِهِ كَلَّفَهُ أَنْ يَخْرُجَ عَلَى النَّاسِ كُلِّهِمْ وَحْدَهُ بِنَفْسِهِ إِنْ لَمْ يَجِدْ فِئَةً تُقَاتِلُ مَعَهُ وَ لَمْ يُكَلِّفْ هَذَا أَحَداً مِنْ خَلْقِهِ قَبْلَهُ وَ لَا بَعْدَهُ ثُمَّ تَلَا هَذِهِ الْآيَةَ- فَقاتِلْ فِي سَبِيلِ اللَّهِ لا تُكَلَّفُ إِلَّا نَفْسَكَ ثُمَّ قَالَ وَ جَعَلَ اللَّهُ أَنْ يَأْخُذَ لَهُ مَا أَخَذَ لِنَفْسِهِ فَقَالَ عَزَّ وَ جَلَ مَنْ جاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثالِها وَ جُعِلَتِ الصَّلَاةُ عَلَى رَسُولِ اللَّهِ ص بِعَشْرِ حَسَنَاتٍ.
414. From him, from Ali Bin Hadeed, from Maraazam, who has narrated the following: Abu Abdullah (asws) has said that a man came up to the Rasool Allah (saww) and said, ‘O Rasool Allah (saww)! Can I make half of my Salats for you (saww)?’ So he (saww) said: ‘That would be preferable for you’. So he said, ‘O Rasool Allah (saww), so when I Pray, can I make the whole of my Salat for you (saww)?’ So the Rasool Allah (saww) said: ‘Then Allah (azwj) would Suffice for you for what concerns you from the affairs of your world and your Hereafter’. Then Abu Abdullah (asws) said that: ‘Allah (azwj) Mandated the Rasool Allah (saww), with what He (azwj) never Mandated anyone from His (azwj) creatures. He (azwj) Mandated to him (saww) that he (saww) should go out to all of the people alone, by himself (saww), even if he (saww) could find a group who would fight alongside him (saww). And He (azwj) never Mandated this to anyone from His (azwj) creatures before him (saww), nor after him (saww)’. Then he (asws) recited this Verse: “[4:84] Fight then in Allah’s way; this is not imposed on you except In relation to yourself”. Then said: ‘And Allah (azwj) Made it such that he (saww) should take for Him (azwj) what he (saww) takes for himself (saww). So Allah (azwj) Said: “[6:160] Whoever brings a good deed, he shall have ten like it”, and Made the Salat to the Rasool Allah (saww) by ten (times) the Rewards’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]النساء: 83.ص 275
[2]أي يأخذ بالعهد من الخلق في مضاعفة الاعمال له صلّى اللّه عليه و آله مثل ما أخذ في المضاعفة لنفسه أو يأخذ العهد بتعظيمه مثل ما أخذ لنفسه.ص 275
[3]الأنعام: 159.ص 275