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Hadith.2415 - When Imam Jafar ibn Muhammad Al-Sadiq (as) intended to travel, he would say: "O Allah (swt), make our path clear, improve our journey, and grant us immense well-being."
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Hadith.2416 - Ali ibn Asbat narrated from Imam Abu al-Hasan al-Ridha (as), who said: Imam (as) said to me: "When you leave your house, whether for travel or otherwise, say: 'In the name of Allah (swt), I believe in Allah (swt), I rely upon Allah (swt). Whatever Allah (swt) wills happens. There is no power and no strength except with Allah (swt).' The devils will then confront you, but the angels will strike their faces and say: 'What path do you have over someone who has mentioned Allah (swt), believed in Him, relied upon Him, and said, ‘Whatever Allah (swt) wills happens. There is no power and no strength except with Allah (swt)?'"
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Hadith.2417 - Abu Basir narrated from Abu Ja‘far (as), who said: "Whoever says upon leaving the door of their house: 'I seek refuge in Allah (swt) from what the angels of Allah (swt) sought refuge from— from the evil of this day, from the evil of the devils, from the evil of those who oppose the friends of Allah (swt), the Mighty and Glorious, from the evil of jinn and humans, from the evil of wild beasts and harmful creatures, and from the evil of committing all forbidden acts. I entrust myself to Allah (swt) from every evil,' Allah (swt) will forgive them, accept their repentance, suffice them in their concerns, prevent harm from reaching them, and protect them from evil."
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Hadith.2418 - When Imam Jafar ibn Muhammad Al-Sadiq (as) placed his foot in the stirrup, he would say: "Glory be to the One who has subjected this to us, and we could not have done so on our own." (Surah Az-Zukhruf 43:13) Imam (as) would then glorify Allah (swt) seven times, praise Allah (swt) seven times, and declare Allah’s (swt) oneness seven times.
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Hadith.2419 - It is narrated from al-Asbagh ibn Nubata that he said: "I held the stirrup for Commander of the Faithful Imam Ali ibn Abi Talib (as) as he intended to mount. He raised his head and smiled. I said: 'O Amir al-Mu'minin, I saw you raise your head and smile.' Imam (as) replied: 'Yes, O Asbagh. I held the stirrup for the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) just as you held it for me. He raised his head to the sky and smiled. I asked him just as you asked me, and I will tell you as he told me. I held the stirrup of the Messenger of Allah (swt) (peace and blessings of Allah (swt) be upon him and his family) as he was about to mount al-Shahba (his mount). He raised his head toward the sky and smiled. I said, "O Messenger of Allah (swt), you raised your head toward the sky and smiled." Prophet (sw) replied: "O Ali, whenever anyone mounts something Allah (swt) has blessed them with and then recites Ayat al-Sukhrah (the verse of subjugation: Surah Az-Zukhruf 43:13-14) and says; 'Astaghfirullah al-ladhi la ilaha illa Huwa al-Hayy al-Qayyum, wa atubu ilayh. Allahumma ighfir li dhunubi fa innahu la yaghfiru al-dhunuba illa Ant.' ‘O Allah (swt), I seek forgiveness from You, the One besides whom there is no deity, the Living, the Sustainer, and I repent to You. O Allah (swt), forgive my sins, for no one forgives sins except You’ Except that the Noble and Generous Lord (azj) says: 'O My angels, My servant knows that none forgives sins but Me. Bear witness that I have forgiven their sins.'""
[1]« آية السخرة» هى قوله تعالى« إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّماواتِ وَ الْأَرْضَ- الى قوله:- رَبُّ الْعالَمِينَ». و المشهور الى قوله.« إِنَّهُ لا يُحِبُّ الْمُعْتَدِينَ» للتصريح في بعض الروايات( م ت) و هي في الأعراف 54 و لعلّ المراد هنا ما ذكر في الخبر السابق قوله تعالى« سُبْحانَ الَّذِي سَخَّرَ» و قيل: المراد من آية السّخرة آيتان في آخر حم السجدة:« سَنُرِيهِمْ آياتِنا» و لا يخفى أن الضمير الجمع البارز في قوله« سَنُرِيهِمْ» راجع الى المشركين الضالين المعاندين، لا المسلمين الموحّدين و الآية في مقام التخويف بلا مرية كما صرّح به في الكافي و الإرشاد و تفسير على ابن إبراهيم في روايات عن الصادق و الكاظم عليهما السلام فسّراها بالاسقام و الآفات الدّنيويّة و عليه فلا مناسبة لها هاهنا و قول القيل مبتن على الوهم.ص 273
[2]استثناء من قوله:« ليس من أحد».ص 273
الهوامش · 7 footnotes⌄
[١]رواه الكليني ج 2 ص 543 بإسناده عن الحسن بن الجهم عنه عليه السلام.
[٢]فيه حذف يعنى من قال ذلك تلقاه الشياطين، و في الكافي« فتنصرف و تضرب الملائكة».
[٣]الضمير المؤنث في« وجوهها» للشياطين و« ما» موصولة أي أي سلطة لكم عليه.
[٤]في السفر و الحضر كما يقتضيه الإطلاق.
[٥]أي قبل توبته أو وفقه للتوبة، و الحجز: المنع و الفعل كينصر.
[٦]رواه البرقي بسند قوى في المحاسن ص 353.
[٧]أي مطيقين لتسخيره، قادرين عليه بدون تسخيرك إيّاه لنا.( م ت).