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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ فَضْلِ ارْتِبَاطِ الْخَيْلِ وَ إِجْرَائِهَا وَ الرَّمْيِ‌

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ الْخَيْلَ كَانَتْ وُحُوشاً فِي بِلَادِ الْعَرَبِ فَصَعِدَ إِبْرَاهِيمُ وَ إِسْمَاعِيلُ ع عَلَى جَبَلِ جِيَادٍ ثُمَّ صَاحَا أَلَا هَلَا أَلَا هَلْ قَالَ فَمَا بَقِيَ فَرَسٌ إِلَّا أَعْطَاهُمَا بِيَدِهِ وَ أَمْكَنَ مِنْ نَاصِيَتِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad from more than one narrator from Aban from Zurarah from Abu ‘Abdillah (a.s.), he said: "The cavalry horses used to be wild in the Arab countries, so Ibrahim (a.s.) and Isma'il (a.s.) ascended upon mount Jiyad, then they both shouted: ‘Do not be loose, do not be loose!’" He said: "So there did not remain a horse except that it gave its hand (front leg) to both of them, and enabled its forelock (to be touched by them both)."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]« على جبل جياده» كذا في النسخ و قال المجلسيّ- رحمه اللّه-: و المعروف في اللغة الاجياد و قال الجوهريّ: الاجياد جبل بمكّة سمى بذلك خيل تبع. و قال الفيروزآبادي: هلا و هال: رجزان للخيل أي أقربى. انتهى. و في المراصد اجياد- بفتح اوله و سكون ثانيه جمع جيد- و هو العنق-: جبل بمكّة و قيل فيه: جياد- بغير الف- و هما اجيادان كبير و صغير و هما محلتان بمكّة.ص 47

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عَنْهُ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عُمَرَ بْنِ أَبَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is narrated from the narrator of the previous Hadith from Ali ibn al-Hakam from ‘Umar ibn Aban who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Goodness is written on the foreheads of the horses to remain up to the Day of Judgment.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ مَعْمَرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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سَمِعْتُهُ يَقُولُ‌ الْخَيْرُ كُلُّهُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. It is narrated from the narrator of the previous Hadith from ibn Faddal from Tha’labah from Mu’ammar who has said the following: “I heard abu Ja‘far (a.s.), say the following: ‘All of goodness is written on the foreheads of the horses to remain up to the Day of Judgment.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ يَعْقُوبَ بْنِ جَعْفَرِ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ قَالَ

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سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ‌ مَنْ رَبَطَ فَرَساً عَتِيقاً مُحِيَتْ عَنْهُ ثَلَاثُ سَيِّئَاتٍ فِي كُلِّ يَوْمٍ وَ كُتِبَ لَهُ إِحْدَى عَشْرَةَ حَسَنَةً وَ مَنِ ارْتَبَطَ هَجِيناً- مُحِيَتْ عَنْهُ فِي كُلِّ يَوْمٍ سَيِّئَتَانِ وَ كُتِبَ لَهُ سَبْعُ حَسَنَاتٍ وَ مَنِ ارْتَبَطَ بِرْذَوْناً يُرِيدُ بِهِ جَمَالًا أَوْ قَضَاءَ حَوَائِجَ أَوْ دَفْعَ عَدُوٍّ عَنْهُ مُحِيَتْ عَنْهُ كُلَّ يَوْمٍ سَيِّئَةٌ وَاحِدَةٌ وَ كُتِبَ لَهُ سِتُّ حَسَنَاتٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. It is narrated from the narrator of the previous Hadith from al-Qasim ibn Muhammad from his grandfather, al-Hassan ibn Rashid from Ya’qub ibn Ja’far ibn Ibrahim al-Ja’fariy who has said the following: “I heard abu al-Hassan (a.s.), saying, ‘If one maintains a horse of pure breed, three of his sins will be deleted every day and ten good deeds will be written in his favor. If one maintains a horse of mixed breed, two of his bad deeds will be deleted every day and seven good deeds will be written in his favor. If one maintains a mule for beauty or for his needs or use in his defense against the enemy, one of his sins will be deleted every day and six good deeds will be written in his favor.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع عَنْ أَبِيهِ ع

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أَنَّ رَسُولَ اللَّهِ ص أَجْرَى الْخَيْلَ الَّتِي أُضْمِرَتْ مِنَ الْحَفْيَاءِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَ سَبَّقَهَا مِنْ ثَلَاثِ نَخَلَاتٍ فَأَعْطَى السَّابِقَ عَذْقاً وَ أَعْطَى الْمُصَلِّيَ عَذْقاً وَ أَعْطَى الثَّالِثَ عَذْقاً. - عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ مِثْلَهُ سَوَاءً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Yahya from Talhah ibn Zayd from abu ‘Abd Allah, from his father (a.s.), who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, made certain horses that were kept on a special diet to race from al-Hafya’ to the Masjid of banu Zurayq and three of the selected ones came ahead of the others. He (the Messenger of Allah) rewarded one palm tree with its fruits to the one that came first, one palm tree with its fruits to al-Musalliy (the racing horse which comes second) and one palm tree with fruits to the one that had come third.” Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Talhah ibn Zayd from abu ‘Abd Allah (a.s.), a similar Hadith.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]اضمار الخيل: تعليفها القوت بعد السمن. و الحفياء- بالمهملة ثمّ الفاء بالمد و القصر-:ص 48

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الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأَشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ‌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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سَمِعْتُهُ يَقُولُ‌ لَا سَبَقَ إِلَّا فِي خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ يَعْنِي النِّضَالَ‌[1]

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from ‘Abd Allah ibn Sinan who has said the following: “I heard abu ‘Abd Allah (a.s.), saying, ‘Contest is permissible only in the case of animals with Khuf (feet of camels), Hafir, (feet of horses and the like) and in the case of sharp-shooting.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى‌ عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع

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أَنَّ رَسُولَ اللَّهِ ص أَجْرَى الْخَيْلَ وَ جَعَلَ سَبَقَهَا أَوَاقِيَّ مِنْ فِضَّةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ghiyath ibn Ibrahim from abu ‘ Abd Allah, from his father, from Ali ibn Al-Husayn, recipients of divine supreme covenant, who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, made the reward for horse to race for a contest in the form of Awaqiy (a certain weight) of silver.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]هو محمّد بن يحيى الخثعميّ و السند معلق كما هو المتعارف في الكتاب.ص 49

[3]الاواقى- بتشديد الياء و تخفيفها جمع الاوقية- بضم الهمزة و تشديد الياء- و هي أربعون درهما و يقال: لسبعة مثاقيل.( فى)ص 49

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِذَا حَرَنَتْ‌ عَلَى أَحَدِكُمْ دَابَّةٌ يَعْنِي أَقَامَتْ فِي أَرْضِ الْعَدُوِّ أَوْ فِي سَبِيلِ اللَّهِ فَلْيَذْبَحْهَا وَ لَا يُعَرْقِبْهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a horse, in enemy’s territory, or during Jihad in the way of Allah, refuses to move when led or driven, it should be slaughtered and one must not instead cut off its legs from the knees.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[4]« فرس حرون» الذي لا ينقاد و إذا اشتد به الجرى وقف و قد حرن يحرن حرونا، و حرن- بالضم- صار حرونا.( الصحاح)ص 49

[5]عرقوب الدابّة في رجلها بمنزلة الركبة في يدها يقال: عرقبت الدابّة: قطعت عرقوبها.( الصحاح)ص 49

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بِإِسْنَادِهِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَمَّا كَانَ يَوْمُ مُؤْتَةَ كَانَ جَعْفَرُ بْنُ أَبِي طَالِبٍ عَلَى فَرَسٍ فَلَمَّا الْتَقَوْا نَزَلَ عَنْ فَرَسِهِ فَعَرْقَبَهَا بِالسَّيْفِ فَكَانَ أَوَّلَ مَنْ عَرْقَبَ فِي الْإِسْلَامِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. He the narrator of the previous Hadith has narrated from through the chain of his narrators who has said the following: “Abu ‘Abd Allah (a.s.), has said that on the day of Mutah, Ja’far Ibn Abi Talib had a horse. When they came face to face with the enemy he disembarked from his horse and cut the legs of his horse with his sword, and it was the first such incident in al-Islam.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَيْسَ شَيْ‌ءٌ تَحْضُرُهُ الْمَلَائِكَةُ إِلَّا الرِّهَانَ وَ مُلَاعَبَةَ الرَّجُلِ أَهْلَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Sa‘dan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that the angels do not attend anything except (horse racing) contest and man’s playing with his wife.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[6]الرهان: المسابقة على الخيل و غيرها، و المراد بالشي‌ء الامر المباح الذي فيه تفريح و لذة.( فى)ص 49

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ آبَائِهِ ع قَالَ:

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الرَّمْيُ سَهْمٌ مِنْ سِهَامِ الْإِسْلَامِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Talhah ibn Zayd from abu ‘Abd Allah who has narrated the following from his ancestors: “Sharp shooting is an arrow of the arrows of al-Islam.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[7]لعل المراد بالسهم النصيب و لا يخفى لطفه.( آت)ص 49

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مُحَمَّدُ بْنُ يَحْيَى عَنْ عِمْرَانَ بْنِ مُوسَى عَنِ الْحَسَنِ بْنِ طَرِيفٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ رَفَعَهُ قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ أَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ‌ مِنْ قُوَّةٍ وَ مِنْ رِباطِ الْخَيْلِ‌ قَالَ الرَّمْيُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Muhammad ibn Yahya has narrated from ‘Imran ibn Musa‘ from al-Hassan ibn Tarif from ‘Abd Allah ibn al-Mughirah in a marfu’ manner the following: “About the words of Allah, ‘Prepare and maintain whatever power and horses you can. . . .’ (8:60) the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “It is a reference to sharp-shooting.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الأنفال:ص 50

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ رَفَعَهُ قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ ارْكَبُوا وَ ارْمُوا وَ إِنْ تَرْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا ثُمَّ قَالَ كُلُّ لَهْوِ الْمُؤْمِنِ بَاطِلٌ إِلَّا فِي ثَلَاثٍ فِي تَأْدِيبِهِ الْفَرَسَ وَ رَمْيِهِ عَنْ قَوْسِهِ وَ مُلَاعَبَتِهِ امْرَأَتَهُ فَإِنَّهُنَّ حَقٌّ أَلَا إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَيُدْخِلُ فِي السَّهْمِ الْوَاحِدِ الثَّلَاثَةَ الْجَنَّةَ عَامِلَ الْخَشَبَةِ وَ الْمُقَوِّيَ بِهِ فِي سَبِيلِ اللَّهِ وَ الرَّامِيَ بِهِ فِي سَبِيلِ اللَّهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Muhammad has narrated from Muhammad ibn Ahmad from Ali ibn ‘Isma’il in a marfu’ manner the following: “He (the Imam) (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should learn horse riding and sharp-shooting. I like your learning sharp-shooting more than your horse riding.’ He then said, ‘All playing of believers’ is falsehood except three things: horse training, sharp-shooting from his bow and playing with his wife because they are right. However, Allah, the most Majestic, the most Glorious, with the arrow sends three to paradise: one who makes the arrow, one who provides support with it for the cause of Allah and one who shoots it for the cause of Allah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا سَبَقَ إِلَّا فِي خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ يَعْنِي النِّضَالَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Contest is permissible only in racing animals with Khuf (feet like camel) or Hafir (with feet like horses and the like) and in sharp-shooting.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]اختلف المحدّثون في أن السبق في هذا الحديث هل هو بسكون الباء ليكون مصدرا بمعنى المسابقة أو بفتحها بمعنى المال المبذول للسابق، فعلى الأول لا تصح المسابقة في غير هذه الثلاثة و على الثاني و هو الأصحّ رواية على ما نقله بعض العلماء تصح. و النصل- بالمهملة-: حديدة السهم و الرمح و السيف ما لم يكن له مقبض و المراد به هاهنا لمراماة كما فسره بقوله:« يعنى النضال» كذا في هامش المطبوع.ص 50

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع

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أَنَّهُ كَانَ يَحْضُرُ الرَّمْيَ وَ الرِّهَانَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

15. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hafs ibn af-Bakhtariy who has said the following: “Abu ‘ Abd Allah (a.s.), would take part in horse racing contests and sharp-shooting.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]الضمير راجع إليه عليه السلام و ارجاعه الى النبيّ صلّى اللّه عليه و آله بعيد.( آت)ص 50

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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أَغَارَ الْمُشْرِكُونَ عَلَى سَرْحِ الْمَدِينَةِ فَنَادَى فِيهَا مُنَادٍ يَا سُوءَ صَبَاحَاهْ‌ فَسَمِعَهَا رَسُولُ اللَّهِ ص فِي الْخَيْلِ فَرَكِبَ فَرَسَهُ فِي طَلَبِ الْعَدُوِّ وَ كَانَ أَوَّلَ أَصْحَابِهِ لَحِقَهُ- أَبُو قَتَادَةَ عَلَى فَرَسٍ لَهُ وَ كَانَ تَحْتَ رَسُولِ اللَّهِ ص سَرْجٌ دَفَّتَاهُ لِيفٌ لَيْسَ فِيهِ أَشَرٌ وَ لَا بَطَرٌ فَطَلَبَ الْعَدُوَّ فَلَمْ يَلْقَوْا أَحَداً وَ تَتَابَعَتِ الْخَيْلُ فَقَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللَّهِ إِنَّ الْعَدُوَّ قَدِ انْصَرَفَ فَإِنْ رَأَيْتَ أَنْ نَسْتَبِقَ فَقَالَ نَعَمْ فَاسْتَبَقُوا فَخَرَجَ رَسُولُ اللَّهِ ص سَابِقاً عَلَيْهِمْ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ أَنَا ابْنُ الْعَوَاتِكِ‌[1] مِنْ قُرَيْشٍ إِنَّهُ لَهُوَ الْجَوَادُ الْبَحْرُ يَعْنِي فَرَسَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

16. Aii ibn Ibrahim has narrated from his father from and Muhammad ibn Yahya from Tafhah ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said that the pagans attacked the pasture area of al-Madinah and an announcer announced, ‘How bad is this morning!’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, heard it when among people with horses. He rode his horse in pursuit of the enemy. The first of his companions who reached him was abu Qatadah on his horse. Both sides of the saddle of the horse of the Messenger of Allah were made of palm tree fibers and it was not fanciful at all. They searched the enemy but did not find anyone and the group of people on horses came one after the other. Abu Qatadah said, ‘O Messenger of Allah, the enemy has turned back; if you consider it proper allow us to race our horses for a contest.’ He said, ‘That is fine.’ They raced and the Messenger of Allah became the winner among them. He then turned to them and said, ‘I am the descendent of ‘Awatik, three women from Quraysh called ‘Atikah.’ This is al-Jawad al-Bahr (fine horse of the sea that runs in wide manner).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[5]الموضع الذي تسرح إليه الماشية. و المال السائم.ص 50

[6]يعني تعال فهذا أوانك. ينادى بمثله في محل الندبة.( فى)ص 50

[7]لعل المراد بعدم الاشر و البطر في سرجه عليه السلام الكناية عن عدم الزينة فيه فان ما يكون فيه الزينة يحصل من رؤيته الاشر و البطر و هو شدة الفرح.( رفيع الدين) كذا في هامش المطبوع.ص 50