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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ نَوَادِرَ فِي الدَّوَابِ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لِلدَّابَّةِ عَلَى صَاحِبِهَا سِتَّةُ حُقُوقٍ لَا يُحَمِّلُهَا فَوْقَ طَاقَتِهَا وَ لَا يَتَّخِذُ ظَهْرَهَا مَجَالِسَ يَتَحَدَّثُ عَلَيْهَا وَ يَبْدَأُ بِعَلْفِهَا إِذَا نَزَلَ وَ لَا يَسِمُهَا وَ لَا يَضْرِبُهَا فِي وَجْهِهَا فَإِنَّهَا تُسَبِّحُ وَ يَعْرِضُ عَلَيْهَا الْمَاءَ إِذَا مَرَّ بِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘A stumper has six rights on its owner. He must not load more than its power. He must not take its back as a meeting place to keep talking from there. He must feed it as soon as he disembarks, must not mark it with burns, or hit it on its face because it says Tasbih (Allah is free of all defects) and offer it water whenever passing by water.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الوسم: العلامة و أثر الكى، أي لا يحرق جلدها بحديدة و نحوها.ص 537

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ فِيمَا أَظُنُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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رُئِيَ أَبُو ذَرٍّ رَضِيَ اللَّهُ عَنْهُ يَسْقِي حِمَاراً بِالرَّبَذَةِ فَقَالَ لَهُ بَعْضُ النَّاسِ أَ مَا لَكَ يَا أَبَا ذَرٍّ مَنْ يَكْفِيكَ سَقْيَ الْحِمَارِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ مَا مِنْ دَابَّةٍ إِلَّا وَ هِيَ تَسْأَلُ اللَّهَ كُلَّ صَبَاحٍ- اللَّهُمَّ ارْزُقْنِي مَلِيكاً صَالِحاً يُشْبِعُنِي مِنَ الْعَلَفِ وَ يُرْوِينِي مِنَ الْمَاءِ وَ لَا يُكَلِّفُنِي فَوْقَ طَاقَتِي فَأَنَا أُحِبُّ أَنْ أَسْقِيَهُ بِنَفْسِي.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from Abu al-Mughira’ from Sulayman ibn Khalid as I recall, who has said the following from Abu ‘Abd Allah (a.s.): “Abu Dharr was seen offering water to a donkey at al-Rabadhah and certain people said to him, ‘O Abu Dharr do you not have someone who can offer water to your donkey?’ He said, ‘I once heard the Messenger of Allah (saww) saying, “Every stumper asks Allah every morning, ‘O Lord, grant me an owner who will feed me sufficiently of feed, offer me water, will not load me more than my power.’” For this reason I personally offer it water.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ طَرْخَانَ النَّخَّاسِ قَالَ:

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مَرَرْتُ بِأَبِي عَبْدِ اللَّهِ ع وَ قَدْ نَزَلَ الْحِيرَةَ فَقَالَ لِي مَا عِلَاجُكَ قُلْتُ نَخَّاسٌ فَقَالَ أَصِبْ لِي بَغْلَةً فَضْحَاءَ قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا الْفَضْحَاءُ قَالَ دَهْمَاءُ بَيْضَاءُ الْبَطْنِ بَيْضَاءُ الْأَفْحَاجِ بَيْضَاءُ الْجَحْفَلَةِ قَالَ فَقُلْتُ وَ اللَّهِ مَا رَأَيْتُ مِثْلَ هَذِهِ الصِّفَةِ فَرَجَعْتُ مِنْ عِنْدِهِ فَسَاعَةً دَخَلْتُ الْخَنْدَقَ إِذَا أَنَا غُلَامٌ قَدْ أَشْفَى عَلَى بَغْلَةٍ عَلَى هَذَا الصِّفَةِ فَسَأَلْتُ الْغُلَامَ لِمَنْ هَذِهِ الْبَغْلَةُ فَقَالَ لِمَوْلَايَ قُلْتُ يَبِيعُهَا قَالَ لَا أَدْرِي فَتَبِعْتُهُ حَتَّى أَتَيْتُ مَوْلَاهُ فَاشْتَرَيْتُهَا مِنْهُ وَ أَتَيْتُهُ بِهَا فَقَالَ هَذِهِ الصِّفَةُ الَّتِي أَرَدْتُهَا قُلْتُ جُعِلْتُ فِدَاكَ ادْعُ اللَّهَ لِي فَقَالَ أَكْثَرَ اللَّهُ مَالَكَ وَ وَلَدَكَ قَالَ فَصِرْتُ أَكْثَرَ أَهْلِ الْكُوفَةِ مَالًا وَ وَلَداً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Tarkhan al-Nakhkhas who has said the following: “I once visited abu ‘Abd Allah (a.s.), when he had disembarked in al-Hirah and asked me, ‘What do you do for a living?’ I replied, ‘I trade in animals.’ He (the Imam) said, ‘Find for me a mule which is Fadha ’.’ I then asked saying, ‘I pray to Allah to keep my soul in service for your cause, what is Fadha’?’ He (the Imam) said, ‘It is of one color except for its white belly, white thighs of the back legs and of white harness area.’ He (the narrator) has said, ‘I said, by Allah I have not seen any mule as such.’ After (a while), I entered the ditch and saw a slave riding a mule of such description. I asked, ‘Whose mule is this?’ The slave said that it belongs to his master. I then asked, ‘Does he sell it?’ He said, ‘I do not know.’ I went to his master, bought it from him, and brought it to him (the Imam). He (the Imam) said, ‘This mule is of the qualities that I had asked for.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, pray for me before Allah.’ He (the Imam) said, ‘O Allah, grant him a great deal of assets and children.’ He (the narrator) has said, ‘I then became the wealthiest of the people of al-Kufah as well in terms of children.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]الدهماء مؤنث الدهم و هو الأسود. و الفحج: تباعد ما بين الفخذين. و الجحفلة للحافر بمنزلة الشفة للخيل و البغال و الحمير و رقمتان في ذراعى الفرس.ص 538

[2]أي اشرف عليها. و في بعض النسخ‌[ أسقى‌].ص 538

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ لَا تَضْرِبُوا الدَّوَابَّ عَلَى وُجُوهِهَا فَإِنَّهَا تُسَبِّحُ بِحَمْدِ اللَّهِ. - قَالَ وَ فِي حَدِيثٍ آخَرَ لَا تَسِمُوهَا فِي وُجُوهِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must not hit the stumpers on their faces; they say Tasbih (Allah is free of all defects) with Tahmid, (all praise belongs to Allah).’ He (the narrator) has said that in another Hadith it is said, ‘You must not make burn marks on their faces.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ يَسَارٍ عَنْ عُبَيْدِ اللَّهِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِذَا عَثَرَتِ الدَّابَّةُ تَحْتَ الرَّجُلِ فَقَالَ لَهَا تَعَسْتِ‌ تَقُولُ تَعَسَ أَعْصَانَا لِلرَّبِّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad ibn Yasar from ‘Ubayd Allah al-Dihqan from Durust who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘When a stumper stumbles and man riding it says, ‘May you be destroyed.’ The stumper says, ‘May the one of us who is most disobedient to the Lord be destroyed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]تعس يتعس إذا عثر و انكب بوجهه و قد يفتح العين و هو دعا عليه بالهلاك( النهاية) و قال العلّامة المجلسيّ- رحمه اللّه-: لعل المراد بالرب المالك.ص 538

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مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ رَفَعَهُ قَالَ:

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سَأَلْتُ الصَّادِقَ ع مَتَى أَضْرِبُ دَابَّتِي تَحْتِي فَقَالَ إِذَا لَمْ تَمْشِ تَحْتَكَ كَمَشْيَتِهَا إِلَى مِذْوَدِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Ali ibn Ibrahim al-Ja‘fariy in a marfu‘ manner has said the following: “I once asked al-Sadiq (a.s.), ‘When can I hit my stumper?’ He (the Imam) said, ‘You can do so when you are riding and it does not walk as it does when going to its manger, its feeding place.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]المذود- كمنبر- معتلف الدابّة. و بالزاى كما يوجد في بعض النسخ وعاء الزاد.( فى)ص 538

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وَ رُوِيَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ:

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اضْرِبُوهَا عَلَى النِّفَارِ وَ لَا تَضْرِبُوهَا عَلَى الْعِثَارِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. It is narrated from the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, who has said:‘You may hit your stumpers for running away in fright but not because of their stumbling.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]في الفقيه« اضربوها على العثار و لا تضربوها على النفار فانها ترى ما لا ترون» و قال العلّامة المجلسيّ- رحمه اللّه-: لعل ما هنا اوفق و أظهر انتهى.ص 538

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حُمَيْدُ بْنُ زِيَادٍ عَنِ الْخَشَّابِ عَنِ ابْنِ بَقَّاحٍ عَنْ مُعَاذٍ الْجَوْهَرِيِّ عَنْ عَمْرِو بْنِ جُمَيْعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ لَا تَتَوَرَّكُوا عَلَى الدَّوَابِّ وَ لَا تَتَّخِذُوا ظُهُورَهَا مَجَالِسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Humayd ibn Ziyad has narrated from al-Khashshab from ibn Baqqah from Mu‘adh al-Jawhariy from ‘Amr ibn Jumay‘ who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must not sit on the stumper with both legs hanging from one side (causing imbalance) or make its back a meeting place (talking to someone with the stumper halted and kept on hold).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي حَمْزَةَ قَالَ

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كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع يَقُولُ‌ مَا بَهِمَتِ الْبَهَائِمُ فَلَمْ تُبْهَمْ عَنْ أَرْبَعَةٍ مَعْرِفَتِهَا بِالرَّبِّ وَ مَعْرِفَتِهَا بِالْمَوْتِ وَ مَعْرِفَتِهَا بِالْأُنْثَى مِنَ الذَّكَرِ وَ مَعْرِفَتِهَا بِالْمَرْعَى عَنِ الْخِصْبِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu Hamzah who has said the following: “Ali ibn al-Husayn, Alayhim al-Salam, would say, ‘Animals, no matter how unintelligent and dubious they may be, are not so in four issues: One is knowing the Lord, death, male and female, and what is a pasture and what is a barren land.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لِكُلِّ شَيْ‌ءٍ حُرْمَةٌ وَ حُرْمَةُ الْبَهَائِمِ فِي وُجُوهِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Everything has honor. The honor of animals is in their faces.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ الْحَجَّالِ وَ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ يَعْقُوبَ بْنِ سَالِمٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَهْمَا أُبْهِمَ عَلَى الْبَهَائِمِ مِنْ شَيْ‌ءٍ فَلَا يُبْهَمُ عَلَيْهَا أَرْبَعَةُ خِصَالٍ مَعْرِفَةُ أَنَّ لَهَا خَالِقاً وَ مَعْرِفَةُ طَلَبِ الرِّزْقِ وَ مَعْرِفَةُ الذَّكَرِ مِنَ الْأُنْثَى وَ مَخَافَةُ الْمَوْتِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from al-Hajj al and ibn Faddal from Tha’labah, from Ya‘qub ibn Salim from a man who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘No matter how unintelligent the animals may be, they are not so about four issues. They know that they have a Creator, they know how to find sustenance, they know male and female and they are afraid of death.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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سَهْلُ بْنُ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنِ الْأَصَمِّ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ اضْرِبُوهَا عَلَى النِّفَارِ وَ لَا تَضْرِبُوهَا عَلَى الْعِثَارِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Sahl ibn Ziyad has narrated from Muhammad ibn al-Hassan ibn Shammun from al-Asamm from Misma‘ ibn ‘Abd al-Malik who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You may hit your stumpers for their running away in fright, but do not do so for their stumbling.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ يَعْقُوبَ بْنِ جَعْفَرٍ قَالَ

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سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ‌ عَلَى كُلِّ مَنْخِرٍ مِنَ الدَّوَابِّ شَيْطَانٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يُلْجِمَهَا فَلْيُسَمِّ اللَّهَ عَزَّ وَ جَلَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. A number of our people have narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from Ya’qub ibn Ja’far who has said the following: “I once heard abu al-Hassan (a.s.), saying, ’In the nostrils of every stumper there is a Satan. When you want to harness them you must say, “In the name of Allah, most Majestic, most Glorious.”’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَحَدِهِمَا ع‌ قَالَ:

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أَيُّمَا دَابَّةٍ اسْتَصْعَبَتْ عَلَى صَاحِبِهَا مِنْ لِجَامٍ وَ نِفَارٍ فَلْيَقْرَأْ فِي أُذُنِهَا أَوْ عَلَيْهَا- أَ فَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَ لَهُ أَسْلَمَ مَنْ فِي السَّماواتِ وَ الْأَرْضِ طَوْعاً وَ كَرْهاً وَ إِلَيْهِ يُرْجَعُونَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Ahmad ibn Muhammad has narrated from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah from one of the two Imam, (abu Ja’far or abu ‘ Abd Allah) who has said the following: “If any stumper becomes difficult with the owner in harnessing or running away in fright, he must read in its ear or on it, ‘Do you want something other than the religion of Allah, when all who are in the skies and earth are submitted to Him voluntarily, or by force and to Him they all return.’ (3:83)”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]« أو عليها» أي قريبا منها ان لم يقدر على ادناء الفم منها.( آت)ص 540

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ص‌ إِنَّ مِنَ الْحَقِّ أَنْ يَقُولَ الرَّاكِبُ لِلْمَاشِي الطَّرِيقَ‌. - وَ فِي نُسْخَةٍ أُخْرَى‌ إِنَّ مِنَ الْجَوْرِ أَنْ يَقُولَ الرَّاكِبُ لِلْمَاشِي الطَّرِيقَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

15. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is a matter of rights that a person riding say to the one walking, ‘the road ’ (meaning please open the road, to inform him of his presence).’ In another copy it is said that a rider saying to one walking ‘the road ’ is of injustice.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]لعله من كلام تلامذة الكليني الذين صححوا الكافي و ضبطوه كالصفوانى و النعمانيّ و غيرهما و يحتمل أن يكون من كلام الكليني بان يكون في نسخ كتاب ابن أبي عمير او عليّ بن إبراهيم اختلاف فأشار إليه و على هذه النسخة لعله محمول على ما إذا كان هناك طريق آخر يمكنه ان يثنى عنانه إليه.( آت) و قال الفيض- رحمه اللّه-: معناه ان جملة حقوق الماشى على الراكب أن ينبهه بموضع دابته لكى يأخذ حذره.ص 540

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وَ بِإِسْنَادِهِ قَالَ:

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خَرَجَ أَمِيرُ الْمُؤْمِنِينَ ع وَ هُوَ رَاكِبٌ فَمَشَوْا مَعَهُ فَقَالَ أَ لَكُمْ حَاجَةٌ قَالُوا لَا وَ لَكِنَّا نُحِبُّ أَنْ نَمْشِيَ مَعَكَ فَقَالَ لَهُمُ انْصَرِفُوا فَإِنَّ مَشْيَ الْمَاشِي مَعَ الرَّاكِبِ مَفْسَدَةٌ لِلرَّاكِبِ وَ مَذَلَّةٌ لِلْمَاشِي‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

16. Through the same chain of narrators as that of the previous Hadith the following is narrated: “Once ’Amir al-Mu’minin (a.s.), came out riding and people walked with him. He (the Imam) asked, ‘Do you need me for something?’ They replied, ‘No, but we love to walk with you.’ He (the Imam) said, ‘You must go back; walking with a rider is harmful for the rider and humiliation for the walking people.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]في بعض النسخ‌[ معرة للراكب‌].ص 540

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبِي الْحَسَنِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِذَا رَكِبَ الرَّجُلُ الدَّابَّةَ فَسَمَّى رَدِفَهُ مَلَكٌ يَحْفَظُهُ حَتَّى يَنْزِلَ وَ إِذَا رَكِبَ وَ لَمْ يُسَمِّ رَدِفَهُ شَيْطَانٌ فَيَقُولُ لَهُ تَغَنَّ فَإِنْ قَالَ لَهُ لَا أُحْسِنُ قَالَ لَهُ تَمَنَّ فَلَا يَزَالُ يَتَمَنَّى حَتَّى يَنْزِلَ وَ قَالَ مَنْ قَالَ إِذَا رَكِبَ الدَّابَّةَ- بِسْمِ اللَّهِ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ- الْحَمْدُ لِلَّهِ الَّذِي هَدانا لِهذا الْآيَةَ وَ سُبْحانَ الَّذِي سَخَّرَ لَنا هذا وَ ما كُنَّا لَهُ مُقْرِنِينَ‌ حُفِظَتْ لَهُ نَفْسُهُ وَ دَابَّتُهُ حَتَّى يَنْزِلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

17. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from al-Dihqan from Durust from Ibrahim ibn ‘Abd al-Hamid who has said the following: “Abu al-Hassan (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has stated this Hadith. ‘If one rides his stumper and mentions the name of Allah, an angel sits behind him to protect him until he disembarks; but if one rides his stumper without mentioning the name of Allah, a Satan sits behind him and says to him to sing. If he says, ‘I do not know singing.’ He says, ‘Wish that you could sing.’ He then continues wishing until he disembarks.’ He (the Messenger of Allah) has said, ‘If one says, “In the name of Allah, there is no means and power without Allah, all praise belongs to Allah who has guided us to this. . . .” (7:43) Then he reads, “Glory belongs to the One who has made this subservient to us when we could not bring it together,” (43:13) he and his stumper will be protected until he disembarks.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]بقية الآية« و ما كنا لنهتدى لو لا أن هدانا اللّه».ص 540

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عَلِيُّ بْنُ إِبْرَاهِيمَ أَوْ غَيْرُهُ رَفَعَهُ قَالَ:

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خَرَجَ عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ وَ مَعَهُ جَمَاعَةٌ فَبَصُرَ بِأَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ ع مُقْبِلًا رَاكِباً بَغْلًا فَقَالَ لِمَنْ مَعَهُ مَكَانَكُمْ حَتَّى أُضْحِكَكُمْ مِنْ مُوسَى بْنِ جَعْفَرٍ فَلَمَّا دَنَا مِنْهُ قَالَ لَهُ مَا هَذِهِ الدَّابَّةُ الَّتِي لَا تُدْرِكُ‌ عَلَيْهَا الثَّأْرَ وَ لَا تَصْلُحُ عِنْدَ النِّزَالِ‌ فَقَالَ لَهُ أَبُو الْحَسَنِ ع تَطَأْطَأَتْ عَنْ سُمُوِّ الْخَيْلِ وَ تَجَاوَزَتْ قُمُوءَ الْعَيْرِ وَ خَيْرُ الْأُمُورِ أَوْسَطُهَا فَأُفْحِمَ عَبْدُ الصَّمَدِ فَمَا أَحَارَ جَوَاباً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

18. Ali ibn Ibrahim and others in a marfu‘ manner has narrated the following: “Once ‘Abd al-Samad came out with a group of people and he saw abu al-Hassan, Musa ibn Ja‘far, ‘Alayhim al-Salam, coming from the opposite direction on a mule. He then said to those with him, ‘Wait until I will make you laugh at Musa ibn Ja‘far.’ When close nearby he said, ‘What good is this stumper with which one cannot achieve any compensation for his losses and it is not of any use in a warfare struggle?’ Abu al-Hassan (a.s.), said, ‘I have come down from the height of the horse and stepped up from lowliness of donkeys and the best of things is that which is of the middle and balanced status.’ ‘Abd al-Samad remained speechless and could not phrase any response.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]النزال- بالكسر-: ان ينزل الفريقان عن ابلهما الى خيلهما فيتضاربا.( النهاية)ص 541

[2]قما- كجمع- قمأة و قماءة و قماة- بالكسر و الضم- ذل و صغر، و العير: الحمار الوحشى و الاهلى ايضا( القاموس).ص 541

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عِدَّةٍ مِنْ أَصْحَابِهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ رَفَعَهُ قَالَ

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قَالَ أَمِيرُ الْمُؤْمِنِينَ ص قَالَ رَسُولُ اللَّهِ ص‌ لَا يَرْتَدِفْ ثَلَاثَةٌ عَلَى دَابَّةٍ فَإِنَّ أَحَدَهُمْ مَلْعُونٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

19. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah A number of his people from Ali ibn Asbat from his uncle Ya’qub ibn Salim in a marfu‘ manner has said the following: “’Amir al-Mu’minin (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, Three people must not ride one stumper, one behind the other, because one of them is condemned.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.