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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ جَزِّ الشَّيْبِ وَ نَتْفِهِ‌

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا بَأْسَ بِجَزِّ الشَّمَطِ وَ نَتْفِهِ‌ وَ جَزُّهُ أَحَبُّ إِلَيَّ مِنْ نَتْفِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not unlawful to clip or pull out gray from the head but clipping is more likable to me.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]الشمط- محركة-: بياض الرأس يخالط سواده.( النهاية)ص 492

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عَنْهُ عَنِ ابْنِ فَضَّالٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ص قَالَ:

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لَا بَأْسَ بِجَزِّ الشَّمَطِ وَ نَتْفِهِ مِنَ اللِّحْيَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is narrated from the narrator of the previous Hadith from ibn Faddal from those whom he has mentioned who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not unlawful to pull up or clip gray from the beard.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع

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أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع كَانَ لَا يَرَى بِجَزِّ الشَّيْبِ بَأْساً وَ يَكْرَهُ نَتْفَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin did not consider it harmful to clip gray hairs but disliked pulling it out.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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وَ بِهَذَا الْإِسْنَادِ قَالَ

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ع‌ أَوَّلُ مَنْ شَابَ إِبْرَاهِيمُ ع فَقَالَ يَا رَبِّ مَا هَذَا فَقَالَ نُورٌ وَ تَوْقِيرٌ قَالَ رَبِّ زِدْنِي مِنْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Through the same chain of narrators as that of the previous Hadith the following is narrated: “He (the Imam) (a.s.), has said, ‘The first one who noticed gray hairs was Ibrahim ‘Alayhi al-Salam, and he asked, ‘O Lord, what is this?’ He said, ‘It is light and reverence.’ He then said, ‘O Lord, increase it for me.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ‌ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَانَ النَّاسُ لَا يَشِيبُونَ فَأَبْصَرَ إِبْرَاهِيمُ ع شَيْباً فِي لِحْيَتِهِ فَقَالَ يَا رَبِّ مَا هَذَا فَقَالَ هَذَا وَقَارٌ فَقَالَ يَا رَبِّ زِدْنِي وَقَاراً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘People did not grow gray hairs but Ibrahim ‘Alayhi al- Salam, found gray in his beard and asked, ‘O Lord, what is this?’ He said, ‘It is reverence.’ He then said, ‘O Lord, increase my reverence.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي أَيُّوبَ الْمَدِينِيِّ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ عَنِ الرِّضَا عَنْ آبَائِهِ ع قَالَ:

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الشَّيْبُ فِي مُقَدَّمِ الرَّأْسِ يُمْنٌ‌ وَ فِي الْعَارِضَيْنِ سَخَاءٌ وَ فِي الذَّوَائِبِ شَجَاعَةٌ وَ فِي الْقَفَا شُؤْمٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah fn abu Ayyub al-Madiniy from Sulayman al-Ja‘fariy who has said the following: “Al-Rida’ (a.s.), has narrated from his ancestors saying, ‘Gray in front of the head is good fortune, on the sides is generosity, on top of the head is courage, and at the back is misfortune.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]يحتمل أن يكون المراد ابتداء حدوثه.( آت)ص 493

[2]يدل على نحوسة صاحبه أو على أنّه يصيبه بلاء و الأخير أظهر.( آت)ص 493