The Place Where the Person Performing Salah (Prayer) for a DeadBody Stands

1. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn al-Mughirah from certain persons of our people who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin) ‘Alayhi al-Salam, has said, ‘When performing Salah (prayer) for a deceased woman one does not stand next to her midsection. Instead; one stands next to her chest, but when performing Salah (prayer) for a deceased man, one stands next to his midsection.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Safwan al-Jammal who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘My father would say, “One who decides to visit this House is not properly prepared without three characteristics. They are moral discipline with which he behaves with his companion, forbearance with which he overcomes his anger, and abstaining (staying away from sins) which keeps him away from violating the laws of Allah.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ‘Isma’il from Muhammad ibn al- Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about mahr (dower) and its amount. He (the Imam) said, ‘Whatever amount people agree upon is mahr (dower).’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Musa ibn Bakr who has said the following: “Abu al-Hassan ‘Alayhi al-Salam, has said, ‘When performing Salah (prayer) for a deceased woman you must stand up next to her head and for a man stand up next to his midsection.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “Abu Ja’far (a.s.), has said, ‘One who decides to visit this House is not properly prepared without three characteristics. One should be able to abstain (stay away from sins) which keeps him away from violating the laws of Allah, exercise forbearance to overcome his anger, and moral discipline with which he behaves (properly) with his companion.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Mahr (dower) is what people agree upon or twelve Awqiyah and one Nashsha or five hundred dirham.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Fudayl ibn Yasar who has said the following: “Abu Ja’far (a.s.), has said, ‘The amount of mahr (dower) is what people agree upon which can be little or a great deal, that is mahr (dower).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Isma‘il ibn Mehran from Muhammad ibn Hafs from abu al-Rabi’ al-Shamiy who has said the following: “Once we were in the presence of abu ‘Abd Allah (a.s.), when the house was full of people. He (the Imam) said, ‘One whose behavior toward his companion, comrade, tablemate and associate is not proper, is not of our people.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from ‘Isma’il ibn Marrar from Yunus al-Nadr ibn Suwayd from Musa ibn Bakr from Zurarah ibn ‘A‘yan who has said the following: “Abu Ja‘far (a.s.), has said, ‘The amount of mahr (dower) is that upon which people agree and it can be little or a great deal, in an advantageous marriage or non-advantageous marriage.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Ja’far (a.s.), has narrated from his ancestors, ‘Alayhim al-Salam, who have said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Companion first, then is journey.’ ’Amir al-Mu’minin (a.s.), has said, ‘You must not accompany during a journey one who does not consider your favor to him of the same value as his favors he does to you.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about mahr (dower). He (the Imam) said, ‘It is the amount upon which people agree or twelve Awqiyah and one Nashsha or five hundred dirham.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Ali has narrated from his father from Hammad ibn ‘Uthman from Hariz from those who he has mentioned who has said the following: “Abu Ja’far (a.s.), has said, ‘Accompany someone like yourself. Do not accompany one who suffices you; it is humiliation for a believing person.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from al-Hassan ibn al-Husayn al-Lu’lu’iy from Muhammad ibn Sinan from Hudhayfah ibn Mansur from Shihab ibn ‘Abd Rabbihi who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘You are aware of my affluent condition and my extending helping hand toward my brothers (in belief). Should I accompany certain individuals from among them during my journey to Makkah and extend a helpful hand toward them?’ He (the Imam) replied, ’You must not do so, O Shihab. If you do so, they will also do it, you overburden them, and if they did not do so, you have humiliated them. Therefore, accompany people like yourself.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Ahmad has narrated from Ali ibn al-Hakam from Afi ibn abu Hamzah from abu Basir who has said the foiiowing: “I once asked abu ‘Abd Allah (a.s.), ’Can a less affluent person accompany affluent people during the journey to Makkah, when he cannot spend as much as they do?’ He (the Imam) replied, ’I do not like his humiliating himself. He should accompany people of his own status.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Station your soul on the discipline for good companionship toward your companion, control your tongue and anger, reduce your useless activities, make your forgiveness readily available and act generously.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.