Kinds of People Opposed to Shi’a, al-Qadria, al-Khawarij, al-Murji’ah and People of Towns (Names of People of Certain Beliefs)

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Marwak ibn ‘Ubayd from a man from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) once said, ‘May Allah condemn al-Qadriah, may Allah condemn al- Khawarij, may Allah condemn al-Murji’a and may Allah condemn al-Murji’a.’ I asked, ‘Why did you condemn these once and those twice?’ The Imam said, ‘These say, ‘Our assassins are believers, thus our blood will stain their clothes up to the Day of Judgment. Allah has quoted a people in His book: ‘. . . Allah has commanded us not to believe any messenger unless he offers a burnt offering,’ and (Muhammad) say, ‘Messengers came to you before me with certain miracles and with that which you had asked for (burnt offering). Why, then, did you slay them if you were true in your claim?’ (3:183) The Imam said, ‘Between the people saying such things and the killers there was a period of five hundred years. Allah held them (the former) responsible for murder due to their condoning such an act.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

175. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Muawiya Bin Wahab, who has narrated the following: Abu Abdullah (asws) said: ‘The Rasool Allah (saww) did not eat whilst leaning, since he (saww) was Sent by Allah (azwj) Mighty and Majestic, up to his (saww) passing away. He (saww) was modest for the Sake of Allah (azwj) Mighty and Majestic, and no one ever saw his (saww) knees is a gathering at all. And the Rasool Allah (saww) did not shake hands with a man at all by pulling his (saww) hand from his hand until the man would pull his own hand from his (saww) hands. The Rasool Allah (saww) did not recompense anyone with evil at all. Allah (azwj) the High Said to him (saww): “[23:96] Repel evil by what is best”, so he (saww) did it. And he never denied any beggar at all. If he (saww) had it with him (saww) he (saww) would give it, or else he (saww) would say: ‘Allah (azwj) will Give it’. And he (saww) did not Give anything at all on the Authorisation of Allah (azwj) Mighty and Majestic except that Allah (azwj) Authorised that for him (saww) even if it was the Paradise, Allah (azwj) Mighty and Majestic Authorised that for him (saww)’. He (asws) said: ‘And his (saww) brother (Ali (asws)) from after him (saww), by the One Who (azwj) Took his (asws) soul, did not eat anything at all Prohibited in the world until he (asws) exited from it. By Allah (azwj), if two matters were presented to him (asws) in both of which was the obedience to Allah (azwj) Mighty and Majestic, he (asws) would take the one which was more difficult upon his (asws) body. By Allah (azwj), he (asws) freed a thousand slaves for the Sake of Allah (azwj) Mighty and Majestic, from the work of his (asws) own hands. By Allah (azwj), no one could endure the deeds of the Rasool Allah (saww) after him (saww), apart from him (asws). By Allah (azwj), there did not descend upon the Rasool Allah (saww) any (difficulty) at all except that he (asws) was the foremost in facing it, being a reliable one from him (saww) for it. And whenever the Rasool Allah (saww) sent him (asws) with his (saww) flag, so Jibraeel would fight on his (asws) right and Mikaeel on his (asws) left. Then he (asws) would not return until Allah (azwj) Mighty and Majestic Granted victory to him (asws)’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from Ibn Abi ‘Umayr from Muhammad ibn Hakim and Hammad ibn ‘Uthman from abu Masruq who has said the following: “Once Abu ‘Abdillah (a.s.) asked me about the people of Basra in respect to who they are. I said, ‘They are Murji’a, Qadriah and Harawriah .’ The Imam said, ‘May Allah condemn such pagan nations who do not worship Allah on good grounds.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mansur ibn Yunus from Sulayman ibn Khalid from Abu ‘Abdillah (a.s.) who has said the following: “People of Damascus are more evil than the people of Rome, who are more evil than the people of Madina, who are more evil than the people of Makka, who disbelieve Allah openly.” Note: This Hadith, according to al-Majlisi, perhaps dates from the period of the rule of Umayyads, when there were many hypocrites in those cities.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from abu Basir from one of the two Imams (a.s.) who has said the following: “People of Makka disbelieve Allah openly and people of Madina are seventy times filthier than those of Makka.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from Fadalah ibn Ayyub from Sayf ibn ‘Amirah from abu Bakr al-Hadrami who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘Are people of Damascus more evil than the people of Rome?’ The Imam said, ‘People of Rome disbelieved, but are not hostile to us. The people of Damascus have disbelieved and are hostile to us.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. It is narrated from him (narrator of the Hadith above) from Muhammad ibn al- Husayn from al-Nadr ibn Shu’ayb from Aban ibn ‘Uthman from al-Fudayl ibn Yasar from Abu ‘Abdillah (a.s.) who has said the following: “Do not sit with them -al-Murji’a. May Allah condemn them! Allah has condemned their pagan nations which do not worship Allah on any good grounds.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.