Hadith.2810 - It is narrated from Mu'awiyah ibn Ammar that Abu Abdullah (as) said: "There is no harm in completing all the rituals without being in a state of wudu, except for the tawaf around the Kaaba. However, performing wudu is better."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2811 - It is narrated from al-Ala' through Muhammad ibn Muslim from one of the Imams (as) who said: I asked him about a man who performed the obligatory tawaf without being in a state of purity (wudu). Imam (as) said: "He should perform wudu and repeat his tawaf. If it was a voluntary tawaf, he should perform wudu and pray two rak‘ahs."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2812 - In a narration from Ubayd ibn Zurarah, he reported from Imam (as) that he said: "There is no harm if a man performs the voluntary tawaf without being in a state of wudu, then performs wudu and prays. However, if he intentionally performs tawaf without wudu, he should perform wudu and then pray."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2813 - It is narrated by Safwan from Yahya al-Azraq, who said: I asked Abu al-Hasan (as) about a man who performed the sa‘i between Safa and Marwa, completing three or four circuits, then urinated and completed the rest of his sa‘i without wudu. Imam (as) said: "There is no harm in it, but if he had completed his rituals with wudu, it would have been more preferable to me."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.