لَا بَأْسَ بِجَزِّ الشَّمَطِ وَ نَتْفِهِ[2] وَ جَزُّهُ أَحَبُّ إِلَيَّ مِنْ نَتْفِهِ.
‘It is not unlawful to clip or pull out gray from the head but clipping is more likable to me.”
لَا بَأْسَ بِجَزِّ الشَّمَطِ وَ نَتْفِهِ[2] وَ جَزُّهُ أَحَبُّ إِلَيَّ مِنْ نَتْفِهِ.
‘It is not unlawful to clip or pull out gray from the head but clipping is more likable to me.”
لَا بَأْسَ بِجَزِّ الشَّمَطِ وَ نَتْفِهِ مِنَ اللِّحْيَةِ.
“Abu ‘Abd Allah (a.s.), has said, ‘It is not unlawful to pull up or clip gray from the beard.’”
أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع كَانَ لَا يَرَى بِجَزِّ الشَّيْبِ بَأْساً وَ يَكْرَهُ نَتْفَهُ.
“Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin did not consider it harmful to clip gray hairs but disliked pulling it out.’”
ع أَوَّلُ مَنْ شَابَ إِبْرَاهِيمُ ع فَقَالَ يَا رَبِّ مَا هَذَا فَقَالَ نُورٌ وَ تَوْقِيرٌ قَالَ رَبِّ زِدْنِي مِنْهُ.
4. Through the same chain of narrators as that of the previous Hadith the following is narrated: “He (the Imam) (a.s.), has said, ‘The first one who noticed gray hairs was Ibrahim ‘Alayhi al-Salam, and he asked, ‘O Lord, what is this?’ He said, ‘It is light and reverence.’ He then said, ‘O Lord, increase it for me.’”
كَانَ النَّاسُ لَا يَشِيبُونَ فَأَبْصَرَ إِبْرَاهِيمُ ع شَيْباً فِي لِحْيَتِهِ فَقَالَ يَا رَبِّ مَا هَذَا فَقَالَ هَذَا وَقَارٌ فَقَالَ يَا رَبِّ زِدْنِي وَقَاراً.
“Abu ‘Abd Allah (a.s.), has said, ‘People did not grow gray hairs but Ibrahim ‘Alayhi al- Salam, found gray in his beard and asked, ‘O Lord, what is this?’ He said, ‘It is reverence.’ He then said, ‘O Lord, increase my reverence.’”
الشَّيْبُ فِي مُقَدَّمِ الرَّأْسِ يُمْنٌ[1] وَ فِي الْعَارِضَيْنِ سَخَاءٌ وَ فِي الذَّوَائِبِ شَجَاعَةٌ وَ فِي الْقَفَا شُؤْمٌ[2].
‘Gray in front of the head is good fortune, on the sides is generosity, on top of the head is courage, and at the back is misfortune.’”