Ali Bin Ibrahim, from his father, from IBn Fazzal, from Suleyman Al Dahhan, from Rafa’at, (It has been narrated) from Abu Abdullah asws having said: ‘They came to Usman with a man from Qays along with a master of his who had slapped his eye, so the water kept dripping in it, and it was firm but he could not visualise anything with it. So he said to him, ‘I can give you the wergild’. But, he refused. He asws said, ‘So he sent someone with both of them to Ali asws and said, ‘Judge between these two’. So he asws gave him the wergild, but he refused. So he asws did not cease to give him until he asws gave him two wergilds. So he said, ‘I do not want anything except for the retaliation’. He asws said: ‘So Ali asws called for a mirror, so he asws heated it. Then he asws called for the cotton, so he asws put fuel in it, then made it to be upon the lids of his eyes, and around them. Then he asws made him face with his eyes towards the sun, and came with the mirror. So he asws said: ‘Look (into this)!’ So he looked, and the grease melted, and his eye remained firm, and his vision was gone’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Is’haq Bin Ammar, from Abu Baseer who said, ‘I heard Abu Abdullah asws saying: ‘The hand of the man and his leg would be cut regarding the retaliation’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays who said, ‘I said to Abu Ja’far asws , ‘A one-eye man blinded an eye of a correct one’. So he asws said: ‘His eye would be blinded’. I said, ‘He would remain as blind’. He asws said: ‘It is the right (of the victim) who has been blinded’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Hisham Bin Salim, from Habeeb Al Sajistany who said, ‘I asked Abu Ja’far asws about a man who cut two right hands of two men. O Habeeb! His right hand would be cut for the first man whose right hand he had cut, and his left would be cut for the last man whose right hand he had cut, because he cut the hand of the last one, and his own right hand had already been cut in retaliation for the first man’. He (the narrator) said, ‘But rather, Ali asws used to cut the right hand and the left leg?’ So he asws said: ‘But rather, he asws used to do that with regards to what was Obligated from the Rights of Allah azwj . O Habeeb! So, as for the rights of the Muslims, he asws used to take their rights for them with regards to the retaliation, the hand for the hand, if it was such that the cutter had a hand and a leg, and the leg for the hand when there did not happen to be a hand for the cutter’. So I said to him, ‘Or does it not Obligate the wergild upon him, and his leg is left for him?’ So he asws said: ‘But rather, it Obligated the wergild upon him when a hand of a man is cut, and there are no two hands or two legs for the cutter, so then the wergild would be Obligated upon him, because there is no limb for him to be retaliated from’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws judged with regards to what was from the injuries of the body, that regarding these is the retaliation, or the injured one can accept the wergild for the injuries, so he should be given it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Hadeed, from Jameel Bin Darraj, from one of our companions, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) regarding a man who broke a hand of a man, then the hand of the man was cured. He asws said: ‘There is no retaliation regarding this, but he would be given the compensation’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweud, from Aasim Bin Humeyd, from Abu Baseer, (The narrator) says, ‘I asked Abu Abdullah asws about the teeth and the arms which are both broken deliberately, is there a compensation for these two, or retaliation?’ So he asws said: ‘Retaliation’. I said, ‘So if they were to double the wergild?’ So he asws said: ‘If they please him with whatever he so desires to, so it is for him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Abu Umeyr and Ali Bin Hadeed both together, from Jameel Bin Darraj, from one of his companions, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) having said with regards to teeth of a child, the man having struck these, so they fall off, then they grow back: ‘There is no retaliation upon him, and upon him is (payment of) the compensation’. Ali asws said, ‘And Jameel asked, ‘How much is the compensation regarding teeth of the child, and breaking a hand?’ So he asws said: ‘Something small, and I asws do not see anything definite with regards to it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Saeed, from Fazalat, from Aban, from a man, (The narrator) says, ‘I asked Abu Abdullah asws about a one-eyed man who blinded an eye of the healthy one deliberately. So he asws said: ‘His eye would be blinded’. I said, ‘He would become (completely) blind’. So he asws said: ‘It is the right (of the victim) which would have been blinded by him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.