الكافي- ط الاسلامية — Volume 8, Page 334
[١]لم نجد له ذكر في كتب التراجم و الرجال.
[٢]أي لا تكلفوا اوساط الشيعة بالتكاليف الشاقة في العلم و العمل بل علموهم و ادعوهم الى العمل برفق ليكملوا فانهم لا يحتملون من العلوم و الاسرار و تحمل المشاق في الطاعات ما تحتملون.( آت)
[٣]فصّلت: 29.
[٤]النساء: 108.
إِنَّ مِنَ الْمَلَائِكَةِ الَّذِينَ فِي سَمَاءِ الدُّنْيَا لَيَطَّلِعُونَ عَلَى الْوَاحِدِ وَ الِاثْنَيْنِ وَ الثَّلَاثَةِ وَ هُمْ يَذْكُرُونَ فَضْلَ آلِ مُحَمَّدٍ ع فَيَقُولُونَ أَ مَا تَرَوْنَ هَؤُلَاءِ فِي قِلَّتِهِمْ وَ كَثْرَةِ عَدُوِّهِمْ يَصِفُونَ فَضْلَ آلِ مُحَمَّدٍ ع فَتَقُولُ الطَّائِفَةُ الْأُخْرَى مِنَ الْمَلَائِكَةِ ذلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشاءُ وَ اللَّهُ ذُو الْفَضْلِ الْعَظِيمِ.
521. From him, from Ahmad, from Ali Bin Al-Mustawarad Al-Nakha’ie, from the one who reported it: Abu Abdullah (asws) has said; ‘From the Angels who are in the sky of the world, they come to one, and two, and three when they are mentioning the virtues of the Progeny (asws) of Muhammad (saww), so they say: ‘But did you see those in their scarcity (of numbers) and the abundance of their enemies, describing the virtues of the Progeny (asws) of Muhammad (saww)?’ So the other group of Angels say: “[62:4] That is Allah’s grace; He grants it to whom He pleases, and Allah is the Lord of mighty grace”.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]لم نجد له ذكر في كتب التراجم و الرجال.ص 334
يَا عُمَرُ لَا تَحْمِلُوا عَلَى شِيعَتِنَا وَ ارْفُقُوا بِهِمْ فَإِنَّ النَّاسَ لَا يَحْتَمِلُونَ مَا تَحْمِلُونَ.
522. From him, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Umar Bin Hanzala, who has reported the following: Abu Abdullah (asws) has said: ‘O Umar, do not place a burden upon our (asws) Shites, and be kind to them, for the people cannot bear what you can bear’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي لا تكلفوا اوساط الشيعة بالتكاليف الشاقة في العلم و العمل بل علموهم و ادعوهم الى العمل برفق ليكملوا فانهم لا يحتملون من العلوم و الاسرار و تحمل المشاق في الطاعات ما تحتملون.( آت)ص 334
هُمَا ثُمَّ قَالَ وَ كَانَ فُلَانٌ شَيْطَاناً.
523. Muhammad Bin Ahmad Al-Qummy, from his uncle Abdullah Bin Al-Salt, from Yunus Bin Abdul Rahman, from Abdullah Bin Sinan, from Husayn Al-Jamal, who has reported the following: Abu Abdullah (asws) regarding the Statement of Allah (azwj) Blessed and High: “[41:29] Our Lord! show us those who led us astray from among the jinn and the men that we may trample them under our feet so that they may be of the lowest”, he (asws) said: ‘Those two (Abu Bakr and Umar)’. Then said: ‘And that one (Umar) was a Satan (la)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]فصّلت: 29.ص 334
يَا سَوْرَةُ هُمَا وَ اللَّهِ هُمَا ثَلَاثاً وَ اللَّهِ يَا سَوْرَةُ إِنَّا لَخُزَّانُ عِلْمِ اللَّهِ فِي السَّمَاءِ وَ إِنَّا لَخُزَّانُ عِلْمِ اللَّهِ فِي الْأَرْضِ.
524. Yunus, from Sowrat Bin Kuleyb, who has reported the following: Abu Abdullah (asws) regarding the statement of Allah (azwj) Blessed and High: “[41:29] Our Lord! show us those who led us astray from among the jinn and the men that we may trample them under our feet so that they may be of the lowest”, he (asws) said: ‘O Sowrat! Those two (Abu Bakr and Umar), by Allah (azwj) those two (Abu Bakr and Umar) three times over. By Allah (azwj), O Sowrat, we (asws) are the Treasurers of the Knowledge of Allah (azwj) in the sky and we (asws) are the Treasurers of the Knowledge of Allah (azwj) in the earth’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى- إِذْ يُبَيِّتُونَ ما لا يَرْضى مِنَ الْقَوْلِ قَالَ يَعْنِي فُلَاناً وَ فُلَاناً وَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ.
525. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Suleyman Al-Ja’fary who said: I heard Abu Al-Hassan (asws) saying regarding the Statement of Allah (azwj) Blessed and High: “[4:108] They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him”, he (asws) said: ‘It means so and so and so and so (Abu Bakr and Umar), and Abu Ubeyda Bin Al-Jarrah’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]النساء: 108.ص 334
Complete indexed hadith starts here; printed across pages 334-335.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- أُولئِكَ الَّذِينَ يَعْلَمُ اللَّهُ ما فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَ عِظْهُمْ وَ قُلْ لَهُمْ فِي أَنْفُسِهِمْ قَوْلًا بَلِيغاً يَعْنِي وَ اللَّهِ فُلَاناً وَ فُلَاناً- وَ ما أَرْسَلْنا مِنْ رَسُولٍ إِلَّا لِيُطاعَ بِإِذْنِ اللَّهِ وَ لَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ فَاسْتَغْفَرُوا اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماً يَعْنِي وَ اللَّهِ النَّبِيَّ ص وَ عَلِيّاً ع مِمَّا صَنَعُوا أَيْ لَوْ جَاءُوكَ بِهَا يَا عَلِيُّ فَاسْتَغْفَرُوا اللَّهَ مِمَّا صَنَعُوا وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماً- فَلا وَ رَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيما شَجَرَ بَيْنَهُمْ فَقَالَ أَبُو عَبْدِ اللَّهِ ع هُوَ وَ اللَّهِ عَلِيٌّ بِعَيْنِهِ- ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجاً مِمَّا قَضَيْتَ عَلَى لِسَانِكَ يَا رَسُولَ اللَّهِ يَعْنِي بِهِ مِنْ وَلَايَةِ عَلِيٍّ- وَ يُسَلِّمُوا تَسْلِيماً لِعَلِيٍّ.
526. ʿAlī ibn Ibrāhīm, from his father, and Muḥammad ibn Ismāʿīl, and others from Manṣūr ibn Yūnus, from Ibn Udhaynah, from ʿAbdullāh ibn Najāshī, who said: "I heard Abū ʿAbdullāh al-Sadiq (as) saying regarding the statement of Allah, the Almighty and Glorious: «Those are the ones whose hearts Allah knows, so turn away from them, but admonish them and speak to them with a penetrating word» (4:63). By Allah, this refers to such-and-such individuals. And regarding the verse: «We did not send any messenger but to be obeyed by the permission of Allah. If only, when they wronged themselves, they had come to you (O Prophet) and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah Oft-Forgiving, Most Merciful» (4:64), by Allah, this refers to the Prophet (saw) and ʿAlī (as) in what they did. That is, if they had come to you, O ʿAlī, and sought forgiveness from Allah for what they did, and the Messenger had asked forgiveness for them, they would have found Allah Oft-Forgiving, Most Merciful. «But no, by your Lord, they will not truly believe until they make you (O Prophet) a judge in all disputes between them and find no resistance within themselves against your decisions, and submit with full submission» (4:65). Abū ʿAbdullāh al-Sadiq (as) said: "By Allah, this refers to ʿAlī himself. And they would not find any resistance in their hearts concerning what you, O Messenger of Allah, have decreed through your words, meaning by this the authority of ʿAlī, and they would submit fully to ʿAlī."
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]النساء: 63. و قوله:« فَأَعْرِضْ عَنْهُمْ» اى عن عقابهم لمصلحة في استبقائهم او عن قبول معذرتهم.( آت)ص 335
[2]النساء: 63.ص 335
[3]النساء: 603-.ص 335
[4]الظاهر أنّه كان في مصحفهم عليه السلام على صيغة المتكلم و يحتمل أن يكون بيانا لحاصل المعنى أي المراد بقضاء الرسول ما يقضى اللّه على لسانه.( آت)ص 335