Usul16

The Case of One Who Faces an Emergency to Hunt or Use of Carcasses

No. ١chapter #1vol. 4 · page 383
alkafi-7384

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمُحْرِمِ يُضْطَرُّ فَيَجِدُ الْمَيْتَةَ وَ الصَّيْدَ أَيَّهُمَا يَأْكُلُ قَالَ يَأْكُلُ مِنَ الصَّيْدِ مَا يُحِبُ‌ أَنْ يَأْكُلَ مِنْ مَالِهِ قُلْتُ بَلَى قَالَ إِنَّمَا عَلَيْهِ الْفِدَاءُ فَلْيَأْكُلْ وَ لْيَفْدِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who faces an emergency and there are only carcasses and a prey. Which one can he eat? He (the Imam) said, ’He can eat from the prey as much as he likes to eat from his belongings? I then said, ‘Is it so?’ He (the Imam) said, ‘He only owes to pay ransom; he can eat and pay the ransom”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/366)
الهوامش · 1

[1]في بعض النسخ‌[ أ ليس هو بالخيار]. و قال المجلسيّ- رحمه اللّه-: لا خلاف بين الاصحاب في أنّه لو اضطر المحرم الى الصيد يأكل و يفدي و اختلف فيما إذا كان عنده صيد و ميتة فذهب جماعة الى أنّه يأكل الصيد و يفدى مطلقا و أطلق آخرون أكل الميتة. و قيل: يأكل الصيد ان أمكنه الفداء و الا يأكل الميتة.( آت)ص 383

No. ١chapter #1vol. 5 · page 462
alkafi-9946

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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فِي الرَّجُلِ يَتَزَوَّجُ الْبِكْرَ مُتْعَةً قَالَ يُكْرَهُ لِلْعَيْبِ عَلَى أَهْلِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn af-Bakhtariy who has said the following: “About the case of a man who marries a virgin in the manner of al-Mut‘ah (advantageous marriage), abu ‘Abd Allah (a.s.), has said, ‘It is detestable because of disgrace to her family.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/250)
الهوامش · 1

[1]يدل على كراهة التمتع بالبكر مطلقا كان لها الأب أو لا.ص 462

No. ٢chapter #2vol. 4 · page 383
alkafi-7385

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُضْطَرِّ إِلَى الْمَيْتَةِ وَ هُوَ يَجِدُ الصَّيْدَ قَالَ يَأْكُلُ الصَّيْدَ قُلْتُ إِنَّ اللَّهَ قَدْ أَحَلَّ لَهُ الْمَيْتَةَ إِذَا اضْطُرَّ إِلَيْهَا وَ لَمْ يُحِلَّ لَهُ الصَّيْدَ قَالَ تَأْكُلُ مِنْ مَالِكَ أَحَبُّ إِلَيْكَ أَوْ مِنْ مَيْتَةٍ قُلْتُ مِنْ مَالِي قَالَ هُوَ مَالُكَ لِأَنَّ عَلَيْكَ فِدَاهُ قُلْتُ فَإِنْ لَمْ يَكُنْ عِنْدِي مَالٌ قَالَ تَقْتَضِيهِ إِذَا رَجَعْتَ إِلَى مَالِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “‘I asked Abu 'Abdillah (AS) about the one desperate to the dead (animal carcass), and he can find the hunted prey.' He said: ‘He should eat the hunted prey.' I said, ‘Allah has permitted the animal carcass for him when he is desperate for it, and has not permitted the hunted prey for him?’ He said: ‘Is your eating from your own wealth more beloved to you or from an animal carcass?’ I said, ‘From my own wealth’. He said: ‘It is your wealth, because upon you is its ransom.' I said, ‘Supposing there does not happen to be wealth with me?’ He said: ‘You can fulfill it when you return to your wealth.'”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/367)
No. ٢chapter #2vol. 5 · page 462
alkafi-9947

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ وَ عَبْدِ اللَّهِ ابْنَيْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ زِيَادِ بْنِ أَبِي الْحَلَّالِ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ لَا بَأْسَ بِأَنْ يَتَمَتَّعَ بِالْبِكْرِ مَا لَمْ يُفْضِ إِلَيْهَا مَخَافَةَ كَرَاهِيَةِ الْعَيْبِ عَلَى أَهْلِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad and ‘Abd Allah sons of Muhammad ibn ‘Isa from Ali ibn al-Hakam from Ziyad ibn abu al-Hallal who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘Marriage with a virgin in the manner of al- Mut‘ah (advantageous marriage) is permissible only if fear of disgrace to her family will not affect her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/250)
No. ٣chapter #3vol. 5 · pages 462-463
alkafi-9948

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ بَعْضِ‌ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الْبِكْرِ يَتَزَوَّجُهَا الرَّجُلُ مُتْعَةً قَالَ

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لَا بَأْسَ مَا لَمْ يَفْتَضَّهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn abu Hamzah from certain persons of his people who have said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who marries a virgin in the manner of al-Mut‘ah (advantageous marriage). He (the Imam) said, ‘It is permissible if he does not destroy her virginity.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/251)
الهوامش · 1

[1]الافتضاض بالفاء و الضاد و يجوز ان يقرأ بالقاف أيضا و كلاهما بمعنى إزالة البكارة.ص 463

No. ٤chapter #4vol. 5 · page 463
alkafi-9949

عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ يَتَمَتَّعُ مِنَ الْجَارِيَةِ الْبِكْرِ قَالَ لَا بَأْسَ بِذَلِكَ مَا لَمْ يَسْتَصْغِرْهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj who said: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who marries a virgin girl through mut‘ah. He (the Imam) said, ‘It is not unlawful as long as she is not under age (or it does cause her humiliation).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/251)
الهوامش · 1

[2]أي إذا لم يجدها صغيرة غير بالغة فلا يصحّ العقد حينئذ. او ما لم يوجب صغارها و ذلها و الأول أظهر.( آت)ص 463

No. ٥chapter #5vol. 5 · page 463
alkafi-9950

عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ الْجَارِيَةُ ابْنَةُ كَمْ لَا تُسْتَصْبَى ابْنَةُ سِتٍّ أَوْ سَبْعٍ فَقَالَ لَا ابْنَةُ تِسْعٍ لَا تُسْتَصْبَى وَ أَجْمَعُوا كُلُّهُمْ عَلَى أَنَّ ابْنَةَ تِسْعٍ لَا تُسْتَصْبَى إِلَّا أَنْ يَكُونَ فِي عَقْلِهَا ضَعْفٌ وَ إِلَّا فَهِيَ إِذَا بَلَغَتْ تِسْعاً فَقَدْ بَلَغَتْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali has narrated from his father from Ibn Abi ‘Umayr from a man who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘When is a girl not considered a child? Is it a girl who is six or seven years old?’ He (the Imam) said, ‘No, a nine-year-old girl is not considered a child and all of them are unanimous that a girl who is nine years old is not considered a child unless there is weakness in her reason, otherwise, when she becomes nine years old she becomes mature.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/251)