Usul16

Brotherhood in Belief is not Due to Religion it only is a Way of Recognition

No. ١chapter #1vol. 2 · page 168
alkafi-2047

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمْزَةَ بْنِ مُحَمَّدٍ الطَّيَّارِ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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لَمْ تَتَوَاخَوْا عَلَى هَذَا الْأَمْرِ وَ إِنَّمَا تَعَارَفْتُمْ عَلَيْهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Hamza ibn Muhammad al-Tayyar from his father from abu Ja’far (a.s.) who has said the following: “You have not become brothers on the basis of this belief (of Shi’a Muslims) but you have recognized each other because of it.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهور معتبر عند يAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/9)
الهوامش · 1

[2]في بعض النسخ‌[ و لكن تعارفتم‌] و لعلّ المراد أن المؤاخاة على هذا الامر و الاخوة في الدين كانت ثابتة بينكم في عالم الأرواح و لم تقع في هذا اليوم و هذه الدار و انما الواقع في هذه الدار هو التعارف على هذا الامر الكاشف عن الاخوة في ذلك العالم؛ و يؤيده قوله عليه السلام:« الأرواح جنود مجندة ما تعارف منها ائتلف و ما تناكر منها اختلف» قيل معناه ان الأرواح خلقت مجتمعة على قسمين مؤتلفة و مختلفة كالجنود التي تقابل بعضها بعضا ثمّ فرقت في الاجساد فإذا كان الائتلاف و المؤاخاة اولا كان التعارف و التآلف بعد الاستقرار في البدن و إذا كان التناكر و التخالف هناك كان التنافر و التناكر هنا( لح).ص 168

No. ٧٤chapter #1vol. 8 · page 102
alkafi-14825

الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأَشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ اللَّهَ عَزَّ وَ جَلَّ مَنَّ عَلَيْنَا بِأَنْ عَرَّفَنَا تَوْحِيدَهُ ثُمَّ مَنَّ عَلَيْنَا بِأَنْ أَقْرَرْنَا- بِمُحَمَّدٍ ص بِالرِّسَالَةِ ثُمَّ اخْتَصَّنَا بِحُبِّكُمْ أَهْلَ الْبَيْتِ نَتَوَلَّاكُمْ وَ نَتَبَرَّأُ مِنْ عَدُوِّكُمْ وَ إِنَّمَا نُرِيدُ بِذَلِكَ خَلَاصَ أَنْفُسِنَا مِنَ النَّارِ قَالَ وَ رَقَقْتُ فَبَكَيْتُ فَقَالَ أَبُو عَبْدِ اللَّهِ ع سَلْنِي فَوَ اللَّهِ لَا تَسْأَلُنِي عَنْ شَيْ‌ءٍ إِلَّا أَخْبَرْتُكَ بِهِ قَالَ فَقَالَ لَهُ عَبْدُ الْمَلِكِ بْنُ أَعْيَنَ مَا سَمِعْتُهُ قَالَهَا لِمَخْلُوقٍ قَبْلَكَ قَالَ قُلْتُ خَبِّرْنِي عَنِ الرَّجُلَيْنِ قَالَ ظَلَمَانَا حَقَّنَا فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ وَ مَنَعَا فَاطِمَةَ ص مِيرَاثَهَا مِنْ أَبِيهَا وَ جَرَى ظُلْمُهُمَا إِلَى الْيَوْمِ قَالَ وَ أَشَارَ إِلَى خَلْفِهِ وَ نَبَذَا كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

74. Al-Husayn Bin Muhammad Al-Ashary, from Moala Bin Muhammad, from Al-Washa, from Abaan Bin Usmaan, from Abdul Rahmaan Bin Abu Abdullah who said: ‘I said to Abu Abdullah (asws) that, ‘Allah (azwj) Bestowed (Favour) upon us that we recognised His (azwj) Oneness, then Bestowed (Favour) upon us that we accepted the Prophet-hood of Muhammad (saww), then Specialised us with your (asws) love, the People (asws) of the Household that we befriended you, and keep away from your (asws) enemies, and we intend by that to save ourselves from the Fire’. He (the narrator) said, ‘And I sympathised with him and cried’. So Abu Abdullah (asws) said: ‘Ask me (asws), for by Allah (azwj), you will not ask me (asws) about a thing except that I (asws) will inform you of it’. He (the narrator) said, ‘Abdul Malik Bin Ayn, ‘I have not heard him (asws) say that to any creature before you’. I said, ‘Inform me about the two men (Abu Bakr and Umar)’. He (asws) said: ‘They were unjust to us (asws) of our (asws) rights in the Book of Allah (azwj), and with us (asws) Fatima (sa), the inheritance from her (asws) father (saww), and the injustices of these two still flow up to this day’. He (the narrator) said, ‘And he gestured to his (asws) back’, (and said): ‘They threw the Book of Allah (azwj) behind their two backs’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/247)
No. ٢chapter #2vol. 2 · page 169
alkafi-2048

عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ ابْنِ مُسْكَانَ وَ سَمَاعَةَ جَمِيعاً عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَمْ تَتَوَاخَوْا عَلَى هَذَا الْأَمْرِ وَ إِنَّمَا تَعَارَفْتُمْ عَلَيْهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from ibn Muskan and Sama’a all from Abu ‘Abdillah (a.s.) who has said the following: “You have not become brothers on the basis of this matter (Walayah the belief of the Shi’a Muslims); it is only that you have recognized each other by means of Walayah .”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (26/9)