ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Yahya al-‘ Attar Sahib al-Minqariy who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘It is enough in terms of honor for a believing person who upon seeing an evil act committed informs (if he finds) Allah, the most Majestic, the most Glorious, that he rejects and denounces such act.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. With this chain of narration, Abu Abdullah (a.s.) said, ‘Verily, enjoining what is good and forbidding what is evil is incumbent upon a believer so he admonishes, or upon an ingorant so he learns from it; but as for the wielder of a whip or a sword, then no.’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. It is narrated from (Ali ibn Ibrahim) his father from Ibn Abi ‘Umayr from Mufaddal ibn Yazid who has said the following: “Abu ‘Abd Allah (a.s.), once said to me, ‘O Mufaddal, if one protests against an unjust ruler and he faces an affliction he will not receive any reward for such suffering nor is he granted any patience to bear in such suffering.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Ali has narrated from his father from certain persons of his people from Ghiyath ibn Ibrahim who has said the following: “When seeing a quarrelling group of people abu ‘Abd Allah (a.s.), would not pass by without always saying three times loudly, ‘You must maintain piety in the presence of Allah.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Mahfuz al-Iskaf who has said the following: “I saw abu ‘Abd Allah (a.s.), who had completed throwing pebbles on Jamarah al-‘Aqabah and was moving away. I walked before to clear the path for him. There was a man of yellow complexion from ‘Amrak (or a quarrelsome one) who had fixed a peg in the ground and had tied a rope from it to his tent which had blocked people’s movement. Abu ‘Abd Allah (a.s.), said to him, ‘O you, be pious before Allah. This (path) does not belong to you.’ He (the narrator) has said that al-‘Amraki said to him, ‘Why can you not mind your own business instead of imposing on me a burden without knowing who passes by (my tent) and say, “O you, be pious before Allah.’” The narrator has said that abu ‘Abd Allah (a.s.), then lifted the rope of his camel, bowed his head down and passed by. Al-‘Amrakiy, the black person, also left him alone.’”
[1]قوله:« كالمطرق» أي الذي يمشى بين يدي الدابّة ليفتح الطريق. هو اسم فاعل من بناء التفعيل. و العمركى لعله نسبة إلى بلد و لا يبعد أن يكون تصحيف العركى بحذف الميم، قال في النهاية: العروك: جمع عرك- بالتحريك- و هم الذين يصيدون السمك و منه الحديث العركى سأله عن الطهور بماء البحر، العركى- بالتشديد-: واحد العرك كعربى و عرب انتهى.( آت)ص 61
[2]في أكثر النسخ بالباء الموحدة و الحاء المهملة و لعلّ المعنى شبه عود ينصبه السابح في الأرض و يشد به خيطا يأخذه بيده لئلا يغرق في الماء و لا يبعد عندي أن يكون تصحيف السالخ- باللام و الخاء المعجمة و هو الأسود من الحيات بقرينة قوله في آخر الخبر:« العمركى الأسود». و قيل: هو بالشين المعجمة و الحاء المهملة بمعنى الغيور.( آت)ص 61
[3]الظاهر المتكلف كما في بعض النسخ اي المتعرض لما لا يعينه و لعلّ المكلف على تقديره على بناء المفعول بهذا المعنى أيضا اي الذي يكلفه نفسه للمشاق او على بناء الفاعل اي يكلف الناس ما يشق عليهم. و« لا يدرى» على بناء المجهول. و المقطور من القطار اي رفع عليه السلام زمام بعيره للرجل قطرة و مضى تحته مطأطأ رأسه و لم يتعرض لجواب الشقى، ثمّ في بعض النسخ رجل اصفر- بالفاء فالمراد بالاسود الحية على التشبيه و يؤيد ما أوضحنا من التصحيف او المراد اسود القلب و في بعضها أصغر بالغين المعجمة اي احقر.( آت)ص 61
[4]الخطام- بالمعجمة ثمّ المهملة-: حبل من ليف أو شعر أو كتان يجعل في أحد طرفيه حلقة ثمّ يشد فيه الطرف الآخر حتّى يصير كالحلقة ثمّ يقلد البعير ثمّ يثنى على مخطمه.( فى)ص 61
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ‘Isma’il from Muhammad ibn ‘Adhafir from Ishaq ibn ‘Ammar from ‘Abd al-‘A’la’, Mawla ale Sam who has said the following: “Abu ‘Abd Allah (a.s.), has said that when the following verse of the Holy Quran was revealed: ‘O believers save yourselves and your family from a fire. . . (66:6) one man from the Muslims sat straight and began to weep, saying, ‘I have failed in saving myself and now I am commanded to save my family also.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘It is enough for you to ask them to do good as you ask yourself and prohibit them from committing sins as you prohibit yourself.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. It is narrated from the narrator of the previous Hadith from ‘Uthaman ibn ‘Isa from Sama‘ah from abu Basir from who has said the following: “About the words of Allah, the most Majestic, the most Glorious, ‘. . . Save yourselves and your family from a fire. . . .’ (66:6) I asked him (the Imam), ‘How can I save them?’ He (the Imam) replied, ‘You must order them to do what Allah has commanded to do and prohibit them from what Allah has prohibited them to do. If they obeyed you, you have saved them. If they disobeyed you, you have fulfilled your responsibility.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn ‘Uthaman from Sama‘ah from abu Basir who has said the following: “About the words of Allah, ‘. . . save yourselves and your family. . . .’ (66:6) I asked abu ‘Abd Allah, Alayhi al-Salam, ‘How can we save our families?’ He (the Imam) said, ‘Command them and prohibit them.’”