[1]مروى في الكافي ج 5 ص 95 بسند مرسل مجهول كما في التهذيب عن أبي بصير، و في الدروس: يحل الديون المؤجلة بموت الغريم و لو مات المدين لم يحل الا على رواية أبي بصير. و اختاره الشيخ و القاضي و الحلبيّ و حكى عن أبي الصلاح و ابن البرّاج. و المشهور عدم العمل به بالنظر الى ماله و ما تقدم يدلّ على حلول ما عليه دون ماله، فالأحوط بالنظر الى المديون أن يؤدى لانتقال المال الى الورثة، و قيل: يمكن الحمل على الاستحباب.ص 189
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Hadith.3711 - Al-Hasan ibn Mahbub narrated from Al-Hasan ibn Salih Al-Thawri, from Abu Abdillah (as), regarding a man who dies while owing a debt, and a guarantor guarantees it for the creditors. Imam (as) said: "If the creditors are satisfied with him, then the deceased is absolved of liability."
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Hadith.3712 - Ibrahim ibn Abdul Hamid narrated from Al-Hasan ibn Khunays who said: I said to Abu Abdillah (as), "Abdur-Rahman ibn Sayabah has a debt owed to him by a man who has died. We spoke to him about forgiving it, but he refused." Imam (as) said: "Woe to him! Does he not know that for every dirham he forgives, he will receive ten in return? But if he does not forgive, then he will only receive a dirham in exchange for a dirham."
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Hadith.3713 - Al-Sakuni narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his forefathers (peace be upon them) who said: A man came to Imam Ali ibn Abi Talib (as) and said: "I have earned wealth, but I was not careful in seeking it, whether it was lawful or unlawful. Now I wish to repent, but I do not know what portion of it is lawful and what is unlawful, as it has become mixed." Imam Ali ibn Abi Talib (as) said: "Take out one-fifth of your wealth, for Allah (swt), the Mighty and Exalted, has accepted one-fifth from a person, and the rest of the wealth is entirely lawful for you."
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Hadith.3714 - Abu Al-Bakhtari Wahb ibn Wahb narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) (peace be upon them), who said: Imam Ali ibn Abi Talib (as) ruled concerning a man who died and left heirs. One of the heirs acknowledged a debt against his father. Imam Ali ibn Abi Talib (as) ruled that it would be binding upon him in his share, according to what he inherited, and it would not apply to the entire estate. If two of the heirs acknowledged the debt and they were just (trustworthy), then it would be enforced against all the heirs. However, if they were not just, they would only be liable in their shares, based on what they inherited. Similarly, if some of the heirs acknowledged a brother or sister, the acknowledgment would only apply to their share. Imam Ali ibn Abi Talib (as) said: "Whoever acknowledges a brother, he is a partner in the wealth, but his lineage is not established. If two heirs acknowledge him, the same applies-unless they are just (trustworthy), in which case his lineage is established, and he shares in the inheritance with them."
[1]ظاهره أنّه يؤدى بنسبة نصيبه من جميع المال فيكون قوله« كله» تأكيدا لقوله« ذلك» و في التهذيب ج 2 ص 379 كما في المتن و في ص 63 منه« ذلك كله في ماله» و هو صريح، و يمكن أن يكون المراد أنّه لا يلزمه باقراره أكثر ممّا ورث فيكون« كله» مجرورا تأكيدا لقوله« ماله».ص 190
[2]تتمة لحديث وهب كما يظهر من التهذيب.ص 190
الهوامش · 4 footnotes⌄
[١]مروى في الكافي ج 5 ص 95 بسند مرسل مجهول كما في التهذيب عن أبي بصير، و في الدروس: يحل الديون المؤجلة بموت الغريم و لو مات المدين لم يحل الا على رواية أبي بصير. و اختاره الشيخ و القاضي و الحلبيّ و حكى عن أبي الصلاح و ابن البرّاج. و المشهور عدم العمل به بالنظر الى ماله و ما تقدم يدلّ على حلول ما عليه دون ماله، فالأحوط بالنظر الى المديون أن يؤدى لانتقال المال الى الورثة، و قيل: يمكن الحمل على الاستحباب.
[٢]تقدم تحت رقم 174 و رواه الكليني ج 4 ص 36.
[٣]أي ما لاحظت الحرام و الحلال في تحصيله أو تساهلت في أحكام البيع و الشراء فخلطت الحلال بالحرام.
[٤]تقدم نحوه تحت رقم 1655، و حمل على مجهولية قدر المال و صاحبه، و مصرفه مصرف الصدقات لا مصرف الخمس كما ذهب إليه بعض.