Usul16

Speak of and Remember the Brothers (in belief)

No. ١chapter #1vol. 2 · page 186
alkafi-2116

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ

Show clickable narrator chain

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ شِيعَتُنَا الرُّحَمَاءُ بَيْنَهُمُ‌ الَّذِينَ إِذَا خَلَوْا ذَكَرُوا اللَّهَ إِنَّ ذِكْرَنَا مِنْ ذِكْرِ اللَّهِ إِنَّا إِذَا ذُكِرْنَا ذُكِرَ اللَّهُ وَ إِذَا ذُكِرَ عَدُوُّنَا ذُكِرَ الشَّيْطَانُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Fadalah ibn Ayyub from Ali ibn abu Hamza who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Our Shi’a are compassionate to each other. When alone they speak of and remember Allah. To speak of us is to speak of Allah. When we are mentioned Allah is mentioned, but when our enemies are spoken of it is like speaking of Satan.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/83)
الهوامش · 1

[1]« الرحماء» جمع رحيم أي يرحم بعضهم بعضا.« الذين» خبر بعد خبر أو صفة للرحماء.ص 186

No. ٨١chapter #1vol. 8 · page 107
alkafi-14832

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ يُونُسَ‌ قَالَ:

Show clickable narrator chain

قَالَ أَبُو عَبْدِ اللَّهِ ع لِعَبَّادِ بْنِ كَثِيرٍ الْبَصْرِيِّ الصُّوفِيِّ وَيْحَكَ يَا عَبَّادُ غَرَّكَ أَنْ عَفَّ بَطْنُكَ وَ فَرْجُكَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فِي كِتَابِهِ‌ يا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ‌ وَ قُولُوا قَوْلًا سَدِيداً يُصْلِحْ لَكُمْ أَعْمالَكُمْ‌ اعْلَمْ أَنَّهُ لَا يَتَقَبَّلُ اللَّهُ مِنْكَ شَيْئاً حَتَّى تَقُولَ قَوْلًا عَدْلًا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

81. Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus who said: Abu Abdullah (asws) said to Abbaad Bin Kaseer Al-Basry Al-Soufy: ‘Woe be unto you, O Abbaad! You have been deceived yourself by (merely) abstaining from your stomach and your genitals. Allah (azwj) Mighty and Majestic has Said: “[33:70] O you who believe! be careful of (your duty to) Allah and speak the right word [33:71] He will put your deeds into a right state for you”. You must realise that Allah (azwj) will not Accept from you anything until you speak the truth and just word (do not only rely on the meditation but accept the truth, the Wilayah of Amimah (asws))’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
  • صحيح ظاهراAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/260)
الهوامش · 2

[3]الظاهر أنّه يونس بن عبد الرحمن و لم تعهد روايته عن الصادق عليه السلام و يحتمل على بعد أن يكون ابن يعقوب فيكون الخبر موثقا لكن رواية محمّد بن عيسى عنه غير معهود.( آت)ص 107

[4]الأحزاب: 70 و 71.ص 107

No. ٣chapter #3vol. 2 · pages 186-187
alkafi-2118

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْوَشَّاءِ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ عَبَّادِ بْنِ كَثِيرٍ قَالَ:

Show clickable narrator chain

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي مَرَرْتُ بِقَاصٍّ يَقُصُ‌ وَ هُوَ يَقُولُ هَذَا الْمَجْلِسُ الَّذِي لَا يَشْقَى بِهِ جَلِيسٌ قَالَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع هَيْهَاتَ هَيْهَاتَ أَخْطَأَتْ‌ أَسْتَاهُهُمُ الْحُفْرَةَ إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ سِوَى الْكِرَامِ الْكَاتِبِينَ فَإِذَا مَرُّوا بِقَوْمٍ- يَذْكُرُونَ مُحَمَّداً وَ آلَ مُحَمَّدٍ قَالُوا قِفُوا فَقَدْ أَصَبْتُمْ حَاجَتَكُمْ فَيَجْلِسُونَ فَيَتَفَقَّهُونَ مَعَهُمْ فَإِذَا قَامُوا عَادُوا مَرْضَاهُمْ وَ شَهِدُوا جَنَائِزَهُمْ وَ تَعَاهَدُوا غَائِبَهُمْ فَذَلِكَ الْمَجْلِسُ الَّذِي لَا يَشْقَى بِهِ جَلِيسٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Sahl ibn Ziyad from al-Washsha’ from Mansur ibn Yunus from ‘Abbad ibn Kathir who has said the following: “I said to Abu ‘Abdillah (a.s.) ‘Once I passed by a storyteller who said to his audience, “This is a gathering whose attendants do not suffer wickedness.’” The narrator has said that Abu ‘Abdillah (a.s.) then said, ‘How extremely far is it from reality!’ You passed by the wrong gathering. (Astahahum al- Hufrah) How terribly wrong is their expresssion! Allah has certain angels who visit places, and they are other than the honorable scribes. When they pass by a people, who speak of Muhammad and Ale Muhammad, recipients of divine supreme covenant, these angels say, “Stop here. You have found what you needed.” They will sit down and begin to think and understand with them. When the gathering disperses they visit their people suffering due to ill health, attend their funerals and look after those of them who are absent. That is the gathering whose attendants do not suffer wickedness.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/84)
الهوامش · 2

[3]القاص راوى القصص و المراد هنا القصص الكاذبة الموضوعة( آت).ص 186

[4]الخطا: ضد الصواب و الخطأ( عند أبى عبيد) الذهاب إلى خلاف الصواب مع قصد الصواب( و عند غيره): الذهاب إلى غير الصواب مطلقا و غير عمد. و الاستاه بفتح الهمزة و الهاء أخيرا جمع الاست بالكسر و هي حلقة الدبر و أصل الاست: سته بالتحريك و قد يسكن التاء حذفت الهاء و عوضت عنها الهمزة و المراد بالحفرة الكنيف الذي يتغوط فيه و كأنّ هذا كان مثلا سائرا يضرب لمن استعمل كلاما في غير موضعه أو أخطأ خطاء فاحشا( آت).ص 186

No. ٤chapter #4vol. 2 · page 187
alkafi-2119

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْمُسْتَوْرِدِ النَّخَعِيِّ عَمَّنْ رَوَاهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

إِنَّ مِنَ الْمَلَائِكَةِ الَّذِينَ فِي السَّمَاءِ لَيَطَّلِعُونَ إِلَى الْوَاحِدِ وَ الِاثْنَيْنِ وَ الثَّلَاثَةِ وَ هُمْ يَذْكُرُونَ فَضْلَ آلِ مُحَمَّدٍ قَالَ فَتَقُولُ أَ مَا تَرَوْنَ إِلَى هَؤُلَاءِ فِي قِلَّتِهِمْ وَ كَثْرَةِ عَدُوِّهِمْ يَصِفُونَ فَضْلَ آلِ مُحَمَّدٍ ص قَالَ فَتَقُولُ الطَّائِفَةُ الْأُخْرَى مِنَ الْمَلَائِكَةِ ذلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشاءُ وَ اللَّهُ ذُو الْفَضْلِ الْعَظِيمِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from al-Mustawrid al-Nakha’i from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Certain angels of heaven look at one, two or three people on earth speak of the excellence and praise of Muhammad and his family and they say, ‘Look the small number of these people, their enemies so numerous, they still speak of the praise of Muhammad and his family, recipients of divine supreme covenant.’ The Imam then said, ‘Another group of angels say to them, ‘It is a favor to them from Allah that He grants to whomever He wants, Allah possesses a great deal of favors.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/85)
No. ٦chapter #6vol. 2 · pages 187-188
alkafi-2121

الْحُسَيْنُ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ يَحْيَى جَمِيعاً عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ سَعْدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحْمَدَ بْنِ زَكَرِيَّا عَنْ مُحَمَّدِ بْنِ خَالِدِ بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

مَا اجْتَمَعَ ثَلَاثَةٌ مِنَ الْمُؤْمِنِينَ فَصَاعِداً إِلَّا حَضَرَ مِنَ الْمَلَائِكَةِ مِثْلُهُمْ فَإِنْ دَعَوْا بِخَيْرٍ أَمَّنُوا وَ إِنِ اسْتَعَاذُوا مِنْ شَرٍّ دَعَوُا اللَّهَ لِيَصْرِفَهُ عَنْهُمْ وَ إِنْ سَأَلُوا حَاجَةً تَشَفَّعُوا إِلَى اللَّهِ وَ سَأَلُوهُ قَضَاءَهَا وَ مَا اجْتَمَعَ ثَلَاثَةٌ مِنَ الْجَاحِدِينَ إِلَّا حَضَرَهُمْ عَشَرَةُ أَضْعَافِهِمْ مِنَ الشَّيَاطِينِ فَإِنْ تَكَلَّمُوا تَكَلَّمَ الشَّيْطَانُ بِنَحْوِ كَلَامِهِمْ وَ إِذَا ضَحِكُوا ضَحِكُوا مَعَهُمْ وَ إِذَا نَالُوا مِنْ أَوْلِيَاءِ اللَّهِ‌ نَالُوا مَعَهُمْ فَمَنِ ابْتُلِيَ مِنَ الْمُؤْمِنِينَ بِهِمْ فَإِذَا خَاضُوا فِي ذَلِكَ فَلْيَقُمْ وَ لَا يَكُنْ شِرْكَ شَيْطَانٍ وَ لَا جَلِيسَهُ فَإِنَّ غَضَبَ اللَّهِ عَزَّ وَ جَلَّ لَا يَقُومُ لَهُ شَيْ‌ءٌ وَ لَعْنَتَهُ لَا يَرُدُّهَا شَيْ‌ءٌ ثُمَّ قَالَ ص- فَإِنْ لَمْ يَسْتَطِعْ فَلْيُنْكِرْ بِقَلْبِهِ وَ لْيَقُمْ وَ لَوْ حَلْبَ شَاةٍ أَوْ فُوَاقَ نَاقَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn ibn Muhammad and Muhammad ibn Yahya all have narrated from Ali ibn Muhammad ibn Sa’d from Muhammad ibn Muslim from Ahmad ibn Zakariya from Muhammad ibn Khalid ibn Maymun from ‘Abd Allah ibn Sinan from Ghiyath ibn Ibrahim from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wherever three or more believing people gather together an equal number of angels also attend it (gathering). If they pray for a good purpose the angels say Amen! If they seek protection (from Allah) against an evil matter, the angels pray to Allah to divert it from them. If they pray so their wishes come true, the angels intercede for them before Allah and pray to Him to grant their wishes. Wherever three or more rejectors (of belief) gather together, ten times their number, Satan also attends it. If they speak Satan also speaks likewise, if they laugh, they (Satans) laugh with them. If they succeed (in abuse) against the friends of Allah, they (Satans) do the same. If any of the believing people is trapped among them and when they involve themselves in such behaviors he should move away from them so he does not become of the attendance along with Satan; the wrath of Allah, the Most Majestic, the Most Holy, is insurmountable and His condemnation is irremovable.’ The Imam (a.s.) then said, ‘If he cannot do so (move away) he must condemn it in his heart and stand up even for a short while and move a little, like the time of allowing the young animal to have its share of milk while milking the mother.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/86)
الهوامش · 3

[1]في بعض النسخ‌[ محمّد بن إسماعيل‌] و في بعضها[ محمّد بن سعيد].ص 187

[2]أي سبوهم و قالوا فيهم ما لا يليق بهم( فى).ص 187

[1]« حلب شاة» حلب مصدر منصوب بظرفية الزمان بتقدير زمان حلب و كذا الفواق و كأنّه أقل من الحلب أي يقوم لاظهار حاجة و عذر و لو بأحد هذين المقدارين من الزمان قال في النهاية: فيه انه قسم الغنائم يوم بدر عن فواق أي في قدر فواق ناقة و هو ما بين الحلبتين من الراحة و تضم فاؤه و تفتح و ذلك لأنّها تحلب ثمّ تراح حتّى تدر ثمّ تحلب( آت).ص 188

No. ٧chapter #7vol. 2 · page 188
alkafi-2122

وَ بِهَذَا الْإِسْنَادِ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ مَحْفُوظٍ عَنْ أَبِي الْمَغْرَاءِ قَالَ

Show clickable narrator chain

سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ‌ لَيْسَ شَيْ‌ءٌ أَنْكَى‌ لِإِبْلِيسَ وَ جُنُودِهِ مِنْ زِيَارَةِ الْإِخْوَانِ فِي اللَّهِ بَعْضِهِمْ لِبَعْضٍ قَالَ وَ إِنَّ الْمُؤْمِنَيْنِ يَلْتَقِيَانِ فَيَذْكُرَانِ اللَّهَ ثُمَّ يَذْكُرَانِ فَضْلَنَا أَهْلَ الْبَيْتِ فَلَا يَبْقَى عَلَى وَجْهِ إِبْلِيسَ مُضْغَةُ لَحْمٍ إِلَّا تَخَدَّدُ حَتَّى إِنَّ رُوحَهُ لَتَسْتَغِيثُ مِنْ شِدَّةِ مَا يَجِدُ مِنَ الْأَلَمِ فَتَحُسُّ مَلَائِكَةُ السَّمَاءِ وَ خُزَّانُ الْجِنَانِ فَيَلْعَنُونَهُ حَتَّى لَا يَبْقَى مَلَكٌ مُقَرَّبٌ إِلَّا لَعَنَهُ فَيَقَعُ خَاسِئاً حَسِيراً مَدْحُوراً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Through the same chain of narrators it is narrated from Muhammad ibn Sulayman from Muhammad ibn Mahfuz from abu al-Maghra’ who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘There is nothing more injurious to Satan and his soldiers than believing people’s visitation of their brothers (in belief) for the sake of Allah.’ The Imam said, ‘When believing people meet each other, speak of Allah and speak of the praise and excellence of AM al-Bayt, all the flesh at the face of Satan disappear, he even cries for help due to the severity of his suffering and the angels of heaven sense it as well as the keepers of paradise and they all condemn him until all the angels close to Allah condemn him and Satan remains humiliated, frustrated and defeated.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/89)
الهوامش · 3

[2]في القاموس نكى العدو و فيه نكاية: قتل و جرح.ص 188

[3]خدد لحمه و تخدد هزل و نقص.ص 188

[4]خسأت الكلب كمنعت: طردته. و حسر حسرا تعب و أعيا. و الدحر: الطرد.ص 188

alkafi-2117

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ يَزِيدَ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

تَزَاوَرُوا فَإِنَّ فِي زِيَارَتِكُمْ إِحْيَاءً لِقُلُوبِكُمْ وَ ذِكْراً لِأَحَادِيثِنَا وَ أَحَادِيثُنَا تُعَطِّفُ بَعْضَكُمْ عَلَى بَعْضٍ‌ فَإِنْ أَخَذْتُمْ بِهَا رَشَدْتُمْ وَ نَجَوْتُمْ وَ إِنْ تَرَكْتُمُوهَا ضَلَلْتُمْ وَ هَلَكْتُمْ فَخُذُوا بِهَا وَ أَنَا بِنَجَاتِكُمْ زَعِيمٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma’il ibn Bazi’ from Salih ibn ‘Aqabah from Yazid ibn ‘Abd al-Malik from Abu ‘Abdillah (a.s.) who has said the following: “Visit each other; in it there is a revival for your hearts and a study of our Ahadith (may take place). Our Ahadith helps you to be kind to each other. If you follow them you will find guidance and salvation in them. If you disregard them you will go astray and be destroyed. Therefore, follow them and I will assure you of your salvation.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]« تعطف بعضكم على بعض» لاشتمالها على حقوق المؤمنين بعضهم على بعض و لان الاهتمام برواية أحاديثنا يوجب رجوع بعضكم إلى بعض.ص 186

alkafi-2120

عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ مُسْكَانَ عَنْ مُيَسِّرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

Show clickable narrator chain

قَالَ لِي أَ تَخْلُونَ وَ تَتَحَدَّثُونَ وَ تَقُولُونَ مَا شِئْتُمْ فَقُلْتُ إِي وَ اللَّهِ إِنَّا لَنَخْلُو وَ نَتَحَدَّثُ وَ نَقُولُ مَا شِئْنَا فَقَالَ أَمَا وَ اللَّهِ لَوَدِدْتُ أَنِّي مَعَكُمْ فِي بَعْضِ تِلْكَ الْمَوَاطِنِ أَمَا وَ اللَّهِ إِنِّي لَأُحِبُّ رِيحَكُمْ وَ أَرْوَاحَكُمْ وَ إِنَّكُمْ عَلَى دِينِ اللَّهِ وَ دِينِ مَلَائِكَتِهِ فَأَعِينُوا بِوَرَعٍ وَ اجْتِهَادٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Faddal from ibn Muskan from Muyassir who has said the following: “Once abu Ja’far (a.s.) asked me, ‘Do you hold private gatherings wherein you say whatever you want?’ I said, ‘Yes, I swear by Allah, we hold private gatherings and say whatever we like to say (in praise of Muhammad and his family).’ The Imam said, ‘I swear by Allah, I wish I could be with you at such gatherings. I swear by Allah, I love your fragrance and your spirits. You, certainly, follow the religion of Allah, and the religion of the angels. Pay attention to restraining from the worldly attractions (sins) and assist yourselves with striving hard in work.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.