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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ حَصَى الْجِمَارِ مِنْ أَيْنَ تُؤْخَذُ وَ مِقْدَارِهَا

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

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خُذْ حَصَى الْجِمَارِ مِنْ جَمْعٍ وَ إِنْ أَخَذْتَهُ مِنْ رَحْلِكَ بِمِنًى أَجْزَأَكَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam) (a.s.), has said, ‘You must pick up the pebbles for al-Jamar from Jam‘ and if you pick them up from your lodging in Mina’ it also is sufficient.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لا خلاف في استحباب التقاط الحصى من جمع و جواز أخذها من جميع الحرم سوى المساجد.( آت)ص 477

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُثَنًّى الْحَنَّاطِ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْحَصَى الَّتِي يُرْمَى بِهَا الْجِمَارُ فَقَالَ تُؤْخَذُ مِنْ جَمْعٍ وَ تُؤْخَذُ بَعْدَ ذَلِكَ مِنْ مِنًى‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Muthanna’ al-Hannat from Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the pebbles which are thrown on al-Jamar. He (the Imam) said, ‘It is taken from Jam‘ and thereafter from Mina’.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ظاهره كون الاخذ من منى بعد المشعر أفضل من سائر الحرم و يحتمل أن يكون تخصيص منى لقربها من الجمار.( آت)ص 477

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ رِبْعِيٍّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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خُذْ حَصَى الْجِمَارِ مِنْ جَمْعٍ وَ إِنْ أَخَذْتَهُ مِنْ رَحْلِكَ بِمِنًى أَجْزَأَكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Hammad from Rib’iy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Take the pebbles for al-Jamar from Jam‘ and if you take them from your lodging in Mina’ is also sufficient.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ الْتَقِطِ الْحَصَى وَ لَا تَكْسِرَنَّ مِنْهُنَّ شَيْئاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Pick up the pebbles and do not break anything thereof.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]يدل على كراهة الرمى بالمكسورة و المشهور استحباب عدم كونها مكسورة.( آت)ص 477

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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حَصَى الْجِمَارِ إِنْ أَخَذْتَهُ مِنَ الْحَرَمِ أَجْزَأَكَ وَ إِنْ أَخَذْتَهُ مِنْ غَيْرِ الْحَرَمِ لَمْ يُجْزِئْكَ قَالَ وَ قَالَ لَا تَرْمِي الْجِمَارَ إِلَّا بِالْحَصَى‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you pick up pebbles for al-Jamar from al-Haram (the sacred area), it is sufficient; but if you take them from non-al-Haram (the sacred area) it is not sufficient.’ He (the Imam) has said, ‘You must not throw on al-Jamar anything other than pebbles.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]يدل على تعين الرمى بما يسمى حصاة كما هو المشهور فلا يجزئ الرمى بالحجر الكبير و لا الصغير جدا بحيث لا يقع عليها اسم الحصاة.( آت)ص 477

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ابْنُ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي حَصَى الْجِمَارِ قَالَ

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كُرِهَ الصُّمُّ مِنْهَا وَ قَالَ خُذِ الْبُرْشَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Pebbles of solid structure are disliked.’ He (the Imam) said, ‘Take such pebbles that are not solid and are of several colors.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]الصم جمع الأصمّ و هو الصلب المصمت من الحجر كان المستحب منها الرخوة. و البرش:ص 477

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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حَصَى الْجِمَارِ تَكُونُ مِثْلَ الْأَنْمُلَةِ وَ لَا تَأْخُذْهَا سَوْدَاءَ وَ لَا بَيْضَاءَ وَ لَا حَمْرَاءَ خُذْهَا كُحْلِيَّةً مُنَقَّطَةً تَخْذِفُهُنَّ خَذْفاً وَ تَضَعُهَا عَلَى الْإِبْهَامِ وَ تَدْفَعُهَا بِظُفُرِ السَّبَّابَةِ وَ ارْمِهَا مِنْ بَطْنِ الْوَادِي وَ اجْعَلْهُنَّ عَنْ يَمِينِكَ كُلَّهُنَّ وَ لَا تَرْمِ عَلَى الْجَمْرَةِ وَ تَقِفُ عِنْدَ الْجَمْرَتَيْنِ الْأُولَيَيْنِ وَ لَا تَقِفْ عِنْدَ جَمْرَةِ الْعَقَبَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Abu al-Hassan (a.s.), has said, ‘Pebbles for al-Jamar must be of the size of fingertips. You must not take the black ones, white ones, or red ones. Take those, which are like knickknack and dotted. You should hurl them by placing them on the thump and hurl them with the nail of your index finger. Throw them from the side of the valley when they are on your right side. You must not climb on al-Jamarah. You should stand near the two first al-Jamarah and do not stand near al-Jamarah al-‘Aqabah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي لا يقف مقابل الجمرة بل ينحدر إلى بطن الوادى و يجعلها عن يمينه فيرميها منحرفا.( آت) و الخذف- بالمعجمتين- رميك بحصاة أو نواة.« و اجعلهن عن يمينك» يعنى الجمار في بعض النسخ‌[ على يمينك كلهن‌] يعنى الثلاث جميعا. قوله« لا ترم على الجمرة» يعنى لا تصعد فوق الجبل فترمى الحصاة عليها بل قف على الأرض و ارم إليها.ص 478

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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يَجُوزُ أَخْذُ حَصَى الْجِمَارِ مِنْ جَمِيعِ الْحَرَمِ إِلَّا مِنَ الْمَسْجِدِ الْحَرَامِ وَ مَسْجِدِ الْخَيْفِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Hanan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is permissible to take the pebbles for al-Jamar from all parts of al-Haram (the sacred area) except Masjid al-Haram and Masjid of al-Khif.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يَاسِينَ الضَّرِيرِ عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ مِنْ أَيْنَ يَنْبَغِي أَخْذُ حَصَى الْجِمَارِ قَالَ لَا تَأْخُذْهُ مِنْ مَوْضِعَيْنِ مِنْ خَارِجِ الْحَرَمِ وَ مِنْ حَصَى الْجِمَارِ وَ لَا بَأْسَ بِأَخْذِهِ مِنْ سَائِرِ الْحَرَمِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Yasin al-Darir from Hariz from those who narrated to him who has said the following: “I once asked abu ‘ Abd Allah (a.s.), ‘From where the pebbles must be taken?’ He (the Imam) said, ‘You must not take them from two places, from non-al-Haram (the sacred area) and from the pebble of al-Jamar. It is not harmful to take them from other parts of al-Haram (the sacred area).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]يدل على لزوم كونها ابكارا أي لم يرم بها قبل ذلك رميا صحيحا و عليه الاصحاب و هذا الخبر و الخبر السابق كل منهما مخصص للآخر بوجه.( آت)ص 478