The Imams (a.s.) are the Heirs of Knowledge to Inherit it one from the other

1. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al-Halabi from Burayd ibn Mu‘awiya from Muhammad ibn Muslim from abu ‘Abdallah (a.s.) who has said the following. “Ali (a.s.) was a man of knowledge and knowledge is inherited. Whenever a man of knowledge dies he leave another man of knowledge behind who possess his knowledge or whatever Allah wants.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not proper for an Imam to move from his place after saying the phrase of offering greeting of peace before people behind him complete their Salah (prayer). He (the narrator) has said that I asked him (the Imam) about a man who leads others in Salah (prayer) if it is necessary for him to say follow up supplications, after the phrase of offering greeting of peace, along with those who have followed him in Salah (prayer). He (the Imam) said, ‘He says Tasbih (Allah is free of all defects) and thereafter whoever wants leaves for their needs and a man does not say the follow up supplications because the Imam is doing so.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ’Isa from Hariz from Zurarah and al-Fudayl from abu Ja‘far (a.s.) who has said the following. “The knowledge that came with Adam was not taken away. Knowledge is inherited. Ali (a.s.) was the knowledgeable person of this nation (Muslims). No one from us have ever left this world without leaving behind one like him in knowledge or what Allah wanted.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali has narrated from his father from Hammad from Hariz from abu Basir from who has said the following: “Whoever leads a people in Salah (prayer) must sit down after the phrase of offering greeting of peace and must not leave that place until those behind him complete (their Salah (prayer)) which is completed after (the Salah (prayer) of the Imam). It is obligatory for every Imam if they know that there are people who have not completed their Salah (prayer). When he finds out that everyone has completed and no one is left he then can go wherever he wants.’” (Ahadith 1 and 2 are best explained in the form of fatwa.)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqi from al-Nadr ibn Suwayd from Yahya al-Halabi from ‘Abd al-Hamid al-Ta’i from Muhammad ibn Muslim from abu Ja‘far (a.s.) who has said the following. “Knowledge is inherited. No man of knowledge dies without leaving behind one who is as knowledgeable as his predecessor or what Allah wants.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Manur ibn Yunus from those whom he has mentioned who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If after completing an obligatory Salah (prayer), one remains in his place for ta‘qib (praying and speaking to Allah) up to the time of the next Salah (prayer), he is a guest of Allah and it is a right in his favor before Allah to honor His guest.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Abu Ali al-Ash‘ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Musa ibn Bakr from al-Fudayl ibn Yasar who has said that he heard abu ‘Abdallah (a.s.) say the following. “In Imam Ali (a.s.) there was the Sunnah (traditions) of a thousand prophets. The knowledge that came with Adam was not taken away. No man of knowledge ever died along with knowledge. Knowledge is inherited.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from al-Hassan ibn al-Mughirah who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘The excellence of prayer, after an obligatory Salah (prayer), over prayers after non-obligatory Salah (prayer), is like the excellence of obligatory Salah (prayer) over non-obligatory Salah (prayer).’ The Imam then said, ‘Pray to Allah and do not say that matters are settled. Prayer is worshipping. Allah, the Most Majestic, the Most Glorious, has said, “Those who belittle worshipping Me will go to hell in humiliation.” He has also said, “Pray to Me. I answer your prayers.” (40:60) The Imam then said, ‘When you want to pray to Allah, you should speak of His glory. You should praise Him, speak of His Majesty, say that He is the only Lord who must be worshipped and speak of His praise. You should say, “Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause),” then ask for your needs, you will receive what you need.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fudalah ibn Ayyub from ‘Umar ibn Aban who has said that he heard abu Ja‘far (a.s.) say the following. “The knowledge that came with Adam was not taken away. No man of knowledge has ever died along with his knowledge.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ‘Prayer after an obligatory Salah (prayer) is better than after non-obligatory Salah (prayer).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Muhammad has narrated from Ahmad from Ali ibn Nu‘man, in a marfu’ manner (rafa’ahu) from abu Ja‘far (a.s.) who has said the following. “They try to absorb the little moisture but ignore the huge river.” Someone asked him, “What is (this) huge river?” The Imams (a.s.)said, “It is the Messenger of Allah (s.a.) and the Knowledge that Allah gave to him. Allah, the Most Holy, the Most High, combined in Muhammad (s.a.) the Sunnah (traditions) of the all the prophets from Adam onwards to Muhammad (s.a.).” Someone asked him, “What are those sunnah (traditions)?” The Imams (a.s.) said, “They are all the knowledge of the prophets (s.a.). The Messenger of Allah transferred all of them to Amir al-Mu’minin Ali (a.s.).” The man then said, “O son of the Messenger of Allah, is Amir al-Mu’minin Ali (a.s.) more knowledgeable or some of the prophets?” Abu Ja‘far (a.s.) replied, “Listen, everyone to what he just said. Allah opens the ears of whoever He wants. I said to him that Allah combined for Muhammad (s.a.) the knowledge of the prophets and he combined all of it with Amir al-Mu’minin Ali (a.s.). He now asks me, “Was he (Ali (a.s.) more knowledgeable or some of the prophets?”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who reads Tasbih of Fatimah al-Zahra’, ‘Alayha al- Salam, after an obligatory Salah (prayer) and before moving his legs away from his position Allah forgives him and he should begin with al-Takbir (Allahu Akbar).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqi from al-Nadr ibn Suwayd from Yahya al-Halabi from ‘Abd al-Hamid at.-Ta’i from Muhammad ibn Muslim from abu Ja‘far (a.s.) who has said the following. “Knowledge is inherited. No man of knowledge ever leaves this world without leaving behind one who would have as much knowledge as he had or what Allah wants.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Yahya ibn Muhammad, from Ali ibn al-Nu‘man from ibn abu Najran from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one speaks of the glory of Allah after completing an obligatory Salah (prayer) in the form of Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, one hundred times and following this says, “No one deserves to be worshipped except Allah,” Allah forgives him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Ali ibn Ibrahim has narrated from Muhammad ibn ’Isa from Yunus from al-Harith ibn al-Mughirah from abu ‘Abdallah (a.s.) who has said the following. “The Knowledge that came with Adam was not taken away. No man of knowledge has ever died without his knowledge being inherited. The earth does not remain without a man of knowledge.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. A number of our people have narrated from Ahmad ibn Muhammad from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir who has said the following: “Once my father and I went to see abu ‘Abd Allah (a.s.), and my father asked him about Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam. The Imam said, ‘Allahu Akbar’ thirty four times. Then he said, ‘Al-Hamdu Li Allah’ up to sixty-seven. He then said, ‘Subhana Allah’ up to one hundred. He was counting all of them with his hand in one successive order to one hundred.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd al-Hamid from Safwan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that one should begin Tasbih of Fatimah, ‘Alayha al- Salam, with Takbir (Allah is great) thirty-four times, Tahmid (all praise belongs to Allah) thirty-three times and Tasbih (Allah is free of all defects) thirty-three times.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

11. Ahmad ibn Idris from Muhammad ibn Ahmad in a marfu‘ manner has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If you face uncertainty about Tasbih of Fatimah al- Zahra’, ‘Alayha al-Salam, say it again.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

12. It is narrated from the narrator of previous Hadith from Muhammad ibn Ahmad from Ya‘qub ibn Yazid from Muhammad ibn Ja‘far from those whom he has mentioned has said the following: “Abu ‘Abd Allah (a.s.), would say Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, continuously without interruption.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

13. Muhammad ibn Yahya has narrated from Muhammad ibn al-ffusayn from Muhammad ibn Ismai’l ibn Bazi‘ from Salih ibn ‘Uqbah from abu Harun al-Makfuf who has said the following: “Once abu ‘Abd Allah (a.s.), said, ‘O abu Harun, we command our children to read Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, just as we command them to say Salah (prayer). You must hold to it; whoever holds to it does not become unfortunate.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

14. Through the same chain of narrators as the previous Hadith it is narrated from Salih ibn ‘Uqbah from ‘Uqbah who has said the following: “Abu Ja‘far (a.s.), has said, ‘In worshipping Allah in the form of praises no other thing is better than Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam. If anything other than this could make a better gift the Messenger of Allah would have instead given to Fatimah al-Zahra’, ‘Alayha al-Salam.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

15. It is narrated from the same narrator as the previous Hadith from abu Khalid al-Qammat who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, every day after every Salah (prayer) is more beloved to me than one thousand Rak‘at prayer every day.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

16. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ‘The least that you should say after an obligatory Salah (prayer) is to say, ‘O Lord, I ask from You of all good which Your knowledge has encompassed, and seek refuge with You against every evil thing that Your knowledge has encompassed. O Lord, I ask from You good health in all of my affairs and I seek refuge with You against failures in this life and torment in the next life.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

17. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from al-Qasim ibn ‘Urwah from abu al-‘Abbas al-Fadl ibn ‘Abd al-Malik who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Prayers are answered in four conditions and instances of time: One is the prayer during one’s doing Salah (prayer) of Witr, after Salah (prayer) of Fajr (Morning Prayer), after Salah (prayer) at noon time and upon completion of Salah (prayer) of Maghrib (after sunset).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

18. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban from Muhammad al-Wasitiy who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘Do not go away before saying the following after every Salah (prayer): “I seek protection, for myself and whatever my Lord has given me, with Allah, the only One self-sufficient, who does not have any children. He Himself is not anyone’s child. There is no one like Him (Chapter 112 of Holy Quran). I seek protection, for myself and for whatever my Lord has given me, with the Lord who has brought about the opening, against whatever evil He has created, against the evil of incoming darkness, the evil of those who perform magic and against the ill desires of envious ones (Chapter 113 of the Holy Quran). I seek protection, for myself and for whatever my Lord has given me, with the Cherisher of the people, the owner of the people, the Lord of the people against the evil temptation of al-Khannas, who incites the heart of people, in the form of Jinn and man (Chapter 114 of the Holy Quran).””’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

19. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, who has said the following: “Abu Ja’far (a.s.), has said, ‘Do not forget’ - or that he said ‘you must not forget appealing before Allah after every obligatory Salah (prayer) about the two essential matters.’ I then asked, ‘What are the two essential matters?’ The Imam replied, ‘Appealing before Allah for paradise and seeking refuge with Allah against the fire.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

20. Muhammad ibn Yahya and Ahmad ibn Idris have narrated from Muhammad ibn Ahmad from Ali ibn Muhammad al-Qasaniy from Muhammad ibn ‘Isa from Sulayman ibn Hafs al-Marwaziy who has said the following: “The man (a.s.), wrote to me the following: ’During sajdah when expressing thanks to Allah say, “Shukran” one hundred times - or if you wanted - say “’Afwan ‘Afwan.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

21. Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad through his chain of narrators from Sama‘ah ibn Mehran who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Whoever’ s fingers may move faster than his tongue it is counted in his favor (according to the movement of the former).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

22. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud al-‘Ijliy Mawla’ of abu al- Mighra’ who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘Three things are given the power to hear creatures. They are paradise, the fire and al-Hur al-‘Ayn. When a servant of Allah completes his Salah (prayer) then pleads and says, “O Lord, set me free from the fire, admit me in paradise and join me as a pair with al-Hur al-‘Ayn.” The fire then says, “O Lord, Your servant has pleaded before You to set him free from me, so please set him free.” Paradise will say, “O Lord, Your servant has prayed to You to make me his dwelling so please make his wish to come true.” Al-Hur al-‘Ayn will say, “O Lord, Your servant has prayed to be joined in pairs with us so please make his wish to come true.” But if he goes away after completing his Salah (prayer) without praying to Allah for any of these things, al-Hur al-‘Ayn will say, “This servant of Allah has abstained from being joined in pairs with us.” Paradise will say, “This servant has abstained from praying to live in me.” The fire will say, “This servant is ignorant about me.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

25. Ali ibn Ibrahim has narrated from his father from af-Husayn ibn Sa‘id from Fadalah from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I asked abu Ja‘far (a.s.), about Tasbih. The Imam replied, T do not know of any Tasbih in a prescribed manner except Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, and to say ten times after the morning, “No one deserves to be worshipped except Allah alone Who has no partner. To Him belongs the kingdom and He deserves all praise. He gives life and causes death, causes death and gives life. In His hand is all good and He has power over all things,” but one may say as many Tasbih as one likes.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

26. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ‘Abd al-Malik al-Qummiy from Idris his brother who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘When you complete your Salah (prayer) say this. “O Lord, I follow Your religion in obedience to You under Your guardianship, the guardianship of Your messenger and the guardianship of ’A’immah, the first to the last Imam. . .” You should mention the name of each Imam. Then say, “O Lord, I follow Your religion in obedience to You and under their guardianship. I am happy for the excellence that You have granted them without being arrogant or assuming arrogance against what You have revealed in Your book in the form of that which is reached to us as well as what is not reached us. I believe, affirm and submit to such facts. I am happy with that with which You are happy, O Lord. I seek thereby Your happiness and the eternal living in the next life. I am fearful and I desire to be ( acceptable) before You. Give me life as long as You will with this (belief), cause me to die with it (belief) when You cause me to die and raise me when You raise me with it (belief). If I may have had shortcomings in the past, I repent before You and I desire to come before You for the bounties You own. I plead before You to protect me against disobedience to You and do not leave me to myself for a blinking of an eye as long as You keep me living, no less or more than such time. The soul motivates toward evil, except those whom You through Your mercy protect, 0 Most Merciful, Most Beneficent. I plead before You to protect me with (my) obedience to You until I die with it (belief in and obedience to You) when You are happy with me and make my life end up with salvation. Please do not ever turn me away from it (salvation); there is no power without You.”’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

27. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from Muhammad al-Wasitiy who has said the following: “I heard abu ‘Abd Allah (a.s.), saying, ‘Do not go away before saying the following after every Salah (prayer). “I seek protection for myself and whatever my Lord has given me from Allah, the only One self-sufficient, who does not have any children, nor Himself is anyone’s child and there is no one like Him.” (Chapter 112 of Holy Quran) “I seek protection for myself and for whatever my Lord has given me from the Lord who has brought about the opening, against whatever evil He has created, against the evil of incoming darkness, the evil of those who perform magic and against the ill desires of envious ones.” (Chapter 113 of the Holy Quran). “I seek protection for myself and for whatever my Lord has given me with the Lord of the people, the owner of the people, the Lord of the people against the evil temptation of al-Khannas, who incites the heart of people, in the form of Jinn and man.’” (Chapter 114 of the Holy Quran).

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

28. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn Mahziyar who has said the following: “Muhammad ibn Ibrahim wrote to abu al-Hassan (a.s.), ‘My master, if you deem it proper, teach me a prayer that I can read after every Salah (prayer) so Allah will grant me good, both in this and the next life.’ The Imam wrote to him, ’Say, O Lord, I seek refuge with Your gracious presence, Your unassailable majesty and Your unstoppable power, against the evil of this world as well as those in the next life and against the misfortune of all illnesses.” (The following chapters are best explained by fatwa.)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma’il ibn Bazi‘ from al-Khaybariy from al-Husayn ibn Thuwayr and Abi Salamah al-Sarraj, they both said: “We heard Aba ‘Abdillah (a.s.) cursing, after every obligatory prayer, four men and four women: so-and-so, so-and-so, so-and-so, and Muawiyah. He would name them. And so-and-so, so-and-so, Hind, and Umm al-Hakam, the sister of Muawiyah.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

23. Ahmad ibn Muhammad has narrated in a marfu‘ manner a prayer that can be said after every Salah (prayer): “Abu ‘Abd Allah (a.s.), has said that if one has an illness or pain somewhere in his body he, after completing a Salah (prayer), should touch the place of his sajdah with his hand. He should say this prayer and wipe, seven times, on the painful or ailing part of his body. “( O Lord, it is You ), O the One who has pressed the earth upon the water, held the air in the sky, chosen for Himself the most beautiful names. - Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad, (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause), - please make my such and such wishes to come true and grant me good health in such and such conditions.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

24. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ’Isma‘il from abu ’Isma‘il al-Sarraj from Ali ibn Shajarah from Muhammad ibn Marwan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Wipe with your right hand your forehead after Maghrib Salah (prayer) after sunset and other Salawat (prayers) and say, “In the name of Allah besides whom no one deserves to be worshipped. He has the knowledge of the unseen and seen, the Beneficent, the Merciful. O Lord, I seek refuge with You against anxiety, sadness, illness, deficiencies, lowliness, humiliation and the apparent and concealed indecencies.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.